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Of course, we are living in the world, but we do not wage war in a world-like way.
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You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.
And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].
For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men.
As you died with Christ to the Elemental spirits of the world, why live as if you still belonged to the world? Why submit to rules and regulations like
Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
when we are slandered, we respond graciously. Even now, we are like the world’s garbage, like the dirt everyone scrapes off their sandals.
that you may become blameless and innocent, the sons of God, without rebuke in the midst of a crooked and perverse generation, among whom you shine like stars in a dark world,
if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.
But the day of the Lord will come like a thief; and in that day the heavens will be rolled up with a great noise, and the substance of the earth will be changed by violent heat, and the world and everything in it will be burned up.
for that will be 'a time of great distress, the like of which has not occurred from the beginning of the world down to the present time'--no, nor ever will again.
It is like a mustard-seed, which, when sown in the soil, is the smallest seed in the world;
For many impostors have gone out into the world, men who do not own that Jesus Christ continues to come in human form. A person like this is the impostor and the Antichrist.
This is how love has been perfected among us: we will have confidence on the day of judgment because, during our time in this world, we are just like him.
One of the beast's heads looked like it had sustained a mortal wound, but its fatal wound was healed. Rapt with amazement, the whole world followed the beast.
Like light am I come into the world, so that no one who believes in me may remain in darkness.
And I saw three impure spirits like frogs [proceed] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet;??14 for [these] are spirits of demons that perform miracles, that go to the kings of all the world, to assemble them for the battle of that great day of God Almighty.
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.
No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!”
It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned.
For those will be times of suffering the like of which has never been from the first creation of God's world until now, and assuredly never will be again;
You people are [like] light in the world. A city built on a hill will not go unnoticed.
you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?
Just like the weeds were gathered up and burned with fire, so it will be at the end of the world.
So then let us not sleep, like the rest of the world, but let us keep awake and be sober.
I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid.
They had listened to him until he said that, but then they shouted, "Kill him and get him out of the world! A creature like that ought not to be allowed to live!"
For if their rejection [by God] meant that [the rest of] the world could be restored to favor [with God], what would [God's] receiving the Jews back into fellowship be, except like dead people coming back to life?
For the weapons of our warfare are not like the world's [i.e., which rely on human ingenuity and unspiritual principles], but they are empowered by God to overthrow [Satanic] fortifications.
He said to them, "You are from the world below, I am from the world above: you belong to this world, I do not belong to this world.
They [who teach twisted doctrine] are of the world and belong to it; therefore they speak from the [viewpoint of the] world [with its immoral freedom and baseless theories—demanding compliance with their opinions and ridiculing the values of the upright], and the [gullible one of the] world listens closely and pays attention to them.
Do not love the world, neither the things that are in the world. If anyone loves the world, the Father's love is not in him.
He was in the world, and the world was made by him, and the world knew him not.
For God sent not his Son into the world to condemn the world, but that the world by him might be saved.
But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.
Jesus replied,
and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.
and did not spare the ancient world, but preserved Noah with seven others, a proclaimer of righteousness, when he brought a flood on the world of the ungodly;
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For whatever is born of God overcomes the world. This is the victory that has overcome the world: our faith.
When I am in the world, I am the light of the world.
Now before the Passover Festival, Jesus realized that his hour had come to leave this world and return to the Father. Having loved his own who were in the world, he loved them to the end.
and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.
I left the Father and came into the world. Now I'm leaving the world and going back to the Father."
God forbid that I should rejoice but in the cross of our Lord Jesus Christ, whereby the world is crucified as touching me, and I as concerning the world.
above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come.
I have told you this so that through me you may have peace. In the world you'll have trouble, but be courageous I've overcome the world!"
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.
Just as you sent me into the world, so I have sent them into the world.
And every spirit who confesseth not that Jesus the Messiah is come into the world, is not from God: and this is that spirit of antichrist which ye have heard that it is coming, and now is already in the world.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Do you not know that God's people are to judge the world? And if the world is to be judged before you, are you unfit to try such petty cases?
If you are hated by the world, keep in mind that I was hated by the world before you.
but shall receive a hundred times as much, now in this present world, houses, brothers, sisters, mothers, children, lands??nd persecutions with them??nd in the world to come eternal life.
which same shall not receive much more in this world, and in the world to come: life everlasting."
And whoever speaks a word against the Son of Man will be forgiven for it, but whoever speaks abusively against the Holy Spirit will not be forgiven for it, either in this world or in the world to come.
which is the spirit of truth whom the world cannot receive; because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you.
The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.
In reply Jesus said to them; "My teaching is not mine, but is his who sent me. They are not of the world, even as I am not of the world."
For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,
For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.
She said to Him, “Yes, Lord; I have believed and continue to believe that You are the Christ (the Messiah, the Anointed), the Son of God,
I wrote you in my letter not to associate with immoral people??10 not that you are to have nothing whatever to do with the immoral people of the world, any more than with its greedy and grasping people or idolaters, for then you would have to leave the world altogether.
For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either.
Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?
For ourselves, then, from this time forward, we refuse to regard any one from the world's standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer.
how can you people say to Him, whom the Father set apart and sent into the world, 'You are speaking abusively [i.e., about God],' because I said, 'I am the Son of God'? He is the One whom the Father set apart [i.e., for His service] and sent into the world.
And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [in prospect] from the creation of the world. [Note: This sentence could also read "...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed"].
The first living creature was like a lion, and the second living creature like a calf, and the third living creature had a face like a man, and the fourth living creature was like a flying eagle.
These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority.
I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps.
I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah. For the Lord our God, the Almighty, reigns.
The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces.
When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put aside my childish ways.
Now who is qualified for such a task? I am, for I am not a peddler of God's message, like the most of them, but like a man of sincerity, like a man that is sent from God and living in His presence, in union with Christ I speak His message.
But when I saw that they were not living up to the truth of the good news, I said to Cephas, and that before them all, "If you are living like a heathen and not like a Jew, although you are a Jew yourself, why do you try to make the heathen live like Jews?"
But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.
The Pharisee stood and prayed about himself like this: 'God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers -- or even like this tax collector.
I am sending you out like sheep among wolves; so be wise like serpents and guileless like doves.
that has the glory of God. Its radiance [is] like a precious stone, [something] like a jasper stone, shining like crystal.
And his head and hair, white, like white wool - like snow, and, his eyes, like a flame of fire,
those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions,
Then I saw another mighty angel coming down from heaven, clothed in a cloud, with a rainbow (halo) over his head; and his face was like the sun, and his feet (legs) were like columns of fire;
Have we no right to travel with a Christian wife, like the rest of the apostles, like the brothers of the Lord, like Cephas himself?
[They are like] raging ocean waves, whose shameful actions bubble up like foam. [They are like] shooting stars [whose light quickly goes out], for whom total darkness has been reserved forever.
for our conflict is not against flesh and blood, but against principalities, against powers, against the potentates of the darkness of this world, against the spiritual [hosts] of evil in the heavenly [worlds].
'Tis by faith we learn that the worlds were framed by the word of God, so that the visible world was not made out of any thing that did appear.
His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters.
I saw another beast coming up out of the earth. He had two horns like a lamb, and he spoke like a dragon.
"To the angel of the church in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
And the one who sat there looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
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