And Jesus said to him, "See that you tell no one, but go, show yourself to the priest and offer the gift that Moses commanded, for a testimony to them."

And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?

And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas.

And while he was still speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and clubs from the chief priest and elders of the people.

And behold, one of those with Jesus extended his hand [and] drew his sword, and striking the slave of the high priest, cut off his ear.

Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered.

But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome.

And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?"

But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"

Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy!

Now while they were on their way, some of the guard went into the city and told the high priest all that had happened.

And he said to him, "See to it that you say nothing to anyone, but go, show yourself to the priest and bring for your cleansing [the things] which Moses commanded, for a testimony to them.

How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.

And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

Now, the High-priest, and all the High-council, were seeking, against Jesus, testimony, with the intent to put him to death, - and were not finding any;

And neither so was their evidence sufficient. Then the high priest standing up in the midst,

And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?

And the high priest, violently parting his robes, said, What more need have we of witnesses?

And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

And, straightway, early, when they had made, a council, the High-priest, with the Elders, and Scribes, and all the High-council, binding Jesus, led him away, and delivered him up unto Pilate.

Then the high priest brought many accusations against him,

In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.

Now it came about that in his turn he was acting as priest before God,

according to the custom of the priest's office his lot was to burn incense. And he went into the temple of the Lord,

in the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness.

And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.

When Jesus saw them, he said: "Go and show yourselves to the priest." And, as they were on their way, they were made clean.

On one of the days while he was teaching the people in the Temple and preaching the gospel, there came up the priest and the Scribes with the elders.

After this the Teachers of the Law and the Chief Priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.

The Chief Priest and the Teachers of the Law were looking for an opportunity of destroying Jesus, for they were afraid of the people.

And a certain one of them smote the servant of the high priest, and struck off his right ear.

And they seized him, and led him away , and brought him into the high priest's house. But Peter followed afar off.

And when they [i.e., the priest's servants] had built a fire in the middle of the courtyard, they sat down together [i.e., to warm themselves. See Mark 14:67], with Peter [sitting] among the group.

And Pilate said to the chief priest and the crowd, "I find no harm in this man."

But the high priest and scribes stood by, accusing Him vehemently.

"and how our high priest and ruler delivered him to be condemned to death and crucified him.

The Pharisees heard the multitude thus debating concerning him; and the chief priest and the Pharisees sent officers to seize him.

Then the officers returned to the chief priest and Pharisees,

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

But the chief priest passed an edict that they would also slay Lazarus;

Simon Peter, therefore, having a sword, drew it, and struck the chief priest's servant, and cut off his right ear -- and the name of the servant was Malchus --

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

and Peter was standing at the door without, therefore went forth the other disciple who was known to the chief priest, and he spake to the female keeping the door, and he brought in Peter.

Now the [head priest's] slaves and the [Temple] guards were standing around a charcoal fire they had made to warm themselves by, because it was cold. And Peter was also warming himself with them.

In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine.

And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

Annas then sent him bound to Caiaphas the chief priest.

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

Then when the high priest and officers saw Him, they cried out, Crucify Him, crucify Him. Pilate says to them, You take Him, and crucify Him: for I find nothing criminal in Him.

While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them,

with Annas the high priest, Caiaphas, John and Alexander, and all the members of the high-priestly family.

Then the high priest took action. He and all his colleagues, those who belonged to the party of the Sadducees, were filled with jealousy.

In obedience to this, they entered the temple complex at daybreak and began to teach.

When the high priest and those who were with him arrived, they convened the Sanhedrin—the full Senate of the sons of Israel—and sent orders to the jail to have them brought.

Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

After they brought them in, they had them stand before the Sanhedrin, and the high priest asked,

“Is this true?” the high priest asked.

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.

Then the priest of Zeus, whose temple was just outside the town, brought oxen and garlands to the gates. He, with the crowds, intended to offer sacrifice.

Seven sons of Sceva, a Jewish chief priest, were doing this.

Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.

And I persecuted this way to the death, binding and delivering into prisons both men and women: As likewise the high priest is my witness, and all the estate of the elders:

as, even the High-priest, beareth me witness, and all the Eldership, - from whom, letters also, accepting to the brethren, unto Damascus, was I journeying, to bring them who were there bound unto Jerusalem, that they might be punished.

The next day, as he wished to learn the exact reason why the Jews accused him, he had him unbound, and ordered the high priest and the whole council to assemble, and took Paul down and brought him before them.

And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?"

And, they who stood by, said - The High-priest of God, dost thou revile?

And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

And they came to the chief priest and elders, and said, "We have bound ourselves with a vow, that we will eat nothing until we have slain Paul.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

against whom when I was at Jerusalem, the high-priest and the elders of the Jews appeared, desiring judgment against him.

Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.

To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.

For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].

Therefore He had to be made like His brothers, so that He could be a sympathetic High Priest, as well as a faithful one, in things relating to God, in order to atone for the people's sins.

Therefore, my Christian brothers, fix your thoughts on Jesus, the Messenger and High Priest whom we profess to follow,

He was faithful to Him who appointed Him [Apostle and High Priest], as Moses also was faithful in all God’s house.

so that there is not a creature that is concealed from his view: but all is naked and open to the eyes of him of whom we speak. Having then so great a high priest,

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

For every high priest taken from men is appointed for men in things toward God, so that he may offer both gifts and sacrifices for sins.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)

having been designated by God a high priest according to the order of Melchizedek.

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.

to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham: