Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

But brother goeth to law with brother, and that before unbelievers.

And when they heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

The father will be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

Master, Moses wrote to us, If a man's brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise seed to his brother.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thy eye, when thou thyself beholdest not the beam that is in thy own eye? Thou hypocrite, cast out first the beam out of thy own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Saying, Master, Moses wrote to us, If any man's brother should die, having a wife, and he should die without children, that his brother should take his wife, and raise up seed to his brother.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Then said Paul to him, God shall smite thee, thou whited wall: for sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

Do we then make void the law through faith? By no means: but we establish the law.

Because the law worketh wrath: for where no law is, there is no transgression.

For until the law, sin was in the world: but sin is not imputed when there is no law.

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

I thank God, through Jesus Christ our Lord. So then, with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

For I through the law am dead to the law, that I may live to God.

For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

Tell me, ye that desire to be under the law, do ye not hear the law?

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

Whoever committeth sin transgresseth also the law; for sin is the transgression of the law.