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And he said to them, There is much grain ready to be cut, but not enough workers: so make prayer to the Lord of the grain-fields that he will send workers to get in the grain.
And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain.
In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out.
And another angel came out from the house of God, crying with a loud voice to him who was seated on the cloud, Put in your blade, and let the grain be cut: because the hour for cutting it is come; for the grain of the earth is over-ready.
Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands.
In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.
Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.
Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.
When Jesus saw him there on the floor it was clear to him that he had been now a long time in that condition, and so he said to the man, Is it your desire to get well?
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.
And when it was day, they had no knowledge of the land, but they saw an inlet of the sea with a floor of sand, and they had the idea of driving the ship up on to it if possible.
For it says in the law of Moses, It is not right to keep the ox from taking the grain when he is crushing it. Is it for the oxen that God is giving orders?
Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.
Two women will be crushing grain; one is taken, and one let go.
And he who had had the one talent came and said, Lord, I had knowledge that you are a hard man, getting in grain where you have not put seed, and making profits for which you have done no work:
But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,
Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain.
And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.
The earth gives fruit by herself; first the leaf, then the head, then the full grain.
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.
It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth,
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.
And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.
And he who was seated on the cloud sent in his blade on the earth; and the grain of the earth was cut.
And sweet-smelling plants, and perfumes, and wine, and oil, and well crushed grain, and cattle and sheep; and horses and carriages and servants; and souls of men.
And a strong angel took up a stone like the great stone with which grain is crushed, and sent it into the sea, saying, So, with a great fall, will Babylon, the great town, come to destruction, and will not be seen any more at all.
And the voice of players and makers of music will never again be sounding in you: and no worker, expert in art, will ever again be living in you; and there will be no sound of the crushing of grain any more at all in you;
And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?
How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.
Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!
It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.
Then he said to another, What is the amount of your debt? And he said, A hundred measures of grain. And he said to him, Take your account and put down eighty.
And the Lord said, If your faith was only as great as a grain of mustard seed, you might say to this tree, Be rooted up and planted in the sea; and it would be done.
Two women will be crushing grain together; one will be taken away and the other let go.
Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.
He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;
Simon, Simon, Satan has made a request to have you, so that he may put you to the test as grain is tested:
You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together.
In this the saying is a true one, One does the planting, and another gets in the grain.
I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.
Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.
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- Grain
- Grain Offering
- Threshing Floor
- Flour
- Drought, physical
- Building Altars
- Buying and selling
- Bowing Before David
- Dimensions Of Chambers
- Cedar Wood
- Stairways
- Small Things
- Sacrifice On The Bronze Altar
- Making Cereal Offerings And Libations
- Scorching
- Threshing
- Food
- Seed
- Storing
- Wine
- Fellowship Offering
- Drink offering
- Atoning By Sacrifices
- Regulations For The Sin Offering
- Meat offerings
- Grinding
- Tithes
- First fruits
- Tithes And Offering
- Oil
- Agriculture, Terms
- Pavements
- Gleaning
- Grinding Food
- Binding corn
- Reaping
- God Feeds All The Earth
- Corn
- Change And Growth
- Taking Care Of The Earth
- Land Producing
- Alcohol
- Fertile Land
- Plenty Of Wine
- Seven Things
- Thin Bodies
- Gathering Food
- Stores Of Food
- Money, Uses Of
- Seven Days
- Harvest
- Summer
- Sowing And Reaping
- Farming
- Reaping What You Sow
- Not Sowing
- Not Reaping What You Sow
- Planting Seeds
- Seeds
- Sowing Seeds
- Sowing
- Growing
- Light As Chaff
- Sickles
- Binding As Animals
- Weights And Measures, Dry
- Burning Plants
- Wheat
- Winnowing
- Babylon
- Thirty
- Guilt Offering
- Animal Sacrifices, Meal Offering
- Food For Priests Defined
- Regulations For Cereal Offerings
- Oil On Sacrifices
- Ephah [Ten Omers]
- Provision Of Oil
- Shortage Of Wine
- Refreshing God
- Male Animals
- Perfect Sacrifices
- Animals At Specific Ages
- Other Volume Measures
- Animal Sacrifices, Burnt
- Sacrificing Cattle
- Peace offerings
- Regulating Sacrifices
- Plucking Out
- One Hundred
- Hundredfold Return
- Plants Growing Up
- Reapers
- Zealots
- Sacrificing Goats
- Bowls
- Right Measures
- Gays
- Being Gay
- God's Things Revealed
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