Then another angel [i.e., the sixth] came out of the Altar. He had authority over [its] fire and he called out in a loud voice to the one who had the sharp sickle [i.e., the fifth angel] saying, "Use your sharp sickle to gather the clusters from the vines of the earth, for its grapes are ripe."

Then another angel [i.e., the fourth] came out of the Temple, calling out with a loud voice to Him who was sitting on the cloud, "Use your sharp sickle to reap [a harvest] because it is harvest time, and the crop of the earth is ripe."

Are you not [always] saying, 'There are still four months before harvest time comes'? Look, I am telling you [disciples], lift up your eyes and look at the fields, that they are white and ripe for harvest [i.e., people are ready to make a spiritual response].

Therefore, you should not brag [about your superiority] over the [natural] branches [i.e., the rejected Jews]. But, if you must brag, it should not be over you [Gentiles] nourishing the roots [i.e., the Jews], but over the roots nourishing you.

But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.

[At that time] a person will turn his brother over to be killed, and the father [will do the same to] his child. And children will rebel against their parents and turn them over to be killed.

Truly I tell you, if he happens to find it, he is happier over it than over the ninety-nine that had not wandered away.

Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well].

His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.'

His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.'

Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].

And when the day was nearly over His disciples came to Him and said, "This place is deserted and the day is almost over;

He said, "Look, we are going up to Jerusalem and the Son of man will be turned over to the leading priests and experts in the law of Moses. They will condemn Him to death and turn Him over to the [unconverted] Gentiles.

Jesus called them [i.e., probably all twelve apostles] to Him and said, "You are aware that those who are regarded as rulers among the [unconverted] Gentiles lord it over their own people, and their important men domineer over them [as well].

And [at that time] a person will turn his brother over to be killed, and the father will do the same to his child. And children will rebel against their parents and will turn them over to be killed.

I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.

[And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this.

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in

But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'

And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.'

And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria].

But Jesus turned and said to them, "Daughters of Jerusalem [i.e., women citizens], do not cry over me, but cry over yourselves and your children.

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression].

Jesus answered him, "You would not have any authority over me unless it were given to you from above [i.e., from God]. So, the person who turned me over to you is guilty of a worse sin."

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.

Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.

This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

They are descended from our forefathers; they are the ones from whom Christ was born physically. He is God over everything [Note: Or this may be "God is over everything"] and should be praised forever! May it be so.

The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well].