But the sons of Hassenaah built the Fish Gate, who laid its beams and set up its doors, its locks, and its bars.

And the temple-slaves who lived in Ophel repaired across from the Water Gate toward the east, and the tower that sticks out.

And it happened when the Jews who lived near them came in, they said to us ten times, From all places where you shall turn to us, they will be against us.

And I looked and rose up, and said to the nobles and to the rulers and to the rest of the people, Do not be afraid of them. Remember Jehovah, who is great and terrible, and fight for your brothers, your sons, and your daughters, your wives, and your houses.

the ones who built on the wall, and the ones who carried burdens; with those who were lifting, one a worker in the work, and one held a weapon.

For of the builders, each one had his sword tied by his side, and built. And he who sounded the trumpet was beside me.

And none, I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us put off our clothes except that everyone had his vessel of water.

And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer.

Also I shook my lap and said, So let God shake out every man from his house, and from his labor, who does not keep this promise, even may he be shaken out this way and emptied. And all the congregation said, amen, and praised Jehovah. And the people did according to this promise.

And at my table were a hundred and fifty of the Jews and rulers, besides those who came to us from among the nations around us.

And I came to the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up. And he said, Let us meet together in the house of God, inside the temple, and let us shut the doors of the temple. For they will come to kill you. Yea, in the night they will come to kill you.

And I said, Should such a man as I flee? And who, being as I am, would go into the temple to save his life? I will not go in.

My God, think upon Tobiah and Sanballat according to these works of theirs, and on the prophetess Noadiah, and the rest of the prophets who would have made me afraid.

And my God put into my heart to gather together the nobles, and the rulers, and the people, so that they might be counted by genealogy. And I found a register of the genealogy of those who came up at the first. And I found written in it:

These are the sons of the province who went up out of the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away. And they came again to Jerusalem and to Judah, every one to his city,

And these were they who went up from Tel-melah, Tel-haresha, Cherub, Addon, and Immer. But they could not show their father's house, nor their seed, whether they were of Israel:

And of the priests: the sons of Habaiah, the sons of Koz, the sons of Barzillai, who took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

These sought their register among those who were reckoned by genealogy, but it was not found. Therefore they were put out, as defiled from the priesthood.

And he read in it before the street in front of the Water Gate from the morning until noon, in front of the men and the women, and those who could understand. And the ears of all the people listened to the Book of the Law.

And Nehemiah, the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, This day is holy to Jehovah your God. Do not mourn or weep. For all the people wept when they heard the words of the Law.

Then he said to them, Go eat the fat and drink the sweet, and send portions to him for whom nothing is prepared. For this day is holy to our LORD. And do not be sorry, for the joy of Jehovah is your strength.

And all the congregation of those who had come again out of the captivity made booths, and sat under the booths. For since the days of Joshua the son of Nun until that day, the sons of Israel had not done so. And there was very great gladness.

You are Jehovah, the God who chose Abram and brought him out of Ur of the Chaldees, and gave him the name of Abraham,

Yea, when they had made them a molten calf, and said, This is your God who brought you up out of Egypt, and had worked great blasphemies,

But they were disobedient and rebelled against You, and cast Your Law behind their backs. And they killed Your prophets who testified against them to turn them to You, and they worked great blasphemies.

And You delivered them into the hand of their enemies, who troubled them. And in the time of their trouble, they cried to You, and You heard from Heaven. And according to Your manifold mercies, You gave them deliverers, who saved them out of the hand of their enemies.

And now, our God, the great, the mighty, and the fearful God, who keeps covenant and mercy, let not all the trouble that has come upon us, on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria to this day, seem little before You.

And it yields much increase to the kings whom You have set over us because of our sins. And they rule over our bodies, and over our cattle, at their pleasure, and we are in great distress.

And those who sealed were, Nehemiah, the governor, the son of Hachaliah, and Zidkijah,

And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple-slaves, and all those who had separated from the people of the lands to the Law of God, their wives, their sons, and their daughters (everyone who had knowledge, and who had understanding),

and to bring the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;

For the sons of Israel and the sons of Levi shall bring the offering of the grain, of the new wine, and the oil, to the rooms where the vessels of the sanctuary are, and the priests who minister, and the gatekeepers and the singers. And we will not forsake the house of our God.

And the people blessed all the men who willingly offered themselves to live at Jerusalem.

And these are the rulers of the province who lived in Jerusalem. But in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the temple-slaves, and the sons of Solomon's servants.

All the sons of Perez who lived in Jerusalem were four hundred and sixty-eight mighty men.

And their brothers who did the work of the house were eight hundred and twenty-two. And Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

And the gatekeepers, Akkub, Talmon, and their brothers who kept the gates, were a hundred and seventy-two.

And these are the priests and the Levites who went up with Zerubbabel the son of Shealtiel, and Jeshua, Seraiah, Jeremiah, Ezra,

And at that time some were chosen over the rooms for the treasuries, for the offerings, for the firstfruits, and for the tithes, to gather to them out of the fields of the cities the portions of the Law for the priests and Levites. For Judah rejoiced for the priests and for the Levites who waited.

And before this, Eliashib the priest, who was set over the rooms of the house of our God, and who was related to Tobiah.

And I saw that the portions of the Levites had not been given to them; for the Levites and the singers, who did the work, had fled each one to his field.

And men of Tyre lived in it, who brought fish and all kinds of goods, and sold on the Sabbath to the sons of Judah and in Jerusalem.

In those days I also saw Jews who lived with women from Ashdod, Ammon, and from Moab.

Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved by his God, and God made him king over all Israel. But women from other lands caused even him to sin.

And it happened in the days of Ahasuerus (this is the Ahasuerus who reigned from India even to Ethiopia, over a hundred and twenty-seven provinces).

And when these days had expired, the king made a feast to all the people who were present in Shushan the palace, both to great and small, for seven days in the court of the garden of the king's palace.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs who served in the presence of Ahasuerus the king,

And the king said to the wise men who knew the times (for so was the king's manner toward all who knew law and judgment;

and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, Memucan, the seven princes of Persia and Media who saw the king's face, who sat first in the kingdom),

And Memucan answered before the king and princes, Vashti the queen has not only done wrong to the king, but also to all the princes, and to all the people who are in all the provinces of King Ahasuerus.

And this day the princesses of Persia and Media shall say the same to all the king's princes who have heard of the deed of the queen. And there will be contempt and strife.

If it please the king, let there be a royal command from him, and let it be written among the laws of the Persians and the Medes, so that it may not be changed, that Vashti come no more before King Ahasuerus. And let the king give her royal state to another who is better than she is.

And the king's servants who served him said, Let beautiful young virgins be sought for the king.

And let the young woman who pleases the king be queen instead of Vashti. And the thing pleased the king, and he did so.

who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away.

And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the young woman was fair and beautiful, whom Mordecai, when her father and mother were dead, took for his own daughter.

And the young woman pleased him, and she received kindness from him. And he quickly gave to her purifiers and her portion. And seven young women who were fit to be given her, out of the king's house. And he moved her and her servant women to the best place in the house of the women.

She went in the evening, and on the next day she returned to the second house of the women, into the hand of Shaashgaz, the king's officer who kept the concubines. She did not come in to the king any more, unless the king delighted in her, and she was called by name.

And when the turn of Esther, the daughter of Abihail the uncle of Mordecai who had taken her for his daughter, had come to go in to the king, she asked nothing but what was chosen by Hegai the king's officer, the keeper of the women. And Esther had favor in the sight of all who looked on her.

In those days, while Mordecai sat in the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those who kept the door, were angry and tried to lay a hand on King Ahasuerus.

And the thing was known to Mordecai, who told Esther the queen. And Esther told the king in Mordecai's name.

After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.

If it pleases the king, let it be written that they may be destroyed. And I will pay ten thousand talents of silver to the hands of those who have charge of the business, to bring it into the king's treasuries.

Then the king's scribes were called on the thirteenth day of the first month, and there was written according to all that Haman had commanded to the king's lieutenants, and to the governors who were over every province, and to the rulers of every people of every province, according to the writing of it, and to every people according to their language. It was written in the name of King Ahasuerus and sealed with the king's ring.

And Esther called for Hatach, one of the king's eunuchs whom he had appointed to attend on her, and gave him a command to Mordecai to know what it was and why it was.

And the king's servants and the people of the king's provinces know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his, execution, except such to whom the king shall hold out the golden scepter so that he may live. But I have not been called to come in to the king these thirty days.

For if you are completely silent at this time, relief and deliverance shall arise to the Jews from another place, but you and your father's house shall be destroyed. And who knows whether you have come to the kingdom for a time like this?

Go, gather all the Jews who are present in Shushan, and fast for me, and do not eat nor drink three days, night or day. My maidservants and I will also fast in the same way. And so I will go in to the king, which is not according to the law. And if I perish, I perish.

And it was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, the keepers of the door who tried to lay a hand on King Ahasuerus.

And the king said, What honor and dignity has been done to Mordecai for this? And the king's servants who served him said, Nothing has been done for him.

And the king said, Who is in the court? And Haman had come into the outer court of the king's house to speak to the king to hang Mordecai on the wooden gallows which he had prepared for him.

So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? And Haman thought in his heart, To whom would the king delight to do honor more than to myself?

And Haman answered the king, For the man whom the king delights to honor,

And let this clothing and horse be delivered to the hand of one of the king's most noble princes so that they may dress the man whom the king delights to honor, and bring him on horseback through the streets of the city, and proclaim before him, This is what shall be done to the man whom the king delights to honor.

And the king said to Haman, Make haste! Take the clothing and the horse, as you have said, and do even so to Mordecai the Jew, who sits at the king's gate. Do not fail to do any of all the things you have spoken.

And Haman took the clothing and the horse and dressed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, This is what shall be done to the man whom the king delights to honor!

And Haman told Zeresh his wife and all his friends every thing that had happened to him. Then his wise men and Zeresh his wife said to him, If Mordecai is of the seed of the Jews, before whom you have begun to fall, you shall not prevail against him but shall surely fall before him.

And King Ahasuerus answered and said to Esther the queen, Who is he, and where is the one who dares presume in his heart to do so?

And Esther said, The man who is our adversary and enemy is this wicked Haman. And Haman was afraid before the king and the queen.

And Harbonah, one of the eunuchs, said before the king, Also look! the wooden gallows fifty cubits high which Haman made for Mordecai, who had spoken good for the king, stands in the house of Haman. Then the king said, Hang him on it!

In them the king granted the Jews in every city to gather themselves, and to stand for their life, to destroy, to kill and to cause to perish, all the power of the people and province who desired to attack them, little ones and women, and to take what they owned for a prize,

And in the twelfth month, the month Adar, on the thirteenth day of the same, when the king's command and his order came to be done, in the day that the enemies of the Jews hoped to have power over them; though it was turned around, so that the Jews had rule over the ones who hated them.

The Jews gathered themselves in their cities throughout all the provinces of King Ahasuerus, in order to lay hand on any who sought their harm. And no man could withstand them, for the fear of them fell on all people.

And the Jews struck all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would to those who hated them.

On that day the number of those who were killed in Shushan the palace was brought before the king.

Therefore the Jews of the villages, who lived in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and a day of sending portions to one another.

There was a man in the land of Uz, whose name was Job. And that man was perfect and upright, and one who feared God and turned aside from evil.

And Jehovah said to Satan, Have you set your heart against My servant Job, because there is none like him in the earth, a perfect and upright man, one who fears God and turns away from evil?

And Jehovah said unto Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and an upright man, one who fears God and turns away from evil? And still he is keeping hold of his integrity, although you moved Me against him to destroy him without cause.

Let those curse it who curse the day, who are ready to stir up Leviathan.

with kings and wise men of the earth, who built ruins for themselves,

or with princes who had gold, who filled their houses with silver;

or as a hidden untimely birth I would not have been, like infants who did not see light.

Why is light given to one who is in misery, and life to the bitter in soul,

who is waiting for death, but it comes not; and dig for it more than for treasures?

Shall one try a word with you, you who are weary? But who can hold back with words?

Your words have upheld him who was falling, and you have made strong the feeble knees.

Remember, please, who ever perished, being innocent? Or where were the righteous cut off?

As I have seen, the ones who plow iniquity and sow wickedness reap the same.

How much less in those who live in houses of clay, whose foundation is in the dust, who are crushed before the moth?