Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."

Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."

The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."

After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."

Again another Scripture says, "They will look on him whom they pierced."

Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have put him."

Jesus said to her, "Do not touch me, for I have not yet ascended to the Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

That disciple therefore whom Jesus loved said to Peter, "It's the Lord." So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' chest at the supper and asked, "Lord, who is going to betray You?"

until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

whom God raised up, having freed him from the pains of death, because it was not possible that he should be held by it.

"Let all the house of Israel therefore know certainly that God has made him both Lord and Messiah, this Jesus whom you crucified."

A certain man who was lame from his mother's womb was being carried, whom they put daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

For the man on whom this miracle of healing was performed was more than forty years old.

"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."

For before these days Todah rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

Therefore select from among you, brothers, seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.

whom they set before the apostles. When they had prayed, they laid their hands on them.

'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look.

"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt,

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,

Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

to whom they all listened, from the least to the greatest, saying, "This man is that power of God which is called Great."

He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting.

Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"

But Peter raised him up, saying, "Stand up. I myself am also a man."

We are witnesses of everything he did both in the countryside of Judea, and in Jerusalem; whom they also killed, hanging him on a tree.

When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

But he whom God raised up saw no decay.

When they had appointed elders for them in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.

Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;

explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah."

whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus."

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."

But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles."

for I am with you, and no one will attack you to harm you, for I have many people in this city."

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

The man in whom the evil spirit was leaped on them, and overpowered them all, and prevailed against them, so that they fled out of that house naked and wounded.

whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.

Not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Artemis will be counted as nothing, and that she should even be deposed from her magnificence, whom all Asia and the world worships."

"Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more.

Therefore I testify to you this day that I am clean from the blood of all men,

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."

"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.

As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'

But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."

unless it is for this one thing that I shouted out standing among them, 'Concerning the resurrection of the dead I am being judged before you today.'"

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

about whom, when I was at Jerusalem, the chief priests and the Jewish elders informed me, asking for a sentence against him.

To whom I answered that it is not the custom of the Romans to give up any man, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed;

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King.

"I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.

delivering you from the people, and from the Gentiles, to whom I send you,

But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."

through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;

among whom you are also called to belong to Jesus Christ;

For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you

So, for my part, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Happy is the man whom the Lord will by no means charge with sin."

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Do you not know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

For we know that the law is spiritual, but I am fleshly, sold under sin.

For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do.

What a wretched man I am. Who will deliver me out of the body of this death?

For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba. Father."