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And Lamech took to him two wives. The name of the one was Adah, and the name of the other Zillah.
And he stayed yet seven other days, and sent forth the dove. And she did not return again to him any more.
Come, let us go down, and there confound their language, that they may not understand each other's speech.
So Lot chose for himself all the Plain of the Jordan. And Lot journeyed east, and they separated themselves the one from the other.
And he took all these for him, and divided them in the midst, and laid each half opposite the other. But he did not divide the birds.
And LORD said to her, Two nations are in thy womb, and two peoples shall be separated from thy bowels. And the one people shall be stronger than the other people. And the elder shall serve the younger.
And he was afraid, and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
Fulfill the week of this one, and we will give thee the other also for the service which thou shall serve with me yet seven other years.
And he also went in to Rachel, and also he loved Rachel more than Leah, and served with him yet seven other years.
And, behold, seven other cows came up after them out of the river, ill-favored and lean-fleshed, and stood by the other cows upon the brink of the river.
And, behold, seven other cows came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness.
And God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. And if I be bereaved of my sons, I am bereaved.
And we have brought other money down in our hand to buy food. We know not who put our money in our sacks.
And as for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah.
And he said, Put thy hand into thy bosom again. (And he put his hand into his bosom again, and when he took it out of his bosom, behold, it was turned again as his [other] flesh.)
they did not see each other, neither did anyone rise from his place for three days, but all the sons of Israel had light in their dwellings.
And it came between the camp of Egypt and the camp of Israel. And the cloud and the darkness was there, yet it gave light by night. And the one did not come near the other all the night.
But Moses' hands were heavy. And they took a stone, and put it under him, and he sat on it. and Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going do
And the name of the other was Eliezer, for [he said], The God of my father was my help, and delivered me from the sword of Pharaoh.
And Moses went out to meet his father-in-law, and did obeisance, and kissed him. And they asked each other of their welfare, and they came into the tent.
Ye shall not make [other gods] with me; gods of silver, or gods of gold, ye shall not make to you.
And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed,
And in all things that I have said to you take ye heed, and make no mention of the name of other gods, neither let it be heard out of thy mouth.
And thou shall cast four rings of gold for it, and put them in the four feet of it. And two rings shall be on the one side of it, and two rings on the other side of it.
And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it.
And there shall be six branches going out of the sides of it, three branches of the candlestick out of the one side of it, and three branches of the candlestick out of the other side of it:
three cups made like almond-blossoms in one branch, a knob and a flower, and three cups made like almond-blossoms in the other branch, a knob and a flower, so for the six branches going out of the candlestick,
Five curtains shall be coupled together one to another, and [the other] five curtains shall be coupled one to another.
And the cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the hinder part westward.
And for the other side shall be hangings of fifteen cubits, their pillars three, and their sockets three.
six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
And the [other] two ends of the two wreathen chains thou shall put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart of it.
And thou shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram.
The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening.
And the other lamb thou shall offer at evening, and shall do thereto according to the meal-offering of the morning, and according to the drink-offering of it, for a sweet savor, an offering made by fire to LORD.
And Moses turned, and went down from the mount, with the two tablets of the testimony in his hand, tablets that were written on both their sides; on the one side and on the other were they written.
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
And he coupled five curtains one to another, and [the other] five curtains he coupled one to another.
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward.
And he made the middle bar to pass through in the midst of the boards from the one end to the other.
And he cast four rings of gold for it, in the four feet of it, even two rings on the one side of it, and two rings on the other side of it.
one cherub at the one end, and one cherub at the other end, of one piece with the mercy-seat. He made the cherubim at the two ends of it.
And there were six branches going out of the sides of it, three branches of the candlestick out of the one side of it, and three branches of the candlestick out of the other side of it,
three cups made like almond-blossoms in one branch, a knob and a flower, and three cups made like almond-blossoms in the other branch, a knob and a flower, so for the six branches going out of the candlestick.
and so for the other side. On this hand and that hand by the gate of the court were hangings of fifteen cubits, their pillars three, and their sockets three.
And the [other] two ends of the two wreathen chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the forepart of it.
And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.
And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.
And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.
And he presented the other ram, the ram of consecration. And Aaron and his sons laid their hands upon the head of the ram,
And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall
and two turtle-doves, or two young pigeons, such as he is able to get, and the one shall be a sin-offering, and the other a burnt-offering.
even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering, and the priest shall make atonement for him who is to be cleansed before LORD.
And they shall take other stones, and put them in the place of those stones. And he shall take other mortar, and shall plaster the house.
And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.
And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.
And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.
And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.
And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.
And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day.
And the Levites shall lay their hands upon the heads of the bullocks, and offer thou the one for a sin-offering, and the other for a burnt-offering, to LORD, to make atonement for the Levites.
And the Kohathites set forward, bearing the sanctuary, and [the others] set up the tabernacle until their coming.
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad. And the Spirit rested upon them. And they were of those who were written, but had not gone out to the tent. And they prophesied
And there went forth a wind from LORD, and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the
From there they journeyed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.
And when Balaam saw that it pleased LORD to bless Israel, he did not go, as at the other times, to meet with omens, but he set his face toward the wilderness.
The one lamb thou shall offer in the morning, and the other lamb thou shall offer at evening,
And the other lamb thou shall offer at evening. As the meal-offering of the morning, and as the drink-offering of it, thou shall offer it, an offering made by fire, of a sweet savor to LORD.
For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.
and Nebo, and Baal-meon, (their names being changed,) and Sibmah. And they gave other names to the cities which they built.
And if they be married to any of the sons of the [other] tribes of the sons of Israel, then their inheritance will be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe to which they s
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven to the other, whether there has been [anything] as this great thing is, or has been he
Ye shall not go after other gods, of the gods of the peoples that are round about you,
For he will turn away thy son from following me, that they may serve other gods, so the anger of LORD will be kindled against you, and he will destroy thee quickly.
And it shall be, if thou shall forget LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them,
and the curse, if ye shall not hearken to the commandments of LORD your God, but turn aside out of the way which I command you this day to go after other gods, which ye have not known.
and the sign or the wonder comes to pass, of which he spoke to thee, saying, Let us go after other gods, which thou have not known, and let us serve them,
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thine own soul, entices thee secretly, saying, Let us go and serve other gods, which thou have not known, thou,
of the gods of the peoples that are round about you, near to thee, or far off from thee, from the one end of the earth even to the other end of the earth,
Certain base fellows have gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known,
and has gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,
But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.
If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,
and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
LORD will bring thee, and thy king whom thou shall set over thee, to a nation that thou have not known, thou nor thy fathers. And there thou shall serve other gods, wood and stone.
And LORD will scatter thee among all peoples, from the one end of the earth even to the other end of the earth. And there thou shall serve other gods, which thou have not known, thou nor thy fathers, even wood and stone.
and went and served other gods, and worshipped them, gods that they knew not, and that he had not given to them.
But if thy heart turns away, and thou will not hear, but shall be drawn away, and worship other gods, and serve them,
And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods.
For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de
And the others came forth out of the city against them, so they were in the midst of Israel, some on this side, and some on that side. And they smote them so that they let none of them remain or escape.
Now to the one half-tribe of Manasseh Moses had given in Bashan, but to the other half Joshua gave among their brothers beyond the Jordan westward. Moreover when Joshua sent them away to their tents, he blessed them,
When ye transgress the covenant of LORD your God, which he commanded you, and go and serve other gods, and bow down yourselves to them, then the anger of LORD will be kindled against you, and ye shall perish quickly from off the go
And Joshua said to all the people, Thus says LORD, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor, and they served other gods.
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