Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, “God has appointed me another offspring in place of Abel, for Cain killed him.”

So he waited yet another seven days; and again he sent out the dove from the ark.

Then he waited yet another seven days, and sent out the dove; but she did not return to him again.

They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar.

Come, let Us go down and there confuse their language, so that they will not understand one another’s speech.”

Now Abraham took another wife, whose name was Keturah.

Then they dug another well, and they quarreled over it too, so he named it Sitnah.

He moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.”

Laban said, “It is better that I give her to you than to give her to another man; stay with me.”

Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.”

So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

She named him Joseph, saying, “May the Lord give me another son.”

When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.”

Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob.

Now he had still another dream, and related it to his brothers, and said, “Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.”

They said to one another, “Here comes this dreamer!

She bore still another son and named him Shelah; and it was at Chezib that she bore him.

Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, “Why are you staring at one another?”

Then they said to one another, “Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us.”

Then he said to his brothers, “My money has been returned, and behold, it is even in my sack.” And their hearts sank, and they turned trembling to one another, saying, “What is this that God has done to us?”

Then Israel said, “Why did you treat me so badly by telling the man whether you still had another brother?”

But they said, “The man questioned particularly about us and our relatives, saying, ‘Is your father still alive? Have you another brother?’ So we answered his questions. Could we possibly know that he would say, ‘Bring your brother down’?”

Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.

They did not see one another, nor did anyone rise from his place for three days, but all the sons of Israel had light in their dwellings.

On the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.

When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the Lord has given you to eat.

If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.

“If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.

“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.

Five curtains shall be joined to one another, and the other five curtains shall be joined to one another.

You shall make fifty clasps of gold, and join the curtains to one another with the clasps so that the tabernacle will be a unit.

There shall be two tenons for each board, fitted to one another; thus you shall do for all the boards of the tabernacle.

You shall make forty sockets of silver under the twenty boards, two sockets under one board for its two tenons and two sockets under another board for its two tenons;

and their forty sockets of silver; two sockets under one board and two sockets under another board.

There shall be eight boards with their sockets of silver, sixteen sockets; two sockets under one board and two sockets under another board.

He joined five curtains to one another and the other five curtains he joined to one another.

He made fifty clasps of gold and joined the curtains to one another with the clasps, so the tabernacle was a unit.

There were two tenons for each board, fitted to one another; thus he did for all the boards of the tabernacle.

and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons and two sockets under another board for its two tenons.

and their forty sockets of silver; two sockets under one board and two sockets under another board.

‘You shall not steal, nor deal falsely, nor lie to one another.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death.

If you make a sale, moreover, to your friend or buy from your friend’s hand, you shall not wrong one another.

So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

So they said to one another, “Let us appoint a leader and return to Egypt.”

Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.”

Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will be agreeable with God that you curse them for me from there.”

Thus no inheritance shall be transferred from one tribe to another tribe, for the tribes of the sons of Israel shall each hold to his own inheritance.”

Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your eyes?

“If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.

The officers also shall speak to the people, saying, ‘Who is the man that has built a new house and has not dedicated it? Let him depart and return to his house, otherwise he might die in the battle and another man would dedicate it.

Who is the man that has planted a vineyard and has not begun to use its fruit? Let him depart and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man that is engaged to a woman and has not married her? Let him depart and return to his house, otherwise he might die in the battle and another man would marry her.’

“If there is a girl who is a virgin engaged to a man, and another man finds her in the city and lies with her,

and she leaves his house and goes and becomes another man’s wife,

You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.

Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do.

and the Lord uprooted them from their land in anger and in fury and in great wrath, and cast them into another land, as it is this day.’

All that generation also were gathered to their fathers; and there arose another generation after them who did not know the Lord, nor yet the work which He had done for Israel.

They said to one another, “Who did this thing?” And when they searched about and inquired, they said, “Gideon the son of Joash did this thing.”

When they blew 300 trumpets, the Lord set the sword of one against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath.

The people, the leaders of Gilead, said to one another, “Who is the man who will begin to fight against the sons of Ammon? He shall become head over all the inhabitants of Gilead.”

Gilead’s wife bore him sons; and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.”

Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids.

Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field.”

So she lay at his feet until morning and rose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.”

Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel.

If one man sins against another, God will mediate for him; but if a man sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for the Lord desired to put them to death.

Then you will go on further from there, and you will come as far as the oak of Tabor, and there three men going up to God at Bethel will meet you, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine;

Then the Spirit of the Lord will come upon you mightily, and you shall prophesy with them and be changed into another man.

It came about, when all who knew him previously saw that he prophesied now with the prophets, that the people said to one another, “What has happened to the son of Kish? Is Saul also among the prophets?”

and another company turned toward Beth-horon, and another company turned toward the border which overlooks the valley of Zeboim toward the wilderness.

Then he turned away from him to another and said the same thing; and the people answered the same thing as before.

Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”

Behold, he has now hidden himself in one of the caves or in another place; and it will be when he falls on them at the first attack, that whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’

But Joab said to him, “You are not the man to carry news this day, but you shall carry news another day; however, you shall carry no news today because the king’s son is dead.”

Then the watchman saw another man running; and the watchman called to the gatekeeper and said, “Behold, another man running by himself.” And the king said, “This one also is bringing good news.”

God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.

So he went another way and did not return by the way which he came to Bethel.

Now the Lord had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman.”

When Ahijah heard the sound of her feet coming in the doorway, he said, “Come in, wife of Jeroboam, why do you pretend to be another woman? For I am sent to you with a harsh message.

So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.

Now a certain man of the sons of the prophets said to another by the word of the Lord, “Please strike me.” But the man refused to strike him.

Then he found another man and said, “Please strike me.” And the man struck him, wounding him.

The Lord said, ‘Who will entice Ahab to go up and fall at Ramoth-gilead?’ And one said this while another said that.

So he again sent to him another captain of fifty with his fifty. And he said to him, “O man of God, thus says the king, ‘Come down quickly.’”

Then they said, “This is blood; the kings have surely fought together, and they have slain one another. Now therefore, Moab, to the spoil!”

When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not one vessel more.” And the oil stopped.

Now there were four leprous men at the entrance of the gate; and they said to one another, “Why do we sit here until we die?

For the Lord had caused the army of the Arameans to hear a sound of chariots and a sound of horses, even the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians, to come upon us.”

When these lepers came to the outskirts of the camp, they entered one tent and ate and drank, and carried from there silver and gold and clothes, and went and hid them; and they returned and entered another tent and carried from there also, and went and hid them.

Then they said to one another, “We are not doing right. This day is a day of good news, but we are keeping silent; if we wait until morning light, punishment will overtake us. Now therefore come, let us go and tell the king’s household.”

Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing evil in the sight of the Lord.

Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

The Philistines made yet another raid in the valley.

And they wandered about from nation to nation,
And from one kingdom to another people,