Now the woman was a Greek, of Syrophoenician birth. And she begged him to drive the demon out of her daughter.

Then the Jews said to one another, "Where is he going, that we shall not find him? Is he going to our people scattered among the Greeks, and will he teach the Greeks?

There were some Greeks among those who had come up to worship at the festival,

Many of the Jews read this placard, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

In those days, as the number of the disciples was increasing, complaints were made by the Greek-speaking Jews against the native Jews that their widows were being neglected in the daily distribution of food.

and spoke boldly for the Lord's cause, talking and debating with the Greek-speaking Jews. But they tried to kill him.

Among the disciples at Joppa there was a woman named Tabitha, which is in Greek Dorcas, that is, gazelle. She had devoted herself to doing good and to acts of charity.

There were some men from Cyprus and Cyrene among them, however, who when they reached Antioch spoke to the Greeks also, and told them the good news about the Lord Jesus.

At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.

He went to Derbe and Lystra also. At Lystra there was a disciple named Timothy whose mother was a Jewish Christian while his father was a Greek,

Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek.

He convinced some of them, and they joined Paul and Silas, along with a great many devout Greeks and a number of the principal women.

Many of them became believers and so did no small number of Greek women of position, and men too.

Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.

This went on for two years, so that everyone who lived in Asia, Greeks as well as Jews, heard the Lord's message.

This came to be known to everyone who lived in Ephesus, Greeks as well as Jews, and great awe came over them all, and the name of the Lord Jesus came to be held in high honor.

but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus.

shouting, "Men of Israel, help! This is the man who teaches everybody everywhere against our people and the Law and this place, and besides he has actually brought Greeks into the Temple and desecrated this sacred place."

Just as they were going to take him into the barracks, Paul said to the colonel, "May I say something to you?" "Do you know Greek?" the colonel asked.

I owe a debt both to Greeks and to foreigners, to the cultivated and the uncultivated.

For I am not ashamed of the good news, for it is God's power for the salvation of everyone who has faith, of the Jew first and then of the Greek.

crushing distress and anguish, every human soul of them that actually does what is wrong??he Jew first, and the Greek also;

but there will be glory, honor, and peace for everyone who does right, the Jew first, and the Greek also,

What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin.

There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him.

For Jews insist upon miracles, and Greeks demand philosophy,

but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom.

You must not be hindrances to Jews or Greeks or to the church of God either,

For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit.

But they did not insist that even my companion Titus, although he was a Greek, should be circumcised,

There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

They had over them as king the angel of the abyss, whose name in Hebrew is Abaddon, but in Greek he is called Apollyon.