After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall;

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

The LORD told Moses, "Remind your brother Aaron that at no time is he to enter the sacred place from the room that contains the curtain into the presence of the Mercy Seat on top of the ark. Otherwise, he'll die, because I will appear in a cloud at the Mercy Seat.

I will destroy your high places [devoted to idolatrous worship], and cut down your incense altars, and heap your dead bodies upon the [crushed] bodies of your idols, and My soul will detest you [with deep and unutterable loathing].

They are to place over this a covering made of manatee skin, spread a solid blue cloth on top, and insert its poles.

"They are to spread a blue cloth over the table of the Presence and on top of it the dishes, pans, bowls, pitchers for drink offerings, and the bread of presence are to be on it continually.

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

Just then, a wind burst forth from the LORD, who brought quails from the sea and spread them all around the camp, about a day's journey in each direction, completely encircling the camp about two cubits deep on top of the ground!

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

The fountain made by the chiefs, made deep by the great ones of the people, with the law-givers' rod, and with their sticks. Then from the waste land they went on to Mattanah:

And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.

For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.

And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.

And of the sons of Israel's half, thou shall take one drawn out of every fifty, of the persons, of the oxen, of the donkeys, and of the flocks, [even] of all the cattle, and give them to the Levites, who keep the charge of the tabe

These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.

anything that crawls on the ground, or any fish in the deep waters of the earth.

So today be certain, and keep the knowledge deep in your hearts, that the Lord is God, in heaven on high and here on earth; there is no other God.

'You shall not make for yourself a divine image of any [type] of form that [is] in the heaven above or that [is] on the earth beneath or that [is] in the water under the earth.

Keep these words, which I say to you this day, deep in your hearts;

For Jehovah thy God bringeth thee into a good land, a land of water-brooks, of springs, and of deep waters, that gush forth in the valleys and hills;

So keep these words deep in your heart and in your soul, and have them fixed on your hand for a sign and marked on your brow;

And this is to be the priests' right: those who make an offering of a sheep or an ox are to give to the priest the top part of the leg and the two sides of the head and the stomach.

And Yahweh shall make you as head and not the tail, and you shall be only at the top [of the nations], and you shall not be at the bottom, if you listen to the commandments of Yahweh your God that I [am] commanding you {today} {and diligently observe them}.

The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains.

Moses said to them, Let the words which I have said to you today go deep into your hearts, and give orders to your children to do every word of this law.

And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

And of Gad he said, Blessed be he that enlargeth Gad! As a lion doth he dwell, and teareth the arm, even the top of the head.

And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,

Then {they placed} on top of him a great pile of stones [that remains] to this day. And Yahweh {turned from his burning anger}, and thus the name of that place to this day is called the valley of Achor.

The king of Tappuah, one; the king of Hepher, one;

Their southern border began at the tip of the Dead Sea on the south bay

And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:

The border turned west from Baalah to Mount Seir, continuing to the top of Mount Jearim on the north (also known as Chesalon), and then proceeded to Beth-shemesh, continuing through Timnah.

And Zanoah, and Engannim, Tappuah, and Enam,

and Janim, and Beth-tappuah, and Aphekah,

The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.

Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

It then crossed to the slope of Beth Hoglah to the north and ended at the northern tip of the Salt Sea at the mouth of the Jordan River. This was the southern border.

Now Deb'orah, a prophetess, the wife of Lapp'idoth, was judging Israel at that time.

She used to sit under the palm of Deb'orah between Ramah and Bethel in the hill country of E'phraim; and the people of Israel came up to her for judgment.

And she said, "I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sis'era into the hand of a woman." Then Deb'orah arose, and went with Barak to Kedesh.

And Barak summoned Zeb'ulun and Naph'tali to Kedesh; and ten thousand men went up at his heels; and Deb'orah went up with him.

And Deb'orah said to Barak, "Up! For this is the day in which the LORD has given Sis'era into your hand. Does not the LORD go out before you?" So Barak went down from Mount Tabor with ten thousand men following him.

Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.

Then sang Deb'orah and Barak the son of Abin'o-am on that day:

The peasantry ceased in Israel, they ceased until you arose, Deb'orah, arose as a mother in Israel.

"Awake, awake, Deb'orah! Awake, awake, utter a song! Arise, Barak, lead away your captives, O son of Abin'o-am.

the princes of Is'sachar came with Deb'orah, and Is'sachar faithful to Barak; into the valley they rushed forth at his heels. Among the clans of Reuben there were great searchings of heart.

But Zebulun is a people that put their lives in jeopardy of death, and Naphtali in like manner, even unto the top of the fields.

Then the angel of the LORD reached out the tip of the staff that was in his hand, and touched the meat and the unleavened cakes; and there sprang up fire from the rock and consumed the flesh and the unleavened cakes; and the angel of the LORD vanished from his sight.

And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

And he said to Zebah and Zalmunna, "What type [were] the men whom you killed at Tabor?" And they said, "{They were like you}; each [one of them] had the appearance of the sons of the king."

He went to his father’s house in Ophrah and killed his 70 brothers, the sons of Jerubbaal, on top of a large stone. But Jotham, the youngest son of Jerubbaal, survived, because he hid himself.

And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

and now you have attacked my father’s house today, killed his 70 sons on top of a large stone, and made Abimelech, the son of his slave, king over the lords of Shechem ‘because he is your brother’—

And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.

But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.

Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.

And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.

And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.

Don't consider your servant a wicked woman, for until now I have spoken from my deep pain and anguish."

And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.

And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

And Jonathan heard not in his father's causing the people to swear: and he will stretch forth the extremity of the rod which is in his hand, and he will dip it in the droppings of the honey, and he will turn back his hand to his mouth, and his eyes will see.

And David put his hand in his bag and took out a stone and sent it from his leather band straight at the Philistine, and the stone went deep into his brow, and he went down to the earth, falling on his face.

And the men of David said unto him, "See, the day is come of which the LORD said unto thee, 'Behold, I will deliver thine enemy into thine hand, and thou shalt do with him what it pleaseth thee.'" Then David arose and cut off the tip of Saul's coat privily.

And immediately David's heart smote him, because he had cut off the tip of Saul's coat.

And moreover my father, see yet the tip of thy coat in my hand. And inasmuch as I killed thee not too, when I cut off the tip of thy coat; understand and see that there is neither evil nor rebelliousness in me, and that I have not sinned against thee. And yet thou huntest after my soul to take it.

So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.

Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:

And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.

And from Tebah and Berothai, towns of Hadadezer, King David took a great store of brass.

And when the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men.

And the children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.

if the king’s anger gets stirred up and he asks you, ‘Why did you get so close to the city to fight? Didn’t you realize they would shoot from the top of the wall?

At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hittite is dead also.’”

However, the archers shot down on your soldiers from the top of the wall, and some of the king’s soldiers died. Your servant Uriah the Hittite is also dead.”

No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.