And I will judge the nation to whomever they will be in bondage, God said, and after these things they will come forth and serve me in this place.

Did not my hand make all these things?

Now when they heard these things, they were split with a saw in their hearts, and they gnashed their teeth against him.

While Peter still spoke these sayings, the Holy Spirit fell on all those who heard the word.

Can any man forbid the water for these not to be immersed, who have received the Holy Spirit as we also?

And the Spirit told me to go with them, doubting nothing. And these six brothers also went with me, and we entered into the man's house.

And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.

Now in these days prophets came down from Jerusalem to Antioch.

But after motioning to them with the hand to be silent, he described to them how the Lord brought him out of the prison. And he said, Report these things to James, and to the brothers. And having departed, he went to a different pl

Indeed therefore these men, having been sent forth by the Holy Spirit, went down to Seleucia, and from there they sailed for Cyprus.

And after these things he gave them judges about four hundred and fifty years until Samuel the prophet.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi

And saying these things, they scarcely restrained the multitudes not to sacrifice to them.

After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it,

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting.

For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things:

This woman having followed Paul and us was crying out, saying, These men are bondmen of the Most High God, who proclaim to us the way of salvation.

And after bringing them to the magistrates, they said, These men, being Jews, disturb our city,

And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace.

And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans.

And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,

whom Jason has received. And all these men are acting against the decrees of Caesar, asserting another man to be king, Jesus.

And they disturbed the multitude and the city rulers when they heard these things.

But these were more noble than those in Thessalonica, who received the word with all willingness, examining the Scriptures daily, if it has these things this way.

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

And after these things Paul having separated from Athens, he came to Corinth.

But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things.

But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things.

Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome.

Therefore these things being undeniable, ye ought to be restrained, and do nothing rash.

For ye brought these men, who are neither sacrilegious nor blaspheming your goddess.

And having said these things, he dismissed the assembly.

These men, who went ahead, awaited us at Troas.

How I kept back nothing of these things that are beneficial, not to inform you, and to teach you in public, and from house to house,

Ye yourselves know that these hands served my needs, and to those who were with me.

And having spoken these things, having knelt down, he prayed with them all.

And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h

And when we heard these things, both we and those local men urged him not to go up to Jerusalem.

And after these days, having made preparation, we went up to Jerusalem.

Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep

Then thou are not the Egyptian who revolted before these days, and who led out into the wilderness the four thousand men of the Assassins?

And the following night the Lord, having stood by him, said, Cheer up, Paul, for as thou have testified these things about me at Jerusalem, so thou must testify also at Rome.

Indeed therefore the chief captain dismissed the young man, having ordered, Tell no man that thou have shown these things to me.

from whom thou will be able, having examined him, to learn about all these things of which we accuse him.

And the Jews also agreed, claiming to have these things this way.

And when the governor gestured to him to speak, Paul answered, Knowing for many years thou being a judge to this nation, I gladly make a defense of these things about myself,

Or let these men themselves say what wrongdoing they found in me, having stood before the council,

Now Felix, having heard these things, having known more precisely the things about the Way, he deferred them, having said, When Lysias the chief captain comes down, I will determine the things toward you.

But Festus, wanting to lay down a favor to the Jews, having answered Paul, said, Are thou willing, after going up to Jerusalem, to be judged there about these things before me?

For if I am indeed wrong, and have done anything worthy of death, I do not refuse to die, but if there is nothing of what these men accuse me, no man can give me to them freely. I appeal Caesar.

And I, being uncertain of the controversy about this man, asked whether he wants to go to Jerusalem and be judged there about these things.

Because of these things the Jews, having seized me in the temple, tried to grasp and kill me.

And while he made a defense by these things, Festus said in a loud voice, Paul, thou are mad. Much scholarship is driving thee into madness.

For the king knows about these things, before whom I also speak boldly. For I am convinced not any of these things, nothing, to be hidden from him. For this was not done in a corner.

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

And when he spoke these things, the king rose up, and the governor, and Bernice, and those who sat with them.

Paul said to the centurion and to the soldiers, Unless these men remain in the ship, ye cannot be saved.

And having said these things, and having taken bread, he expressed thanks to God in the presence of all. And having broke in pieces, he began to eat.

And from there the brothers, who heard these things about us, came for a meeting with us as far as Appius Forum and The Three Taverns, whom, when Paul saw, having expressed thanks to God, he took courage.

And when he said these things, the Jews departed, having much disputing among themselves.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

For as many as are led by the Spirit of God, these are sons of God.

And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.

What then will we say to these things? If God is for us, who is against us?

But in all these things we are more than conquerors through him who loved us.

But it is not as that the word of God has failed. For all those from Israel, these are not Israel,

That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

For as ye once were also disobedient to God, but now have received mercy at the disobedience of these,

so also now these have been disobedient for thy mercy, so that they also may receive mercy.

For he who serves Christ in these things is acceptable to God, and approved by men.

Therefore also, I was delayed these many times coming to you.

But now, having no more place in these regions, and having a great desire from many years to come to you,

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.

I do not write these things shaming you, but I warn you as my beloved children.

Indeed therefore whenever ye have mundane legal disputes, men who are disdained by the church, these ye seat to judge.

Instead ye do wrong, and defraud, and these things to brothers.

And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.

The foods are for the belly and the belly for foods, but God will abolish both this and these things. But the body is not for fornication, but for the Lord, and the Lord for the body.

Do I say these things according to man, or does not the law also say these things?

But I have used none of these things, and I did not write these things so that it should be done to me this way. For it is good for me rather to die, than that any man should make my boasting empty.

But these things became our examples, for us not to be men who lust for evil things as those also lusted.

Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.

But the one and the same Spirit works all these things, distributing to each man individually as it wills.

And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety,

And now remain faith, hope, love, these three, but the greater of these is love.

And when I arrive, whomever ye may approve by letters, I will send these men to bring your gift to Jerusalem.

And I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because these men filled your lack.

to the one an odor of death for death, and to the other an aroma of life for life. And who is adequate for these things?

Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.

Because of this I write these things while absent, so that I may not act harshly when present, according to the authority that the Lord gave me for building up and not for tearing down.

For if I build again these things that I torn down, I demonstrate myself a transgressor.

Ye know therefore that those from faith, these are sons of Abraham.

Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

envyings, murders, intoxications, revelings, and things like these, of which I forewarn you, as I also did forewarn, that those who practice such things will not inherit the kingdom of God.

As many as desire to make a good impression in flesh, these compel you to be circumcised, only so that they may not be persecuted for the cross of the Christ.

Let no man deceive you by empty words, for because of these things the wrath of God comes upon the sons of disobedience.