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The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up.

Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through to the Lord to gaze, and many of them perish.

Moses said to the Lord, “The people cannot come up to Mount Sinai, for You warned us, saying, ‘Set bounds about the mountain and consecrate it.’”

Then the Lord said to him, “Go down and come up again, you and Aaron with you; but do not let the priests and the people break through to come up to the Lord, or He will break forth upon them.”

So Moses went down to the people and told them.

All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance.

Then they said to Moses, “Speak to us yourself and we will listen; but let not God speak to us, or we will die.”

Moses said to the people, “Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin.”

You shall make an altar of earth for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen; in every place where I cause My name to be remembered, I will come to you and bless you.

And you shall not go up by steps to My altar, so that your nakedness will not be exposed on it.’

If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.

But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’

then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.

“If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed,

if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed.

“If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished.

“If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide.

“If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.

And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.

“If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.

If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.

If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,

the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.

“If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.

Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.

If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account.

“If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard.

“If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.

If a man gives his neighbor money or goods to keep for him and it is stolen from the man’s house, if the thief is caught, he shall pay double.

“If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking,

an oath before the Lord shall be made by the two of them that he has not laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution.

“If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution.

If you afflict him at all, and if he does cry out to Me, I will surely hear his cry;

and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.

You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me.

You shall do the same with your oxen and with your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.

Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty.

but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.

Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth.

You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed.

Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field.

“You shall bring the choice first fruits of your soil into the house of the Lord your God.You are not to boil a young goat in the milk of its mother.

Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him.

But if you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them.

You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces.

I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you.

I will send hornets ahead of you so that they will drive out the Hivites, the Canaanites, and the Hittites before you.

I will not drive them out before you in a single year, that the land may not become desolate and the beasts of the field become too numerous for you.

I will drive them out before you little by little, until you become fruitful and take possession of the land.

I will fix your boundary from the Red Sea to the sea of the Philistines, and from the wilderness to the River Euphrates; for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.

Then He said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.

Then Moses came and recounted to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, “All the words which the Lord has spoken we will do!”

Moses wrote down all the words of the Lord. Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel.

He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.

Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar.

Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the Lord has spoken we will do, and we will be obedient!”

So Moses took the blood and sprinkled it on the people, and said, “Behold the blood of the covenant, which the Lord has made with you in accordance with all these words.”

Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,

and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.

Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank.

Now the Lord said to Moses, “Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction.”

So Moses arose with Joshua his servant, and Moses went up to the mountain of God.

But to the elders he said, “Wait here for us until we return to you. And behold, Aaron and Hur are with you; whoever has a legal matter, let him approach them.”

Then Moses went up to the mountain, and the cloud covered the mountain.

The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.

And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.

Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights.

This is the contribution which you are to raise from them: gold, silver and bronze,

oil for lighting, spices for the anointing oil and for the fragrant incense,

onyx stones and setting stones for the ephod and for the breastpiece.

According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it.

They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.

You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it.

You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it.

You shall make poles of acacia wood and overlay them with gold.

You shall put the poles into the rings on the sides of the ark, to carry the ark with them.

“You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide.

Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.

The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.

You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you.

There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel.