Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we?

And the Spirit bade me go with them, nothing doubting. Moreover, these six brethren accompanied me, and we entered into the man's house:

When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance to life.

Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

And in these days came prophets from Jerusalem to Antioch.

But he beckoning to them with the hand to hold their peace, declared to them how the Lord had brought him out of the prison. And he said, Go, show these things to James, and to the brethren. And he departed, and went into another place.

And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach to you, that ye should turn from these vanities to the living God, who made heaven and earth, and the sea, and all things that are in them.

And with these sayings they scarce restrained the people from doing sacrifice to them.

That the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things;

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans.

And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also;

Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, one Jesus.

And they troubled the people, and the rulers of the city, when they heard these things.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

For thou bringest certain strange things to our ears; we would know therefore what these things mean.

After these things, Paul departed from Athens, and came to Corinth;

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia, and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

Seeing then that these things cannot be contradicted, ye ought to be quiet, and to do nothing rashly.

For ye have brought hither these men, who are neither robbers of churches, nor yet blasphemers of your goddess.

These going before, tarried for us at Troas.

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

And ye yourselves know, that these hands have ministered to my necessities, and to them that were with me.

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

Art not thou that Egyptian, who before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shown these things to me.

Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him.

And the Jews also assented, saying, that these things were so.

Or else let these same here say, if they have found any evil-doing in me, while I stood before the council,

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go to Jerusalem, and there be judged concerning these things before me?

For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged concerning these matters.

For these causes the Jews caught me in the temple, and went about to kill me.

For the king knoweth of these things, before whom also I speak freely. For I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Paul said to the centurion, and to the soldiers, Except these abide in the ship, ye cannot be saved.

And when he had said these words, the Jews departed, and had great reasoning among themselves.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

What shall we then say to these things? If God is for us, who can be against us?

But in all these things we are more than conquerors, through him that loved us.

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For he that in these things serveth Christ, is acceptable to God, and approved by men.

But now having no more place in these parts, and having a great desire these many years to come to you;

And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

I write not these things to shame you, but as my beloved sons I warn you.

Do I say these things as a man? or saith not the law the same also?

But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.

Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

But all these worketh that one and the same Spirit, dividing to every man severally as he will.

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

And above all these things put on charity, which is the bond of perfectness.

And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.

That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

Wherefore, comfort one another with these words.

Remember ye not, that when I was yet with you, I told you these things?

And let these also first be proved; then let them use the office of a deacon, being found blameless.

These things I write to thee, hoping to come to thee shortly:

If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

These things command and teach.

Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

And these things give in charge, that they may be blameless.

I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

And having food and raiment, with these let us be content.

But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

If a man therefore will cleanse himself from these, he will be a vessel to honor, sanctified and meet for the master's use, and prepared to every good work.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God:

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Now where remission of these is, there is no more offering for sin.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

And these all, having obtained a good report through faith, received not the promise:

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.