“Therefore behold, the days are coming,” says the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’

“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.

Let an outcry be heard from their houses
When You suddenly bring [a troop of] raiders upon them,
For they have dug a pit to capture me
And have hidden snares for my feet.

therefore, listen very closely, the days are coming,” says the Lord, “when this place shall no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter.

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

“O inhabitant of [Jerusalem, whose palaces are made from the cedars of] Lebanon,
You who nest in the cedars,
How you will groan and how miserable you will be when pains come on you,
Pain like a woman in childbirth!

“Behold (listen closely), the days are coming,” says the Lord,
“When I will raise up for David a righteous Branch;
And He will reign as King and act wisely
And will do [those things that accomplish] justice and righteousness in the land.

“Therefore behold, the days are coming,” says the Lord, “when they will no longer say, ‘As the Lord lives, who brought up the children of Israel from the land of Egypt,’

Hear this, I am against those who have prophesied false and made-up dreams,” says the Lord, “and have told them and have made My people err and go astray by their lies and by their reckless boasting; yet I did not send them or command them nor do they benefit and enhance [the life of] these people in the slightest way,” says the Lord.

“Now when this people or a prophet or a priest asks you [in jest], ‘What is the oracle of the Lord [the burden to be lifted up and carried]?’ Then you shall say to them, ‘What oracle [besides the one that declares you people to be the burden]!’ The Lord says, ‘I will unburden Myself and I will abandon you.’

For if you say, ‘The oracle of the Lord!’ surely thus says the Lord, ‘Because you said this word, “The oracle of the Lord!” when I have also sent to you, saying, “You shall not say, ‘The oracle of the Lord!’”’

‘Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans (Babylonia),’ says the Lord, ‘for their wickedness, and will make the land [of the Chaldeans] a perpetual waste.

Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die!

When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord.

And when Jehoiakim the king, with all his mighty men and all the princes, heard his words, the king sought to put Uriah to death; but when Uriah heard of it, he was afraid and fled and escaped to Egypt.

for I have not sent them,” says the Lord, “but they are prophesying falsely in My Name, in order that I may drive you out and that you may perish, you [together] with the [false] prophets who prophesy to you.”

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

“For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart.

For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

Thus says the Lord,
“The people who survived the sword
Found grace in the wilderness [of exile]—
Israel (the Northern Kingdom), when it went to find its rest.”

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

‘The Lord bless you, O habitation of justice and righteousness,
O holy mountain!’

“Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),

not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

“Now when I had delivered the purchase deed to Baruch the son of Neriah, I prayed to the Lord, saying,

‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah.

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

When Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the scroll,

Then Micaiah declared to them all the words that he had heard when Baruch read from the scroll to all the people.

Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.”

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army,

When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”

When Jeremiah had come into the vaulted cell in the dungeon and had remained there many days,

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon,

Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor],

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah,

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Whether it is pleasant or unpleasant, we will listen to and honor the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God.”

For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.”

Now it happened when Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God—that is, all these words—

And [through him] I will set fire to the temples of the gods of Egypt, and he will burn them and take them (Egyptian idols) captive. He will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will go away from there safely.

And said the wives, “When we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without [the knowledge and approval of] our husbands that we made cakes [in the shape of a star] to represent her and pour out drink offerings to her?”

The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,

“How can His sword be quiet
When the Lord has given it an order?
Against Ashkelon and against the [whole Philistine] seashore
There He has assigned it.”

Therefore behold, the days are coming,” says the Lord, “when I will send to Moab those who will tip him over and who will empty his vessels and break his [earthenware] jars in pieces.

“Therefore behold, the days are coming,” says the Lord,
“When I will cause an alarm of war to be heard
Against Rabbah of the Ammonites;
And it [along with the high ground on which it stands] will become a desolate heap,
And its villages will be set on fire.
Then will Israel take possession of his possessors,”
Says the Lord.

“Flee, turn back, dwell in the depths [of the desert to escape the judgment of Edom],
O inhabitants of Dedan,
For I will bring the destruction of Esau (Edom) upon him
When I inspect and punish him.

“Behold, I am against you, [O Babylon, you] arrogant one, [you who are pride and presumption personified],”
Says the Lord God of hosts,
“For your day has come,
The time when I will punish you.

“As when God overthrew Sodom
And Gomorrah and their neighboring cities,” says the Lord,
“So no man will live there;
Nor shall any son of man live there.”

When He utters His voice, there is a tumult of waters in the heavens,
And He causes the clouds to ascend from the ends of the earth.
He makes lightnings for the rain
And brings out the wind from His storehouses.

Lift up a signal in the land [to spread the news]!
Blow the trumpet among the nations!
Dedicate the nations [for war] against her;
Call against her the kingdoms of Ararat, Minni, and Ashkenaz.
Appoint a marshal against her;
Cause the horses to come up like bristly locusts [with their wings not yet released from their cases].

“When they are inflamed [with wine and lust during their drinking bouts], I will prepare them a feast [of My wrath]
And make them drunk, that they may rejoice
And may sleep a perpetual sleep
And not wake up,” declares the Lord.

“Therefore behold (listen carefully), the days are coming
When I will judge and punish the idols of Babylon;
Her whole land will be perplexed and shamed,
And all her slain will fall in her midst.

“Therefore behold, the days are coming,” says the Lord,
“When I will judge and punish the idols [of Babylon],
And throughout her land the mortally wounded will groan.”

The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign. Now this Seraiah was chief chamberlain or quartermaster [and brother of Baruch].

Then Jeremiah said to Seraiah, “When you come to Babylon, see to it that you read all these words aloud,

And as soon as you finish reading this scroll, you shall tie a stone to it and throw it into the middle of the Euphrates.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.

The adversary has spread out his hand
Over all her precious and desirable things;
For she has seen the [Gentile] nations enter her sanctuary (the Jerusalem temple)—
The ones whom You commanded
That they should not enter into Your congregation [not even in the outer courts].

Even when I cry out and shout for help,
He shuts out my prayer.

People cried to them, “Go away! Unclean!
Depart! Depart! Do not touch!”
So they fled, then they wandered [as fugitives];
People among the nations said,
“They shall not stay here any longer with us.”

Now it came about [when I was] in my thirtieth year [of life], on the fifth day of the fourth month, while I was among the exiles beside the River Chebar [in Babylonia], the heavens were opened and I saw visions of God.

their wings touched one another; their faces did not turn when they moved, each went straight forward.

And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went.

Whenever they moved, they went in any [one] of their four directions without turning as they moved.

Whenever the living beings moved, the wheels moved with them; and when the living beings rose from the earth, the wheels rose also.

Whenever those went, these went; and whenever those came to a stop, these came to a stop; and whenever those rose from the earth, the wheels rose close beside them, for the spirit of the living beings was in the wheels.

As they moved, I also heard the sound of their wings like the sound of great [rushing] waters, like the voice of the Almighty, the sound of tumult like the noise of an army camp. Whenever they came to a stop, they lowered their wings.

And there was a voice above the expanse that was over their heads; whenever they stopped, they lowered their wings.

As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. This was the appearance of the likeness of the glory and brilliance of the Lord. And when I saw it, I fell face downward and I heard a voice of One speaking.

Then as He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me.

Then I looked, and I saw a hand stretched out toward me; and behold, a scroll of a book was in it.

But when I speak with you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses [to hear], let him refuse; for they are a rebellious house.

When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the house of Judah forty days. I have assigned you one day for each year.

You shall burn one third with fire in the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them.

‘Thus My anger will come to an end and I will satisfy My wrath on them, and I will be appeased; then they will know [without any doubt] that I the Lord have spoken in My zeal when I have spent My wrath on them.

So it will be a disgrace, a taunt, a warning and an object of horror to the [pagan] nations who surround you when I execute judgments against you in anger and in wrath and in raging reprimands—I, the Lord, have spoken.

When I send against them the deadly arrows of hunger which were for the destruction of those whom I will send to destroy you, then I will increase the famine upon you and break your staff of bread.

“Yet I will leave some of you alive [a remnant], for you will have some who escaped the sword among the nations when you are scattered throughout the countries.

Then you will know [without any doubt] that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every leafy tree and under every oak with thick branches, the places where they offered sweet incense and a soothing aroma to all their idols.

Then He brought me to the entrance of the courtyard; and when I looked, behold, [there was] a hole in the wall.

He said to me, “Son of man, now dig into the wall.” And when I had dug into the wall, behold, there was an entrance.

Now the cherubim were standing on the right side of the temple when the man entered; and a cloud [the Shekinah glory of God] filled the inner courtyard.