Jonathan then said to David, “Go in the assurance the two of us pledged in the name of the Lord when we said: The Lord will be a witness between you and me and between my offspring and your offspring forever.” Then David left, and Jonathan went into the city.

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

“There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me.”

But keep a distance of about 1,000 yards between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

“The Lord God says to you, My flock: I am going to judge between one sheep and another, between the rams and male goats.

At that time I was standing between the Lord and you to report the word of the Lord to you, because you were afraid of the fire and did not go up the mountain. And He said:

“If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”

They made bells of pure gold and attached the bells between the pomegranates, all around the hem of the robe between the pomegranates,

in order to distinguish between the unclean and the clean, between the animals that may be eaten and those that may not be eaten.”

I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or a foreign resident.

These are the statutes that the Lord commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.

Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’

Her priests do violence to My instruction and profane My holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They disregard My Sabbaths, and I am profaned among them.

They must teach My people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.

On the east side it will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel; you will measure from the northern border to the eastern sea. This will be the eastern side.

So you will again see the difference between the righteous and the wicked, between one who serves God and one who does not serve Him.

Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.

I will put hostility between you and the woman,
and between your seed and her seed.
He will strike your head,
and you will strike his heel.

Then Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.

They replied, “We have clearly seen how the Lord has been with you. We think there should be an oath between two parties—between us and you. Let us make a covenant with you:

They divided the land between them in order to cover it. Ahab went one way by himself, and Obadiah went the other way by himself.

So Ahab went to eat and drink, but Elijah went up to the summit of Carmel. He bowed down on the ground and put his face between his knees.

Then divide the captives between the troops who went out to war and the entire community.

So Joshua sent them out, and they went to the ambush site and waited between Bethel and Ai, to the west of Ai. But he spent that night with the troops.

All those who were with him went up and approached the city, arriving opposite Ai, and camped to the north of it, with a valley between them and the city.

It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.

So he went out and caught 300 foxes. He took torches, turned the foxes tail-to-tail, and put a torch between each pair of tails.

David was sitting between the two gates when the watchman went up to the roof of the gate and over to the wall. The watchman looked out and saw a man running alone.

Then Jehu drew his bow and shot Joram between the shoulders. The arrow went through his heart, and he slumped down in his chariot.

He went by stages from the Negev to Bethel, to the place between Bethel and Ai where his tent had formerly been,

David and all Israel went to Baalah (that is, Kiriath-jearim that belongs to Judah) to take the ark of God from there, which is called by the name of the Lord who dwells between the cherubim.

He causes the springs to gush into the valleys;
they flow between the mountains.

When David looked up and saw the angel of the Lord standing between earth and heaven, with his drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell down with their faces to the ground.

“Tell the Israelites: You must observe My Sabbaths, for it is a sign between Me and you throughout your generations, so that you will know that I am Yahweh who sets you apart.

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the testimony; I will speak with you from there about all that I command you regarding the Israelites.

Hang the veil under the clasps and bring the ark of the testimony there behind the veil, so the veil will make a separation for you between the holy place and the most holy place.

Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around,

“Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it.

You must distinguish between the holy and the common, and the clean and the unclean,

Place the basin between the tent of meeting and the altar, and put water in it.

He set the basin between the tent of meeting and the altar and put water in it for washing.

The king had them cast in clay molds in the Jordan Valley between Succoth and Zeredah.

However, they will become his servants so that they may recognize the difference between serving Me and serving the kingdoms of other lands.”

The events of Rehoboam’s reign, from beginning to end, are written in the Events of Shemaiah the Prophet and of Iddo the Seer concerning genealogies. There was war between Rehoboam and Jeroboam throughout their reigns.

and reigned three years in Jerusalem. His mother’s name was Micaiah daughter of Uriel; she was from Gibeah.

There was war between Abijah and Jeroboam.

Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.

These are the statutes, ordinances, and laws the Lord established between Himself and the Israelites through Moses on Mount Sinai.

Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”

Then Jehoiada made a covenant between himself, the king, and the people that they would be the Lord’s people.

While the meat was still between their teeth, before it was chewed, the Lord’s anger burned against the people, and the Lord struck them with a very severe plague.

When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him that way.

My love is a sachet of myrrh to me,
spending the night between my breasts.

But Neco sent messengers to him, saying, “What is the issue between you and me, king of Judah? I have not come against you today but I am fighting another dynasty. God told me to hurry. Stop opposing God who is with me; don’t make Him destroy you!”

He stood between the dead and the living, and the plague was halted.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

Then the Angel of the Lord stood in a narrow passage between the vineyards, with a stone wall on either side.

So now, residents of Jerusalem
and men of Judah,
please judge between Me
and My vineyard.

the assembly is to judge between the slayer and the avenger of blood according to these ordinances.

These are the words Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab.

You made a reservoir between the walls for the waters of the ancient pool, but you did not look to the One who made it, or consider the One who created it long ago.

The goldsmiths and merchants made repairs between the upper room of the corner and the Sheep Gate.

But your iniquities have built barriers
between you and your God,
and your sins have made Him hide His face from you
so that He does not listen.

the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your gates.

Now Joshua had taken about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city.

Then men in ambush came out of the city against them, and the men of Ai were trapped between the Israelite forces, some on one side and some on the other. They struck them down until no survivor or fugitive remained,

The lot came up for the tribe of Benjamin’s descendants by their clans, and their allotted territory lay between Judah’s descendants and Joseph’s descendants.

For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!’ So your descendants may cause our descendants to stop fearing the Lord.

We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord’s altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you.

So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.

Your fathers cried out to the Lord, so He put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.

As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces.

The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf

Ebed-melech the Cushite cried out to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did so,

When he saw them, Zedekiah king of Judah and all the soldiers fled. They left the city at night by way of the king’s garden through the gate between the two walls. They left along the route to the Arabah.

There is no one to judge between us,
to lay his hand on both of us.