And his fame spread all through Syria. They brought to him all who were ill with any form of disease, or who were suffering pain--any who were either possessed by demons, or were lunatic, or paralyzed; and he cured them.

But I say to you, do not swear at all, either by heaven, because it is the throne of God,

Nor should you swear by your head, since you cannot make a single hair either white or black.

But if you do not forgive others, your heavenly Father will not forgive your shortcomings either.

"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests?

Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house?

And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!

"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.

They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].

And do not be called masters either, because you have one Master, the Messiah.

So you must keep on watching, for you do not know either the day or the hour.

“Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’

Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve legions of angels?

He said to them, "So you do not understand, either? Do you not see how nothing outside a man can defile him by entering him?

And he sent him to his house, saying, Thou shouldest not either enter into the town, neither, say to any in the town.

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

Jesus said to them, "Does not this prove that you are wrong in your views, because you do not understand either the Scriptures or the power of God?

Then they went back and told the rest, but they would not believe them either.

when that was expired, they returned, but the young Jesus staid behind in Jerusalem, without being miss'd either by Joseph or his Mother.

the soldiers too made the same demand, how are we to act? he answer'd them, injure no man either by violence or by fraud, and be content with your pay.

To the man who strikes you on one cheek, offer him the other too; and from the man who takes away your coat, do not keep back your shirt either,

Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.

[and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed.

and He said to them, "Take nothing for the journey??either staff, nor wallet, nor bread, nor money; and not to have two coats.

But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].

It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And the publican, standing afar off, would not either lift up the eyes to heaven, but struck upon his breast, saying, God propitiate for me the sinful.

They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].

And spake unto him, saying, "Tell us by what authority thou doest these things? Either, who is he that gave thee this authority?"

For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].

[But], by holding out steadfastly, you will gain your life. [Note: This means either "preserve your earthly life," or "attain never ending life"].

But when these things begin to happen, stand up and lift up your heads [i.e., in anticipation], for your redemption [i.e., deliverance, either from destruction or condemnation] is getting closer."

In the same way also, when you see these things happening [i.e., the above mentioned "signs"], you can know that the kingdom of God [i.e., either its heavenly phase or the destruction of Jerusalem] is near.

When I sent you, added Jesus, without either purse, or bag, or shoes, was you in any want? not at all, answer'd they.

And both Herod and Pilate on that day became friends with one another: for they were hitherto in enmity either to other.

nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.

Then some of our companions [i.e., Peter and John. See John 20:2-9] went to the grave site and found things just as the women had said, but they did not see Jesus [either]."

And the Father who sent me, *He* has given testimony concerning me. None of you have ever either heard His voice or seen what He is like.

So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him.

Therefore, Jesus said to the twelve apostles, "Do you not want to go [with me] either?"

For not even His brothers believed in Him.

She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Then they began to say to Him, "Where is your Father?" Jesus answered, "You do not know either me or my Father. If you knew me, you would know my Father too."

But as to how it is that he can now see, we do not know; and we do not know who restored his sight [either]. Ask him, for he is old enough and can answer for himself."

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

And they will do these things because they have not known [either] the Father or me.

"Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"

There they crucified Him and two others with Him, one on either side, with Jesus in the middle.

of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.

Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done."

and every day either in the temple or in private houses they continued to preach and proclaim Jesus to be the Christ.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

And for three days he was unable to see, and took nothing either to eat or to drink.

and made no difference betwixt either us or them, purifying their hearts by faith.

And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans.

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

And when he landed at Ceasarea, he went up [Note: This would mean either up to Ceasarea or up to Jerusalem] and greeted the church [there], then went down to Antioch [in Syria].

I have not desir'd to get from any one either silver, or gold, or apparel.

When I found that their charges were connected with questions of their own Law, and that there was nothing alleged involving either death or imprisonment.

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

Either let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,

to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar."

they declar'd to one another, "this man has done nothing that deserves either death or imprisonment:"

For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk,

Because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.

These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.

Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance?

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts will either accuse or excuse them

For the law brings wrath, because where there is no law there is no transgression either.

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?

nor any supernatural forces either of height or depth will be able to separate us from the love God has shown in Christ Jesus our Lord!

For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them,

For there is no difference between either Jew or Greek: for the same Lord of all is rich to all that call upon him.

God hath not cast away his people which he knew before. Either know ye not what the scripture saith by the mouth of Elijah, how he maketh intercession to God against Israel, saying,

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

For if God did not spare the natural branches, He will not spare you either.

For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].

It is good neither to eat flesh, neither to drink wine, neither anything, whereby thy brother stumbleth, either falleth, or is made weak.

I mean this, that every one of you says either 'I follow Paul,' or 'I Apollos,' or 'I Kephas,' or 'I Christ.'

Is Christ divided? Was Paul crucified for you? Either were ye baptised in the name of Paul?

whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours,

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world -

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

For married people these are my instructions (and they are the Lord's, not mine). A wife is not to separate from her husband ??11 if she has separated, she must either remain single or be reconciled to him ??and a husband must not put away his wife.

(or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God's commands is what matters.

For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--

Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

Either only I and Barnabas have not power this to do?

Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope.

Either, shall we provoke the Lord? Or are we stronger than he?

Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?