And they were both of them naked, the man and his wife, - and put not each other to shame.

And Yahweh said to her. Two nations, are in thy womb, And two races, from thy body, shall be parted, - And, one race, shall be stronger, than the other race, And the elder, shall serve the younger.

And he feared and said, How fearful is this place! None other this, than the house of God! Nor this than the gate of the heavens

Fulfil the week of this one, - then must we give thee, the other one also, for the service wherewith thou shalt serve with me, yet seven years more.

And lo! seven other heifers, coming up after them, poor and very uncomely in form and lean in flesh, - I had never seen such in all the land of Egypt, for uncomeliness.

And, God Almighty, give you compassion before the man, so shall he send with you, your other brother, and Benjamin. But, as for me, when I am bereaved, I am bereaved!

And as for the people, he brought them into bondage as servants, - from one end of the boundary of Egypt unto the other end thereof.

Then said the king of Egypt to the Hebrew midwives, - of whom, the name of the one was, Shiphrah, and, the name of the other Puah; -

so it came in between the camp of the Egyptians and the camp of Israel, so it became a cloud and darkness, and yet lighted up the night, - so that the one came not near unto the other, all the night.

and, the name of the other, Eliezer, for the God of my father, was my help, and delivered me from the sword of Pharaoh.

So Moses went forth to meet his father-in-law, and bowed himself down to him and kissed him, and they asked each other of their welfare, - and came into the tent.

Thou shalt not have other gods besides me.

And when men strive together, and one shall smite the other, with a stone or with his fist, - and he die not, but shall fall to his bed; -

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

And, in all that I have said unto thee, shalt thou take heed to thyself, - and the name of other gods, shalt thou not mention, it shall not be heard upon thy mouth.

And thou shalt cast for it four rings of gold, and shalt put them on the four feet thereof, - even two rings on the one side thereof, and two rings on the other side thereof.

And make thou one cherub out of this end, and the other cherub out of that end, - out of the propitiatory, shall ye make the cherubim upon the two ends thereof.

And the cherubim shall be spreading out two wings on high - making a shelter with their wings over the propitiatory, with their faces one towards the other, - towards the propitiatory, shall be the faces of the cherubim.

with, six branches, coming out of its sides, three branches of the lampstand, out the one side thereof, and three branches of the lampstand, out of the other side thereof:

three cups like almond-flowers, in the one branch apple and blossom, and thine cups like almond-flowers in the other branch apple and blossom, so, for the six branches, coming out of the lampstand.

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

The five curtains, shall be joined, one to another, and, the other five curtains, joined, one to another.

And, the cubit on the one side, and the cubit on the other side of that which remaineth, in the length of the curtains of the tent shall be hung over the sides of the habitation on this side and on that side to make a covering.

and five bars, for the boards of the other side of the habitation, and five bars, for the boards of the side of the habitation, at the hinderpart westward;

and the other two ends of the two wreathen chains, shalt thou fasten upon the two ouches, so shalt thou hang them upon the shoulderpieces of the ephod, in the forefront thereof.

And he joined the first five curtains, one to another, - and the other five curtains, joined he one to another,

And he made loops of blue upon the border of the first curtain, at the edge of the set, - thus, made he in the border of the other curtain at the edge of the second set:

and five bars, for the boards of the other side of the habitation, and, five bars, for the boards of the habitation at the hinderpart westward.

and he cast for it four rings of gold, upon the four feet thereof, - even, two rings, on the one side thereof and, two rings, on the other side thereof;

and the cherubim were spreading out their wings on high making a shelter with their wings over the propitiatory, with, their faces, one towards the other, towards the propitiatory, were the faces of the cherubim,

with, six branches coming out of its sides, - three branches of the lampstand out of its one side and three branches of the lampstand out of its other side:

and the other two ends of the two wreathen chains, placed they upon the two ouches, - and placed them upon the shoulder-pieces of the ephod in the forefront thereof.

And they made two other rings of gold, and placed them upon the two shoulder-pieces of the ephod below on the front of the face thereof, to match the joining thereof. - above the curious girdle of the ephod,

Then shall he put off his garments, and put on other garments, - and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

And, the Levites, shall lean their hands upon the head of the bullocks; then make thou of the one a sin-bearer and of the other an ascending-sacrifice unto Yahweh, to put a propitiatory-covering over the Levites.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites.

Then did the sons of Israel break up, - and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho.

And when Balaam saw that it was good in the eyes of Yahweh to bless Israel, he went not as at other times to invoke enchantments, - but set towards the desert, his face.

The one lamb, shalt thou offer in the morning, - and the other lamb, shalt thou offer between the two evenings;

And, the other lamb, shalt thou offer between the two evenings; like the meal-offering of the morning, and like the drink-offering thereof, shalt thou offer, an altar flame a satisfying odour unto Yahweh.

and the kings of Midian, slew they besides their other slain namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian, - Balaam also, son of Beor, slew they with the sword.

When, therefore, unto any one from among the sons of the other tribes of the sons of Israel, they become wives their inheritance shall disappear out of the inheritance of our fathers, and be added to the inheritance of the tribe to which they shall be received, - and so out of the lot of our inheritance, shall it disappear,

For ask, I pray you, of the former days which were before thee, even from the day when God created man upon the earth, yea from one end of the heavens even to the other end of the heavens, - whether aught was ever brought to pass, like this great thing, or was ever heard of like it:

Thou, wast allowed to see that thou mightest know, that Yahweh, he is God, there is none other than he alone.

So then thou must consider to-day, and bring it back to thy heart, that, Yahweh, he is God in the heavens above and upon the earth beneath, - there is none other.

Thou shalt not have other gods, besides me:

Ye shall not go after other gods, - of the gods of the peoples who are surrounding you;

for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily.

Take heed to yourselves, lest your heart be befooled, - and ye turn aside and serve other gods, and bow down to them.

and the curse if ye, shall not hearken unto the commandments of Yahweh your God, but shall turn aside out of the way which I am commanding you to-day, - to go after other gods which ye know not.

and shalt offer thine ascending-sacrifices, the flesh and the blood, upon the altar of Yahweh thy God, - and the blood of thine other sacrifices, shall be poured out upon the altar of Yahweh thy God, and then the flesh, shalt thou eat.

and the sign or the wonder shall come in, whereof he spake unto thee, saying, - Let us go after other gods, which ye know not and let us serve them

When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers;

of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, - from one end of the earth even unto the other end of the earth,

There have gone forth men sons of the Abandoned One, out of thy midst, and have seduced the inhabitants of their city, saying, - Let us go, and serve other gods which ye have not known;

yea hath gone, and served other gods, and bowed down unto them, - whether unto the sun or unto the moon or unto any of the host of the heavens which I have not commanded;

Howbeit the prophet who shall presume to speak a word in my name which I have not commanded him to speak, or who shah speak in the name of other gods, that prophet shall die.

When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated,

and dost not turn side from any of the words which I am commanding you to-day, to the right hand or to the left, - to go after other gods, to serve them,

Yahweh will bring thee and thy king whom thou wilt set up over thee, unto a nation which thou hast not known, thou nor thy fathers, - and thou shalt serve there other gods of wood and of stone.

and Yahweh will scatter thee among all the peoples, from one end of the earth even unto the other end of the earth, - and thou wilt serve there other gods whom thou hast not known - thou nor thy fathers, - of wood and of stone.

and went and served other gods, and bowed down to them, - gods which they had not known, and in which he had given them no share:

Neither is it, over the sea, - that thou shouldest say, Who will pass over for us to the other side of the sea, that he may fetch it for us, that we may hear it, and do it?

But, if thy heart shall turn away, and thou wilt, not hearken, - but shalt be drawn away, and shalt bow thyself down to other gods and serve them,

But, I, will utterly, hide, my face, in that day, because of all the wickedness which they have done, in that they have turned away unto other gods.

When I bring them upon the soil which I sware unto their fathers, flowing with milk and honey, and they shall eat and be filled and wax fat, then will they turn away unto other gods and serve them, and despise me, and break my covenant.

And Joshua said - Alas! My Lord Yahweh! Wherefore hast thou, brought, this people over the Jordan, to deliver us into the hand of the Amorite to destroy us? Would then we had been content to dwell on the other side of the Jordan!

And, the others, came forth out of the city to meet them, so they were in the midst of Israel, some on this side, and some on that side, - and they smote them, until there was left them none to remain or to escape.

Now, unto the one half tribe of Manesseh, had Moses given a possession in Bashan, and, unto the other half, did Joshua give possession with their brethren, over the Jordan, westward, - moreover also, when Joshua sent them away unto their homes, he blessed them,

Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation.

When ye transgress the covenant of Yahweh your God which he hath commanded you, and go and serve other gods, and bow yourselves down unto them, then will the anger of Yahweh kindle upon you, and ye will perish quickly, from off the good land which he hath given unto you.

Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods.

Then responded the people, and said, Far be it from us, that we should forsake Yahweh, - to serve other gods;

and forsook Yahweh, the God of their fathers, who brought them up out of the land of Egypt, and went after other gods, from among the gods of the peoples who were round about them, and bowed themselves down unto them, - and angered Yahweh.

yet, even unto their judges, did thy not hearken, for they went unchastely astray after other gods, and bowed themselves down to them, - they turned aside speedily out of the way wherein their fathers who hearkened unto the commandments of Yahweh, walked, they did not so.

But, when the judge was dead, they again broke faith more than their fathers, by going their way after other gods, by serving them, and bowing themselves down to them, - they ceased not from their doings nor from their stubborn way.

Yet have, ye, forsaken me, and served other gods, - therefore will I not again save you.

Then came Jephthah towards Mizpah, unto his own house, and lo! his daughter, coming forth to meet him, with timbrels, and with dances, - and, she, was none other than his only child, he had not, besides her, either son or daughter.

So the woman made haste, and ran, and told her husband, - and said unto him, Lo! the man, hath appeared unto me, who came the other day unto me.

And Samson said unto her, If they bind me with seven green cords, that have not been dried, then shall I become weak, and be as any other man.

And he said unto her, If they, bind me fast, with new ropes, wherewith work was never done, then shall I become weak, and be as any other man.

so he told her all his heart, and said to her - No, razor, hath come on my head, for, one separate unto God, have I been, from my birth, - if I were shaven, then would depart from me my strength, and I should become weak, and be as any other man.

Then did Samson grasp the two middle pillars, whereon the house rested, and whereon it was upheld, and he braced himself against them, - the one with his right hand, and the other with his left.

And the sons of Benjamin came forth against the people, they were drawn away from the city, - and began to smite of the people, slaying as time after time, in the highways, whereof, one, goeth up to Bethel, and, the other, to Gibeah in the field, about thirty men in Israel.

And they took them wives, of the women of Moab, the name of the one, was Orpah, and, the name of the other, Ruth, - and they dwelt there, about ten years.

And Boaz said unto Ruth - Hearest thou not, my daughter? Do not go to glean in any other field, neither indeed shalt thou pass on, from hence, - but, here, shalt thou keep fast by my maidens:

And Naomi said unto Ruth her daughter-in-law, - Good, is it, my daughter, that thou go forth with his maidens, and that they meet thee not, in any other field.

and, he, had two wives, the name of the one, Hannah, and, the name of the other, Peninnah, - and Peninnah had children, but, Hannah, had no children.