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Exact Match

And Lamech took two wives to himself. The name of the first one was Adah, and the name of the other was Zillah.

And Jehovah said to her, Two nations are in your womb, and two kinds of people shall be separated from your bowels. And the one people shall be stronger than the other people, the older shall serve the younger.

And he said, If Esau comes to the one company and strikes it, then the other company which is left shall escape.

And behold! Seven other cows came up after them out of the river, evil in appearance, and lean of flesh! And they stood by the other cows on the river bank.

And behold, seven other cows came up after them, poor and evil of appearance, and lean of flesh, such as I never saw in all the land of Egypt for badness.

And God Almighty give you mercy before the man, so that he may send away your other brother and Benjamin. If I am bereaved, I am bereaved.

And we have brought down other silver in our hands to buy food. We cannot tell who put our silver in our sacks.

And as for the people, he caused them to go into the cities, from one end of the borders of Egypt even to the other end of it.

And the king of Egypt spoke to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah.

And He said, Put your hand into your bosom again. And he put his hand into his bosom again. And he brought it out of his bosom, and behold, it was turned again like his other flesh.

And it came between the camp of the Egyptians and the camp of Israel. And it was a cloudy and dark night, but it lit up the night, so that the one did not come near the other all night.

But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun.

and the name of the other was Eliezer (for the God of my father, my help, delivered me from the sword of Pharaoh.)

And Moses went out to meet his father-in-law, and bowed down to him, and kissed him. And they asked each other of their welfare. And they came into the tent.

And be watchful in all that I have said to you. And make no mention of the name of other gods, neither let it be heard out of your mouth.

And you shall cast four rings of gold for it, and shall put it on its four feet. And two rings shall be in the one side of it, and two rings in the other side of it.

And make one cherub on the one end, and the other cherub on the other end. From the mercy-seat you shall make the cherubs, on the two ends of it.

And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be.

And six branches shall come out of the sides of it-- three branches of the lampstand out of the one side, and three branches of the lampstand out of the other side.

and five bars for the boards of the other side of the tabernacle; and five bars for the side of the tabernacle, for the two sides westward.

and on the other side hangings of fifteen cubits; their pillars three, and their sockets three.

Six of their names shall be on one stone, and six of the remaining names on the other stone, according to their birth.

And you shall take the other ram. And Aaron and his sons shall put their hands upon the head of the ram.

The one lamb you shall offer in the morning, and the other lamb you shall offer at evening.

And you shall offer the other lamb at evening; you shall do to it according to the meal offering of the morning, and according to its drink offering, for a sweet smell, an offering made by fire to Jehovah.

It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you.

And Moses turned, and went down from the mountain, and the two tablets of the testimony were in his hand. The tablets were written on both their sides; on the one side and on the other.

And he coupled the five curtains to one another, and he coupled the other five curtains to one another.

And for the other side of the tabernacle, toward the north, he made twenty boards,

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the westward sides.

And he made the middle bar to shoot through the boards from the one end to the other.

And he cast four rings of gold for it, for the corners of it, even two rings on the one side of it and two rings on the other side of it.

one cherub here at one end, and one cherub there at the other end. He made the cherubs out of the mercy-seat on the two ends of it.

And the cherubs were spreading out their wings above, covering the mercy-seat with their wings, their faces each toward the other. The faces of the cherubs were toward the mercy-seat.

And six branches went out of the sides of it; three branches of the lampstand out of the one side of it, and three branches of the lampstand out of the other side of it.

And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits, their pillars three, and their sockets three.

And they made two golden rings, and put them on the two sides of the ephod underneath, toward the front of it, near the other coupling of it, above to the band of the ephod.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

And he shall strip off his garments and put on other garments, and carry forth the ashes outside the camp to a clean place.

And the fat of a dead body, and the fat of a thing torn, may be used in any other use. But you shall in no way eat it.

But every other flying swarming thing which has four feet shall be an abomination to you.

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

But if the priest looks on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark, then the priest shall shut him up seven days.

and two turtle-doves or two young pigeons, such as his hand can reach. And the one shall be a sin offering, and the other a burnt offering.

even such as he is able to reach, the one for a sin offering and the other for a burnt offering, with the food offering. And the priest shall make an atonement for him that is to be cleansed before Jehovah.

And they shall take other stones and put them in the place of those stones. And he shall take other mortar and shall plaster the house.

And the priest shall offer them, the one for a sin offering and the other for a burnt offering. And the priest shall make an atonement for him before Jehovah for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering. And the priest shall make atonement for her before Jehovah for the issue of her uncleanness.

And Aaron shall cast lots on the two he-goats; one lot for Jehovah and the other lot for a complete removal.

And the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall make his head holy that same day.

And the Levites shall lay their hands upon the heads of the bulls. And you shall offer the one for a sin offering, and the other for a burnt offering, to Jehovah, to make an atonement for the Levites.

But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp.

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.

And Balaam saw that it pleased Jehovah to bless Israel, and he did not go, as at other times, to seek for secret arts, but he set his face toward the wilderness.

The one lamb you shall offer in the morning, and the other lamb you shall offer between the evenings.

And the other lamb you shall offer between the evenings, even as the food offering of the morning, and as its drink offering, you shall offer it, a fire offering, a sweet savor to Jehovah.

For we will not inherit with them on the other side of Jordan, or forward, because our inheritance has fallen to us on this side of Jordan, eastward.

and Nebo, and Baal-meon (their names being changed) and Sibmah, and they gave other names to the cities which they built.

For ask now of the days past which were before you, since the day that God created man upon the earth, and from the one end of the heavens to the other end of the heavens, where there has been a thing as great as this, or has been heard any like it.

Therefore, know this day and consider within your heart, that Jehovah is God in Heaven above and on the earth beneath. There is no other.

You shall not go after other gods, of the gods of the people all around you,

For they will turn away your son from following Me, so that they may serve other gods. So the anger of Jehovah will be kindled against you and will destroy you suddenly.

And it shall be if you do at all forget Jehovah your God and walk after other gods and serve them and worship them, I testify against you today that you shall surely perish.

Take heed to yourselves that your heart may not be deceived, and you turn aside and serve other gods, and worship them,

and a curse if you will not obey the commandments of Jehovah your God, but will turn aside out of the way which I command you today, to go after other gods which you have not known.

Are they not on the other side Jordan, by the way of the sunset, in the land of the Canaanites, who dwell in the plain across from Gilgal beside the plains of Moreh?

and the sign or the wonder which he foretold to you occurs, saying, Let us go after other gods which you have not known, and let us serve them,

If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend who is like your own soul, lures you secretly, saying, Let us go and serve other gods which you have not known, you nor your fathers,

that is, of the gods of the people who are around you, near you or far off from you, from the one end of the earth even to the other end of the earth,

Men, the sons of Belial, have gone out from among you and have drawn away those who live in their city, saying, Let us go and serve other gods, which you have not known,

and has gone and served other gods and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded,

But the prophet who shall presume to speak a word in My name which I have not commanded him to speak or who shall speak in the name of other gods, even that prophet shall die.

And you shall not go aside from any of the words which I command you today, to the right hand or the left, to go after other gods to serve them.

Jehovah shall bring you, and your king which you shall set over you, to a nation which neither you nor your fathers have known. And there you shall serve other gods, wood and stone.

And Jehovah shall scatter you among all people, from the one end of the earth even to the other, and you shall serve other gods there, which neither you nor your fathers have known, wood and stone.

For they went and served other gods, and worshiped them, gods whom they did not know, and who had not given to them any portion.

But if you turn away your heart, so that you will not hear, but shall be drawn away and worship other gods and serve them,

And I will surely hide My face in that day for all the evils which they have done, for they shall turn to other gods.

For when I shall have brought them into the land which I swore to their fathers, the land that flows with milk and honey, and they shall have eaten and have become satisfied, and become fat, then turn to other gods and serve them, and provoke Me and break My covenant.

For we have heard how Jehovah dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites that were on the other side Jordan, Sihon and Og, whom you utterly destroyed.

And Joshua said, Alas, O Lord God, why have You at all brought this people over Jordan to deliver us into the hands of the Amorites, to destroy us? And, oh that we had been content and lived on the other side Jordan!

And the others came out of the city against them. So they were in the middle of Israel, some on this side, and some on that side. And they struck them so that they let none of them remain or escape.

There was not a city that made peace with the sons of Israel, except the Hivites, the inhabitants of Gibeon. All others they took in battle.

And these are the kings of the land, whom the sons of Israel struck and whose land they possessed on the other side Jordan toward the rising of the sun, from the river Arnon to mount Hermon, and all the plain on the east:

These are they whom Moses caused to inherit in the plains of Moab, on the other side Jordan by Jericho, eastward.

For Moses had given the inheritance of two tribes and a half tribe on the other side Jordan. But to the Levites he gave no inheritance among them.

And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which were on the other side Jordan;

And to the half tribe of Manasseh, Moses had given possession in Bashan. And to its other half Joshua had given possession with their brothers beyond the Jordan westward. And also when Joshua had sent them away to their tents, then he blessed them.

when you transgress the covenant of Jehovah your God, which He commanded you, and have gone and served other gods, and bowed yourselves to them, then shall the anger of Jehovah be kindled against you, and you shall perish quickly from off the good land which He has given to you.

And Joshua said to all the people, So says Jehovah, the God of Israel, Your fathers lived Beyond the River in times past, Terah the father of Abraham, and the father of Nahor, and they served other gods.

And I brought you into the land of the Amorites who lived on the other side Jordan. And they fought with you, and I gave them into your hand so that you might possess their land. And I destroyed them from before you.

Now, then, fear Jehovah, and serve Him in sincerity and truth. And put away the gods which your fathers served on the other side of the flood, and in Egypt, and serve Jehovah.

And the people answered and said, Far be it from us to forsake Jehovah to serve other gods.

And they forsook Jehovah, the God of their fathers, who brought them out of the land of Egypt. And they followed other gods of the gods of the people who were around them, and bowed themselves to them, and provoked Jehovah to anger.

And yet they would not listen to their judges, but they went lusting after other gods, and bowed themselves to them. They turned quickly out of the way which their fathers walked in, for they had obeyed the commandments of Jehovah; these did not do so.