And Moses went out to meet his father-in-law, and he bowed, and he kissed him, and {they each asked about the other's welfare}, and they came into the tent.

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

"There shall be for you no other gods before me.

Ye shall not make other gods with me; gods of silver, or gods of gold, ye shall not make unto you.

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

Complete destruction will come on any man who makes offerings to any other god but the Lord.

Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside;

But, on the other hand, do not be turned from what is right in order to give support to a poor man's cause.

" 'And you will be attentive to all that I have said to you, and you will not {profess} the name of other gods; it will not be heard in your mouth.

Only Moses is to approach the LORD, but the others are not to approach; the people are not to come up with him."

Moses took half the blood and put it in bowls, while he sprinkled the other half on the altar.

and onyx along with other gemstones for mounting on the ephod and breastpiece.

Cast four gold rings for it and place them on its four feet, two rings on one side and two rings on the other side.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

And the cherubim will be [with] outspread wings above, covering with their wings over the atonement cover {and facing each other}; the faces of the cherubim will be toward the atonement cover.

Six branches are to extend from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Three cups shaped like almond blossoms with calyxes and flowers are to be on one branch and three cups shaped like almond blossoms with calyxes and flowers are to be on the other branch, and so for the six branches extending from the lamp stand.

and an apple under two branches of the same, and, another apple, under two other branches of the same, and another apple under two other branches, of the same, - for the six branches, coming out of the lampstand:

And thou shalt make seven lamps and put them on high thereon, to give light unto the other side that is over against it:

Five of the curtains should be joined together, and the other five curtains joined together.

And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make them in the edge of the outermost curtain in the other coupling.

You are to make 50 loops in the one curtain, and you are to make 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then you are to make 50 gold clasps, and join the curtains to each other with the clasps so that the tent will be one piece.

Join five of the curtains by themselves, and the other six curtains by themselves. Then fold the sixth curtain double at the front of the tent.

You are to make 50 loops along the edge of the outermost curtain in the first set, and 50 loops along the edge of the curtain of the other set.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

One board shall have two tenons, connected one with the other: thus shalt thou make for all the boards of the tabernacle.

and forty sockets of silver thou dost make under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.

And for the other side of the tabernacle on the north side there shall be twenty boards.

five crossbars for the planks on the other side of the tabernacle, and five crossbars for the planks of the back side of the tabernacle on the west.

The central crossbar is to run through the middle of the planks from one end to the other.

And make the hangings on the other side 22½ feet, including their three posts and their three bases.

six of their names on one stone, and the six remaining names on the other stone. Engrave them according to their order of birth.

Attach the other ends of the two cords to the two filigree settings, and in this way attach them to the ephod’s shoulder pieces in the front.

Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.

"You are to take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

In the morning offer one lamb, and at twilight offer the other lamb.

You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the LORD.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

the tent of meeting, the ark of the testimony, the mercy seat that is on top of it, and all the other furnishings of the tent—

Then Moses turned and went down the mountain with the two Tablets of the Testimony in his hand, tablets which were written on both sides. They were written on one side and the other.

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

How will it be known that I and Your people have found favor in Your sight unless You go with us? I and Your people will be distinguished by this from all the other people on the face of the earth.”

And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

and onyx stones and other stones to be set for the ephod and the breastpiece.

The leaders brought onyx stones and other gems to be mounted for the ephod and the breastpiece,

He has also given both him and Oholiab son of Ahisamach, of the tribe of Dan, the ability to teach others.

He joined five of the curtains to each other, and the other five curtains he joined to each other.

And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling.

He made 50 loops on the one curtain and 50 loops on the edge of the curtain in the second set, so that the loops lined up with each other.

He also made 50 gold clasps and joined the curtains to each other, so that the tabernacle became a single unit.

He joined five of the curtains together, and the other six together.

He made 50 loops along the edge of the outermost curtain in the first set, and 50 loops along the edge of the curtain of the other set.

There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle.

and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.

And for the other side of the tabernacle, on the side toward the north, he made twenty boards,

and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;

and two other boards for the corners of the habitation behind,

five crossbars for the planks on the other side of the tabernacle, and five crossbars for those at the back of the tabernacle on the west.

He made the central crossbar run through the middle of the planks from one end to the other.

He cast four gold rings for it, for its four feet, two rings on one side and two rings on the other side.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

They had wings spread out. They faced each other and covered the mercy seat with their wings. The faces of the cherubim were looking toward the mercy seat.

Six branches extended from its sides, three branches of the lampstand from one side and three branches of the lampstand from the other side.

Three cups shaped like almond blossoms with calyxes and flowers were on one branch and three cups shaped like almond blossoms with calyxes and flowers were on the other branch, and so on for the six branches extending from the lamp stand.

It was the same for the other side. The hangings were 22½ feet, including their three posts and three bases on both sides of the courtyard gate.

They attached the other ends of the two cords to the two filigree settings and, in this way, attached them to the ephod’s shoulder pieces in front.

They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.

And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

Then let the ox be taken away outside the tent-circle, that it may be burned as the other ox was burned; it is the sin-offering for all the people.

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

“But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin—one as a sin offering and the other as a burnt offering.

And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him to cleanse him from his sin which he hath sinned, and it shall be forgiven him.

He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

But all other winged insects, which have four feet, shall be an abomination unto you.

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But if the priest looks on it, and, behold, there be no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the grain offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.