And Jesus says to him, See that you may tell no one; but go, show thyself to the priest, and offer the gift which Moses commanded, for a testimony unto them.

And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

Then the chief priests, and scribes, and elders of the people, were assembled in the hall of the high priest, called Caiaphas.

And behold, one of those along with Jesus, reaching out his hand, drew his sword, and smiting the servant of the high priest, cut off his ear.

Taking Jesus they led Him to Caiaphas the high priest, where the chief priests and elders were assembled together.

And Peter followed Him a long way off, into the court of the high priest, and having come in, was sitting with the officers, to see the end.

And the high priest rising, said to Him, Do you respond nothing? what are they witnessing against you?

And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God.

Then the high priest tore his robes, saying, He blasphemed: why have we yet need of witnesses? behold, now you heard His blasphemy:

and says to him, See that you may speak nothing to any one: but go, show thyself unto the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

And a certain one of those standing by drew his sword, and smote the servant of the high priest, and cut off his ear.

And they led Jesus to the high priest: and all the chief priests and elders and scribes came together to Him.

And Peter followed Him a long way off, even into the court of the high priest; and was sitting with the officers, and warming at the fire.

And the high priest rising up in their midst, asked Jesus, saying, Do you respond nothing? what are they witnessing against you?

And He was silent, and answered nothing: again the high priest asked Him, and says to Him, Art thou the Christ, the Son of the Blessed?

The high priest tearing his garments, says, Why have we yet need of witnesses?

And Peter being in the court, one of the maidservants of the high priest comes down;

There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Ahijah, and his wife of the daughters of Aaron, and her name Elizabeth.

And He commanded him to tell no one: but having gone away, show thyself to the priest, and offer for thy cleansing, as Moses commanded, for a testimony unto them.

And by chance a certain priest came down that way: and seeing him, passed by on the other side.

And seeing, He said to them, Go and show yourselves to the priest. And it came to pass while they were going, they were cleansed:

And one of them smote the servant of the high priest, and cut off his right ear.

And taking Him, they led Him away, and led Him into the house of the chief priest. And Peter followed Him a long way off.

But the high priest and scribes stood by, accusing Him vehemently.

But one of them, Caiaphas, being high priest that year, said to them,

And he spoke this not of himself, but being high priest that year, he prophesied that Jesus was about to die for the nation.

But the chief priest passed an edict that they would also slay Lazarus;

Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.

And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.

And Simon Peter and the other disciples followed Jesus. And that disciple was known to the high priest, and came with Jesus into the court of the high priest.

And Peter stood without at the door. Then the other disciple, who was known to the high priest, came out and spoke to the porter, and led in Peter.

Then the high priest asked Jesus concerning His disciples and concerning His teaching.

And He speaking these things, one of the officers standing by gave Jesus a slap, saying, Do you thus answer the high priest?

Then Annas sent Him bound to Caiaphas the high priest.

And one of the servants of the chief priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with Him?

Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.

assembled in Jerusalem, and Annas the high priest and Caiaphas and John and Alexander, and so many as were of the family of the high priest.

And the high priest and all those being with him, being the sect of the Sadducees, were filled with rage,

And hearing, they came into the temple at daydawn, and were teaching. And the high priest coming and those with him, called together the sanhedrim and all the eldership of the children of Israel, and sent to the prison to bring them.

But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, having come to the high priest,

And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes.

And there were certain seven sons of one Sceva, a Jewish high priest, doing this.

as the high priest also, and all the eldership, witnessed me: from whom having also received letters from the brethren in Damascus, I was on my way, being about to lead them also hither into Jerusalem bound, that they might be punished.

And the high priest Ananias commanded those standing near him to smite him in the mouth.

And those standing by said, Do you revile the high priest of God?

And Paul said, Brethren, I did not know that he is the high priest; for it is written, You shall not speak evil of the ruler of your people.

And after five days Ananias the high priest with certain elders, and a certain orator Tertyllus, came down, who appeared before the governor against Paul.

Therefore he ought in all things to be made like unto his brethren, in order that he might be a merciful and faithful High Priest in things appertaining to God, to the end that he may atone for the sins of the people.

Therefore, holy brethren, partakers of the heavenly calling, consider Jesus, the Apostle and High Priest of our profession;

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

For every high priest, being received from men, presides over men in the things appertaining to God, in order that he may offer gifts and sacrifices for sins:

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:

as also he says in another place, Thou art a priest forever after the order of Melchizedek.

having been ordained of God a high priest after the order of Melchizedek.

whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek.

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,

For it is testified, Thou art a priest forever after the order of Melchizedek.

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever;

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

But in addition to the things which having been spoken this is the principal thing: We have such a high priest, who sat on the right hand of the throne of the Majesty in heaven,

For every high priest is appointed to offer both gifts and sacrifices: whence it is necessary to have something even that which he may offer.

If then indeed he was on the earth, he would not be a priest, there being those offering gifts according to law,

and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;

And every high priest indeed stands daily ministering, and frequently offering the same sacrifices, which are never able to take away sins:

and having a great high priest over the house of God;

For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp.