But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?

For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?

But the Pharisees said, He casts out the demons through the prince of the demons.

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

But the Pharisees, having gone out, took counsel against him, how they might destroy him.

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven.

And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?

Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.

Then went the Pharisees and held a council how they might ensnare him in speaking.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

And the Pharisees being gathered together, Jesus demanded of them,

saying, The scribes and the Pharisees have set themselves down in Moses' seat:

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves.

Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.

Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.

Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.

Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,

Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners?

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and the disciples of the Pharisees fast, but thy disciples fast not?

And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?

And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them.

And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone?

And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?

And they said to him, Why do the disciples of John fast often and make supplications, in like manner those also of the Pharisees, but thine eat and drink?

But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,

And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

But the Pharisee seeing it wondered that he had not first washed before dinner.

But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.

And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;

In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?

and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them.

And the Pharisees also, who were covetous, heard all these things, and mocked him.

And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said, The kingdom of God does not come with observation;

Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.

The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.

And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.

And they were sent from among the Pharisees.

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John

The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?

The Pharisees therefore answered them, Are ye also deceived?

Has any one of the rulers believed on him, or of the Pharisees?

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst,

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

They bring him who was before blind to the Pharisees.

The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

but some of them went to the Pharisees and told them what Jesus had done.

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.

But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.

For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.

And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel ...

who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee.

as to circumcision, I received it the eighth day; of the race of Israel, of the tribe of Benjamin, Hebrew of Hebrews; as to the law, a Pharisee;