And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].

You people are [like] light in the world. A city built on a hill will not go unnoticed.

And one of the beast's heads looked like it had been fatally wounded, but the wound healed and the entire world was amazed and followed after him.

Just like the weeds were gathered up and burned with fire, so it will be at the end of the world.

I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid.

For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?

For the weapons of our warfare are not like the world's [i.e., which rely on human ingenuity and unspiritual principles], but they are empowered by God to overthrow [Satanic] fortifications.

So then, we should not be [spiritually] asleep, like the rest [i.e., the unsaved world], but we should be alert and sober [i.e., in control of our senses].

If you belonged to the world, the world would love [you as] its own people. But since you do not belong to the world, for I chose you out of it, that is why the world hates you.

These [false teachers] are part of the world, so [naturally] they speak [a message endorsed] by the world and the world listens to them.

[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.

I have given them your word, and the world hated them because they do not belong to the world just as I do not belong to the world.

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [in prospect] from the creation of the world. [Note: This sentence could also read "...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed"].

You should not love the [godless] world, nor the things [i.e., the materialistic values] that are part of this [present] age. If any person loves the world, a [genuine] love for the Father is not in his heart.

For all that makes up the world, namely, the improper desires of the physical body, the improper desires for what is seen, and the [boastful] pride over life's possessions; these are not from the Father, but from the [godless] world.

For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].

You people who have become unfaithful to God, do you not know that being [intimate] friends with the world [of sin] means hostility toward God? Therefore, whoever determines to be an [intimate] friend of the world becomes an enemy of God.

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

Jesus replied, "You people are from below [i.e., from the earthly realm]; I am from above [i.e., from the heavenly realm]. You belong to this world; I do not belong to this world.

While I am in the world I am the light of the world."

how can you people say to Him, whom the Father set apart and sent into the world, 'You are speaking abusively [i.e., about God],' because I said, 'I am the Son of God'? He is the One whom the Father set apart [i.e., for His service] and sent into the world.

Judgment is now coming to this world; the prince of this world [i.e., Satan] will now be driven out.

Now it was before the Passover Festival [was to begin] and Jesus knew that the time had come for Him to leave this world and return to the Father. Those [living] in the world, whom He had loved, and who were His own [disciples], He continued to love [dearly] to the very end [i.e., of His life on earth].

I came from the Father into this world and now I am leaving the world and returning to the Father."

I have said these things to you so that you can have peace in [fellowship with] me. You will have trouble in the world, but cheer up, for I have conquered the world."

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

They do not belong to the world, just as I do not belong to the world.

Just as you have sent me into the world, so I have sent [i.e., will send] them into the world.

But God chose what the world considers foolish [i.e., people with little apparent ability], in order to shame the "wise people." And He chose what the world considers weak in order to shame what it considers strong.

I did not mean the sexually immoral people of this world, or with greedy people and swindlers, or with idolaters. For [to do this] you would have to go out of the world. [Note: If taken literally, this implies that there are no sinful people outside our planet].

Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]?

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]:

For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself.

These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].

And the first being was like a lion, the second one was like a calf, the third one had the face of a man and the fourth one was like a flying eagle.

And the beast I saw was like a leopard, and his feet were like a bear's, and his mouth like a lion's. And the dragon gave him his power, his throne and his great authority.

And I heard a sound from heaven like the roar of much rushing water, and like the sound of loud thunder. And the sound I heard was like people playing their harps.

[They are like] raging ocean waves, whose shameful actions bubble up like foam. [They are like] shooting stars [whose light quickly goes out], for whom total darkness has been reserved forever.

But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?"