Yet you have forsaken me, and served other gods. Therefore I will save you no more.

And the people, the leaders of Gilead, said to each other, "What man is he who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead."

Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they did not come within the territory of Moab, for the Arnon was the boundary of Moab.

The woman ran quickly, and told her husband, and said to him, "Behold, the man who came to me the other day has appeared to me."

He told her all his heart, and said to her, "No razor has ever come on my head; for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man."

She said, "The Philistines are upon you, Samson." He awoke out of his sleep, and said, "I will go out as at other times, and shake myself free." But he didn't know that the LORD had departed from him.

Samson took hold of the two middle pillars on which the house rested, and leaned on them, the one with his right hand, and the other with his left.

The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.

The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill some of the people, as at other times, on the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.

And they took for themselves wives from the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.

Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field."

And he had two wives; the name of the one was Hannah, and the name of other Peninnah. And Peninnah had children, but Hannah had no children.

The LORD came, and stood, and called as at other times, "Samuel. Samuel." Then Samuel said, "Speak; for your servant hears."

According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.

Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, "Come, and let us go over to the Philistines' garrison, that is on the other side." But he did not tell his father.

Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.

The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

Then he said to all Israel, "You be on one side, and I and Jonathan my son will be on the other side." The people said to Saul, "Do what seems good to you."

The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.

When it was told Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.

The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul's side: but David's place was empty.

The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it; for there is no other except that here." David said, "There is none like that. Give it to me."

Then David went over to the other side, and stood on the top of the mountain afar off; a great space being between them;

Now therefore, please let my lord the king hear the words of his servant. If it is so that the LORD has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before the LORD; for they have driven me out this day that I shouldn't cling to the LORD's inheritance, saying, 'Go, serve other gods.'

Saul disguised himself, and put on other clothing, and went, he and two men with him, and they came to the woman by night: and he said, "Please divine to me by the familiar spirit, and bring me up whomever I shall name to you."

David took all the flocks and the herds, which they drove before those other livestock, and said, "This is David's spoil."

When the men of Israel who were on the other side of the valley, and those who were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and lived in them.

Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.

Saul's son had two men who were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin (for Beeroth also is reckoned to Benjamin:

The LORD sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.

She said to him, "Not so, because this great wrong in sending me away is worse than the other that you did to me." But he would not listen to her.

Your handmaid had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him.

Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, 'There is a slaughter among the people who follow Absalom.'

The other woman said, "No; but the living is my son, and the dead is your son." This said, "No; but the dead is your son, and the living is my son." Thus they spoke before the king.

Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"

The king said, "Divide the living child in two, and give half to the one, and half to the other."

Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, "Oh, my lord, give her the living child, and in no way kill it." But the other said, "It shall be neither mine nor yours. Divide it."

Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.

The other cherub was ten cubits: both the cherubim were of one measure and one form.

The height of the one cherub was ten cubits, and so was it of the other cherub.

He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.

His house where he was to dwell, the other court within the porch, was of the like work. He made also a house for Pharaoh's daughter (whom Solomon had taken as wife), like this porch.

He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits.

There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital.

So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and he did so for the other capital.

There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital.

that all the peoples of the earth may know that the LORD, he is God. There is no other.

But if you turn away from following me, you or your children, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them;

and they shall answer, 'Because they forsook the LORD their God, who brought their fathers out of the land of Egypt, and laid hold of other gods, and worshiped them, and served them. Therefore the LORD has brought all this disaster on them.'"

Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.

For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with the LORD his God, as was the heart of David his father.

and had commanded him concerning this thing, that he should not go after other gods. But he did not obey that which the LORD commanded.

He set the one in Bethel, and the other put he in Dan.

but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:

Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under. And I will prepare the other bull, and lay it on the wood, and put no fire under it.

They encamped one over against the other seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day.

They said, "This is blood. The kings are surely destroyed, and they have struck each other. Now therefore, Moab, to the spoil."

Naaman said, "If not, then, please let two mules' burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to the LORD.

Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, "Why do you not repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."

It was so, because the children of Israel had sinned against the LORD their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods,

with whom the LORD had made a covenant, and commanded them, saying, "You shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them;

The statutes and the ordinances, and the law and the commandment, which he wrote for you, you shall observe to do forevermore. You shall not fear other gods.

You shall not forget the covenant that I have made with you; neither shall you fear other gods.

Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.'"

These are the singers, heads of ancestral houses of the Levites, who lived in the chambers and were free from other service; for they were employed in their work day and night.

On the other side of the Jordan, of the Reubenites, and the Gadites, and of the half-tribe of Manasseh, with all kinds of instruments of war for the battle, one hundred twenty thousand.

The sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many.

The wings of the cherubim were twenty cubits long: the wing of the one was five cubits, reaching to the wall of the house; and the other wing was five cubits, reaching to the wing of the other cherub.

The wing of the other cherub was five cubits, reaching to the wall of the house; and the other wing was five cubits, joining to the wing of the other cherub.

He set up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.

But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;

They shall answer, 'Because they abandoned the LORD, the God of their fathers, who brought them forth out of the land of Egypt, and took other gods, worshiped them, and served them. Therefore he has brought all these disasters on them.'"

Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.

Haven't you driven out the priests of the LORD, the sons of Aaron, and the Levites, and made priests for yourselves after the ways of the peoples of other lands? so that whoever comes to consecrate himself with a young bull and seven rams, the same may be a priest of those who are no gods.

In every city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD, the God of his fathers.

The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.

He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the City of David, and made weapons and shields in abundance.

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.

The men did the work faithfully: and their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all who were skillful with instruments of music.

Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out on this place, and it shall not be quenched.'"'

thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels one thousand.

The children of the other Elam, one thousand two hundred fifty-four.

They all built the wall and those who bore burdens loaded themselves; everyone with one of his hands worked in the work, and with the other held his weapon;

Yet now our flesh is as the flesh of our brothers, our children as their children. Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage. Neither is it in our power to help it; for other men have our fields and our vineyards."

The men of the other Nebo, fifty-two.

The children of the other Elam, one thousand two hundred fifty-four.

And the princes of the people lived in Jerusalem. And the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.

The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the broad wall,

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they did not lay their hand on the plunder.

While it is yet in its greenness, not cut down, it withers before any other reed.

Behold, this is the joy of his way: out of the earth, others shall spring.

They are exalted; yet a little while, and they are gone. Yes, they are brought low, they are taken out of the way as all others, and are cut off as the tops of the ears of grain.

then let my wife grind for another, and let others sleep with her.

He breaks in pieces mighty men in ways past finding out, and sets others in their place.

He strikes them as wicked men in the open sight of others;

For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.

They are free from burdens of men, neither are they plagued like other men.

Mercy and truth meet together. Righteousness and peace have kissed each other.