For His anger is but for a moment,
His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”

For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].

Your dead will live;
Their dead bodies will rise.
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.

You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.

So the redeemed of the Lord will return
And come with joyful shouting to Zion;
Everlasting joy will be on their heads.
They will obtain gladness and joy,
And sorrow and sighing will flee away.

To grant to those who mourn in Zion the following:
To give them a turban instead of dust [on their heads, a sign of mourning],
The oil of joy instead of mourning,
The garment [expressive] of praise instead of a disheartened spirit.
So they will be called the trees of righteousness [strong and magnificent, distinguished for integrity, justice, and right standing with God],
The planting of the Lord, that He may be glorified.

“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].

Light is sown [like seed] for the righteous and illuminates their path,
And [irrepressible] joy [is spread] for the upright in heart [who delight in His favor and protection].

Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.

You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].

Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.

And the ransomed of the Lord will return
And come to Zion with shouts of jubilation,
And everlasting joy will be upon their heads;
They will find joy and gladness,
And sorrow and sighing will flee away.

“For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].’

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

“He will pray to God, and He shall be favorable to him,
So that he looks at His face with joy;
For God restores to man His righteousness [that is, his right standing with God—with its joys].

Should anyone rise up to pursue you and to seek your life, then the life of my lord will be bound in the [precious] bundle of the living with the Lord your God; but the lives of your enemies—those He will hurl out as from the center of a sling.

Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”

Now, therefore, when I come to your servant my father, and the young man is not with us, since his life is bound up in the young man’s life,

Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have not reached the years that my fathers lived during the days of their pilgrimage.”

But if there is any further injury, then you shall require [as a penalty] life for life,

If a ransom is demanded of him [in return for his life], then he shall give whatever is demanded for the redemption of his life.

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

He asked life of You,
And You gave it to him,
Long life forever and evermore.

Rescue my life from the sword,
My only life from the paw of the dog (the executioner).

Your life will hang in doubt before you; night and day you will be filled with anxiety and have no assurance of living.

I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and the curse; therefore, you shall choose life in order that you may live, you and your descendants,

Lord, how long will You look on [without action]?
Rescue my life from their destructions,
My only life from the young lions.

For You have rescued my soul from death,
Yes, and my feet from stumbling,
So that I may walk before God
In the light of life.

Thus says the Lord, ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and was seeking his life.’”

Oh, do not hand over the soul of your turtledove to the wild beast;
Do not forget the life of Your afflicted forever.

Stay with me; do not be afraid, for he who seeks my life seeks your life, but you are safe with me.”

Now behold, just as your life was precious in my sight this day, so let my life be precious in the sight of the Lord, and may He rescue me from all distress.”

“Those who swear [their oaths] by the sin (guilt) of Samaria or Ashimah (a pagan goddess),
Who say, ‘By the life of your god [the golden calf], O Dan!’
And [swear], ‘By the life of the way of [idolatrous] Beersheba,’
They shall fall and not rise again.”

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

He said to the king, “Thus says the Lord: ‘Because you have released from your hand the man [Ben-hadad] whom I had devoted to destruction, your life shall be required for his life, and your people for his people.’”

Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and even more, if by this time tomorrow I do not make your life like the life of one of them.”

Save my life, O Lord, for Your name’s sake;
In Your righteousness bring my life out of trouble.

Then they went in to offer sacrifices and burnt offerings.Now Jehu had stationed eighty men outside for himself and said, “If any of the men whom I have brought into your hands escape, the one who lets him go shall forfeit his own life for that man’s life.”

He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].

In the way of righteousness is life,
And in its pathway there is no death [but immortality—eternal life].

Death and life are in the power of the tongue,
And those who love it and indulge it will eat its fruit and bear the consequences of their words.

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

For who [limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?

Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.

It will come to pass that he who is left in Zion and remains in Jerusalem will be called holy (set apart for God)—everyone who is recorded for [eternal] life in Jerusalem.

“Why is the light given to him who is in misery,
And life to the bitter in soul,

“Yet God draws away the mighty by His power;
He rises, but no one has assurance of life.

‘God has redeemed my life from going to the pit [of destruction],
And my life shall see the light.’”

“Only pay attention and watch yourselves closely so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life. Make them known to your children and your grandchildren [impressing these things on their mind and penetrating their heart with these truths]—

Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Only be sure that you do not eat the blood, for the blood is the life (soul), and you shall not eat the life with the meat.