No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house?

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve legions of angels?

Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

Either, what woman having ten groats, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it?

No servant can serve two masters, for either he shall hate the one and love the other, or else he shall lean to the one, and despise the other. Ye cannot serve God, and mammon."

And spake unto him, saying, "Tell us by what authority thou doest these things? Either, who is he that gave thee this authority?"

where they crucified him. And with him, two others: on either side one, and Jesus in the midst.

For all the Athenians and strangers which were there gave themselves to nothing else, but either to tell or to hear new tidings.

And that they neither found me in the temple disputing with any man, either raising up the people, neither in the synagogues nor in the city.

Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak.

Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours,

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world -

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

Either only I and Barnabas have not power this to do?

Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope.

Either, shall we provoke the Lord? Or are we stronger than he?

Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine.

Sprang the word of God from you? Either came it unto you only?

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ, and of God.

Not as though I had already attained to it, either were already perfect: but I follow, if that I may comprehend that, wherein I am comprehended of Christ Jesus.

for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power.

Either do ye think that the scripture saith in vain, "The spirit that dwelleth in you, lusteth even contrary to envy,"

In the midst of the street of it, and on either side of the river was there wood of life; which bare twelve manner of fruits, and gave fruit every month: and the leaves of the wood served to heal the people withal.