As, the man of earth, such, also, the men of earth, and, as, the man of heaven, such, also, the men of heaven;

The Son of Man, indeed, goeth his way, according as it is written concerning him, - But alas! for that man, through whom the Son of Man, is being delivered up: Well, had it been for him, if, that man, had not been born!

Because, the Son of Man, indeed, goeth his way, - according as it is written concerning him; but alas! for that man, through whom the Son of Man is being delivered up, - Well for him, if that man, had not been born!

For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.

For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been!

Whom we are declaring, admonishing every man, and teaching every man, in all wisdom, in order that we may present every man complete in Christ;

He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -

Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die;

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: -

For I think that, God, hath set forth, us the apostles, to be last of all, as men devoted to death, - in that, a spectacle, have we been made, unto the world, - both unto messengers and unto men.

But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

For, man, is not, of woman, but, woman, of man;

For also man was not created, for the sake of the woman, but woman, for the sake of the man.

Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord;

For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

The first man, is of the ground, earthy, the second man, is, of heaven:

And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

Wherefore we faint not, but, even if, our outer man, is decaying, nevertheless, our inner man , is renewing day by day.

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:

An elderly man, do not thou reprimand, but beseech him, as though he were thy father, - younger men, as brothers,

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -

For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, -

And, if, the righteous man, is, with difficulty, saved, where then shall, the ungodly and sinful man, appear?

For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.

For there have crept in unobserved certain men, who, from of old, have been publicly notified for this sentence, ungodly, men, the favour of our God, turning into wantonness, and, our only Master and Lord, Jesus Christ, denying.

The Son of Man, came, eating and drinking, and they say, Lo! a gluttonous man and a wine-drinker! a friend of, tax-collectors, and sinners! And yet wisdom hath been justified by her works.

The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things.

Then Herod, seeing that he had been mocked by the wise men, was exceedingly enraged, - and sent and slew all the male children that were in Bethlehem, and in all its bounds, from two years old and under, according to the time which he had ascertained from the wise men.

Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,

these, are the things which defile the man, but, the eating with unwashed hands, doth not defile the man.

And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying - Who are men saying that, the Son of Man, is?

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

And, as they were being gathered together in Galilee, Jesus said unto them - The Son of Man is about to be delivered up into the hands of men;

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

And, then, will be displayed - The sign of the Son of Man in heaven, and, then, will smite their breasts - all the tribes of the earth; and they will see the Son of Man - coming upon the clouds of heaven, with great power and glory.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And he was saying - That which, out of the man, cometh forth, that, defileth the man;

for he was teaching his disciples and saying unto them, The Son of Man, is to be delivered up, into the hands of men, and they will slay him, - and, being slain, after three days, will he arise.

And lo! there was, a man, in Jerusalem, whose name, was Symeon; and, this man, was righteous and devout, awaiting the consolation of Israel, and Holy Spirit was upon him;

But, that ye may know that, the Son of Man, hath, authority, upon the earth to forgive sins - he said to the paralyzed man - To thee, I say, Arise, and, taking up thy couch, be going thy way unto thy house.

Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:

The good man, out of the good treasure of the heart, bringeth forth that which is good; and, the wicked man, out of the wicked heart, bringeth forth that which is wicked; for, out of an overflowing of heart, speaketh, his mouth.

The Son of Man hath come, eating and drinking, and ye say - Lo! a man, gluttonous and a wine-drinker, a friend of tax-collectors and sinners.

Lay, ye, up in your ears, these words; for, the Son of Man, is about to be delivered up, into the hands of men.

And I say unto you - Whosoever shall confess me before men, even the Son of Man, will confess him, before the messengers of God;

And he said unto them - Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.

Because, the Son of Man, indeed, according to what is marked out, goeth his way; nevertheless, alas! for that man through whom he is being delivered up.

said unto them - Ye brought unto me this man, as one turning away the people, and lo! I, in your presence, examining him, found, nothing, in this man worthy of blame, in respect of the things whereof ye were making accusation against him.

And lo! a man, by name Joseph, being, a councillor, - a good and righteous man

Saying, as to the Son of Man, that he must needs be delivered up into the hands of sinful men, and be crucified, - and, on the third day, arise.

and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.

The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

So they called the man a second time - him who had been blind, and said unto him - Give glory unto God! We know that, this man, is, a sinner.

The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?

Ye men of Israel! hear these words: - Jesus the Nazarene, a man pointed out of God unto you by mighty works and wonders and signs, which God did through him in your midst, just as ye yourselves know,

And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk?

If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well,

Seeing, the man also standing, with them, even the man who had been cured, they had nothing wherewith to contradict.

But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, -

And said unto them - Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men.

Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, -

and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;

Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: