Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed,

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

And I will send a sword on you to give effect to the punishment of my agreement; and when you come together into your towns I will send disease among you and you will be given up into the hands of your haters.

I also will devastate the land, so that your enemies who come to live there will be appalled by it.

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

And when the tabernacle goeth forth, the Levites shall take it down: and when the tabernacle is pitched, they shall set it up: for if any stranger come near, he shall die.

but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.

The number of all the armies of Reuben together came to a hundred and fifty-one thousand, four hundred and fifty. They go forward second.

These are all who were numbered of the children of Israel, in the order of their fathers' families: all the armies in their tents together came to six hundred and three thousand, five hundred and fifty.

Now these are the generations of Aaron and Moses, in the day when the word of the Lord came to Moses on Mount Sinai.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

The Libnite clan and the Shimeite clan came from Gershon; these were the Gershonite clans.

The Amramite clan, the Izharite clan, the Hebronite clan, and the Uzzielite clan came from Kohath; these were the Kohathites.

The Mahlite clan and the Mushite clan came from Merari; these were the Merarite clans.

Now those to camp before the tabernacle toward the east, before the Tent of Meeting, toward the sunrise, were to be Moses, and Aaron and his sons, performing the duties of the sanctuary for whatever was required of the Israelites; and the layman (non-Levite) who approached [the sanctuary] was to be put to death.

Every first son from a month old and over was numbered by name, and the number came to twenty-two thousand, two hundred and seventy-three.

among the firstborn of the children of Israel: and it came to a thousand three hundred and sixty five sicles, of the holy sicle.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.

from {those twenty years old} and above until {fifty years old}; you will muster them, all who come to help to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; you will muster them, all who come to do the work of the tent of assembly.

From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,

Came to eight thousand, five hundred and eighty.

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

And the priest will make her come near and put her before the Lord;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen.

And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,

The priest is to come into the LORD's presence and present his sin and burnt offerings.

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

And they came with their offerings before the Lord, six covered carts and twelve oxen; a cart for every two of the chiefs, and for every one an ox.

And when Moses came to the tent of assembly to speak with him, he would hear the voice speaking to him from the atonement cover, which [is] on the ark of the testimony, from between the two cherubim, and he would speak to him.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.

For they have been exclusively assigned to Me from the Israelites. I have taken them for Myself in place of all who come first from the womb, every Israelite firstborn.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

And afterwards the Levites came in to perform their service in the tent of meeting before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so did they to them.

This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

and asked, "Why can't we bring an offering to the LORD at the appointed time among the Israelis, even though we are unclean because we came in contact with a corpse?"

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night;

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

If only one of them is sounded, then the chiefs, the heads of the thousands of Israel, are to come to you.

But when all the people are to come together, the horn is to be sounded but not loudly.

The descendants of Aaron the priest are to blow the trumpets. Have them do this for you permanently throughout your generations to come."

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.

And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

And hindmost of all the host came the standard of the host of the children of Dan with their armies: whose captain was, Ahiezer the son of Ammishaddai.

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

But he said to him, “I will not come, but rather will go to my own land and relatives.”

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.

When it came to rest, he would say:

Return, Lord,
to the countless thousands of Israel.

And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed some in the extremity of the camp.

Now the manna [was] like coriander seed, and its outward appearance was like that of bdellium-gum.

When the dew came down on the camp [at] night, the manna came down [with] it.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

And the Lord said to Moses, Send for seventy of the responsible men of Israel, who are in your opinion men of weight and authority over the people; make them come to the Tent of meeting and be there with you.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

A wind sent by the Lord came up and blew quail in from the sea; it dropped them at the camp all around, three feet off the ground, about a day’s journey in every direction.

And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it.

And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.

And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.

Oh, let her not be as one that came dead out of his mother's womb: for half her flesh is eaten away."

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.