and led him unto Annas, first; for he was father-in-law of Caiaphas, who was the High-priest of that year.

There shall be divided - Father against son, and son against father, mother against daughter, and daughter against the mother, - mother-in-law against her daughter-in-law, and daughter-in-law against the mother-in-law.

But I confess, this, unto thee, - That, according to the Way which they call a Sect, so, I am rendering divine service unto my father's God, believing in all the things which, throughout the law, and those which, in the prophets, are written:

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law;

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Therefore became I, to the Jews, as, a Jew, - that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, - that, them who were under law, I might win;

To them who were without law, as, without law, - not being without law to God, but lawfully subject to Christ, - that I might win them who were without law.

Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

For, circumcision, indeed, profiteth - if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

For, I, through means of law, unto law, died, that, unto God, I might live: -

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

Knowing this - that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,

For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me?

The Jews answered him - We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.