And I went out by night by the valley gate, even toward the jackal's well and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates of it were consumed with fire.

And I told them of the hand of my God which was good upon me, as also of the king's words that he had spoken to me. And they said, Let us rise up and build. So they strengthened their hands for the good [work].

Palal the son of Uzai [repaired] opposite the turning [of the wall], and the tower that stands out from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh [repaired].

Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a fox goes up he shall break down their stone wall.

But we made our prayer to our God, and set a watch against them day and night, because of them.

Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bon

in which was written, It is reported among the nations, and Gashmu says it, that thou and the Jews think to rebel, for which cause thou are building the wall. And thou would be their king according to these words.

And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' garments.

And all the people gathered themselves together as one man into the broad place that was before the water gate. And they spoke to Ezra the scribe to bring the book of the law of Moses, which LORD had commanded to Israel.

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand, and on his left hand, Pedaiah, a

Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless LORD your God from everlasting to everlasting. And blessed be thy glorious name, which is exalted abo

Moreover in a pillar of cloud thou led them by day, and in a pillar of fire by night, to give them light in the way in which they should go.

And thou gave them bread from heaven for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which thou had sworn to give them.

yet thou in thy manifold mercies did not forsake them in the wilderness. The pillar of cloud did not depart from over them by day to lead them in the way, neither the pillar of fire by night to show them light, and the way in which

Moreover thou gave them kingdoms and peoples, which thou allotted after their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

Their sons thou also multiplied as the stars of heaven, and brought them into the land concerning which thou said to their fathers that they should go in to possess it.

and testified against them, that thou might bring them again to thy law. Yet they dealt proudly, and did not hearken to thy commandments, but sinned against thine ordinances (which if a man does, he shall live in them), and withdre

neither have our kings, our rulers, our priests, nor our fathers, kept thy law, nor hearkened to thy commandments and thy testimonies with which thou testified against them.

For they have not served thee in their kingdom, and in thy great goodness that thou gave them, and in the large and fat land which thou gave before them, neither did they turn from their wicked works.

they clung to their brothers, their ranking men, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of LORD our Lord, and his or

Moreover the porters, Akkub, Talmon, and their brothers, who kept watch at the gates, were a hundred seventy-two.

And the chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers opposite them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.

Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the watch at the store-houses of the gates.

And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters as every day required. And they set apart [that which was] for the Levites, and the Levites set apart [that whi

had prepared for him a great chamber, where formerly they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the s

In those days I saw in Judah some men treading wine-presses on the Sabbath, and bringing in sheaves, and loading donkeys [therewith], as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on t

that in those days, when king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,

Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.

And when the king's decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.

So Esther was taken to king Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [to] the twelfth [month], which is the month Adar.

And letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little sons and women, in one day, even upon the thirteenth [day] of the twelfth month, which

So Hathach went forth to Mordecai to the broad place of the city, which was before the king's gate.

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day. I also and my maidens will fast in like manner. And so I will go in to the king, which is not acc

And Haman recounted to them the glory of his riches, and the multitude of his sons, and all the things in which the king had promoted him, and how he had advanced him above the rulers and servants of the king.

let royal apparel be brought which the king uses to wear, and the horse that the king rides upon, and on the head of which a royal crown is set.

Then the king returned out of the palace garden into the place of the banquet of wine, and Haman was fallen upon the couch on which Esther was. Then the king said, Will he even force the queen before me in the house? As the word we

Then Harbonah, one of the chamberlains who were before the king said, Behold also, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, stands in the house of Haman. And the king said, Hang

And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

Write ye also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring, for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

in which the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to kill, and to cause to perish, all the power of the people and province who would assault them, [t

upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which is the month Adar.

Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution on the day that the enemies of the Jews hoped to have rule over them

as the days in which the Jews had rest from their enemies. And the month which was turned to them from sorrow to gladness, and from mourning into a good day, that they should make them days of feasting and gladness, and of sending

But when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

Let the day perish in which I was born, and the night which said, There is a man-child conceived.

For the thing which I fear comes upon me, and that which I am afraid of comes to me.

fear came upon me, and trembling, which made all my bones to shake.

Call now, is there any who will answer thee? And to which of the holy ones will thou turn?

For the arrows of the Almighty are within me, the poison of which my spirit drinks up. The terrors of God set themselves in array against me.

Can that which has no savor be eaten without salt? Or is there any taste in the white of an egg?

which are black because of the ice, in which the snow hides itself.

Am I a sea, or a sea-monster, that thou set a watch over me?

For inquire, I pray thee, of the former age, and apply thyself to that which their fathers have searched out

If I wash myself with snow water, and make my hands ever so clean,

But now thou number my steps. Do thou not watch over my sin?

The waters wear the stones. The overflowings of it wash away the dust of the earth. So thou destroy the hope of man.

Should he reason with unprofitable talk, or with speeches with which he can do no good?

What do thou know, that we do not know? What do thou understand, which is not in us?

I will show thee. Hear thou me, and that which I have seen I will declare,

which wise men have told from their fathers, and have not hid it,

And he has dwelt in desolate cities, in houses which no man inhabited, which were ready to become heaps.

And thou have laid fast hold on me, [which] is a witness [against me]. And my leanness rises up against me; it testifies to my face.

There shall dwell in his tent that which is none of his. Brimstone shall be scattered upon his habitation.

I have heard the reproof which puts me to shame, and the spirit of my understanding answers me.

The eye which saw him shall see him no more, neither shall his place any more behold him.

That which he labored for shall he restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.

Because he knew no quietness within him, he shall not save any of that in which he delights.

All darkness is laid up for his treasures. A fire not blown shall devour him. It shall consume that which is left in his tent.

Behold, I know your thoughts, and the devices with which ye would wrong me.

For ye say, Where is the house of the prince? And where is the tent in which the wicked dwelt?

Yet he shall be borne to the grave, and men shall keep watch over the tomb.

Will thou keep the old way which wicked men have trodden?

I would know the words which he would answer me, and understand what he would say to me.

For he performs that which is appointed for me. And many such things are with him.

I will teach you concerning the hand of God. That which is with the Almighty I will not conceal.

This is the portion of a wicked man with God, and the heritage of oppressors, which they receive from the Almighty.

He builds his house as the moth, and as a booth which the keeper makes.

Surely there is a mine for silver, and a place for gold which they refine.

O that I had someone to hear me (Lo, here is my signature, let the Almighty answer me), and [that I had] the indictment which my adversary has written!

Behold, my breast is as wine which has no vent. Like new wine-skins it is ready to burst.

My words [shall utter] the uprightness of my heart, and that which my lips know they shall speak sincerely.

He sings before men, and says, I have sinned, and perverted that which was right, and it did not profit me.

Let us choose for us that which is right. Let us know among ourselves what is good.

Teach thou me that which I do not see. If I have done iniquity, I will do it no more?

Look to the heavens, and see. And behold the skies, which are higher than thou.

Yea, he would have allured thee out of distress into a broad place, where there is no confinement, and that which is set on thy table would be full of fatness.

and there shall be wrath upon the impious because of the ungodliness of bribes which the unrighteous receive.

Remember that thou magnify his work, of which men have sung.

For he draws up the drops of water, which distil in rain from his vapor,

which the skies pour down and drop upon man abundantly.

God thunders marvelously with his voice. He does great things which we cannot comprehend.

Can thou with him spread out the sky, which is strong as a molten mirror?

Shall it be told him that I would speak? Or should a man wish that he were swallowed up?

And now men do not see the light which is bright in the skies, but the wind passes, and clears them.

which I have reserved against the time of trouble, against the day of battle and war?

to cause it to rain on a land where no man is, on the wilderness, in which there is no man,

Who is this who hides counsel without knowledge? Therefore I have uttered that which I did not understand, things too wonderful for me, which I did not know.

The wicked are not so, but are like the chaff which the wind drives away.