Going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, who were in a bark with Zebedee their father, mending their nets: and Jesus having called them,

but I say unto you, don't return evil for evil; on the contrary, if any one strike thee on thy right cheek, turn to him the other likewise.

and if any one will press you to go a mile with him, go with him the other two.

no man can serve two masters: for either he will hate the one, and love the other; or he will be attach'd to the one, and neglectful of the other. ye cannot serve God and Mamon.

for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again.

Let your actions be such, with regard to others, as you should think reasonable with regard to yourselves, for this is the substance of the law and the prophets.

Now Jesus perceiving the crowd about him, gave orders to pass over to the other side of the lake.

When he was arrived on the other side, in the country of the Gergesenes, two demoniacs met him starting out of the tombs with such fury, it was not safe for any body to pass that way.

then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.

but he answered them, this wicked degenerate race demand a miracle; but no other miracle shall they have, except that of the prophet Jonas.

then he goes and takes seven other spirits besides himself, but more mischievous than himself, and they all enter in and lodge there: so that the last state of that man is worse than the first. just so shall it likewise fare with this wicked generation.

where other seed fell, denotes the man that heareth the word, and at first receives it with pleasure:

he that is meant by the thorny ground, where other seed fell, is one that heareth the word: which by cares of this life, and the deceitful love of riches, is soon stifled, and becomes unfruitful:

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

Presently after Jesus obliged his disciples to embark, and cross over to the other side before him, whilst he dismiss'd the people.

there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:

Now at their departure to go to the other side, his disciples had forgot to take bread.

they replied, some think you are John the Baptist, some Elias, and others Jeremias, or one of the prophets.

he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others?

Peter said, of others. Jesus answered, then are the children free.

When Jesus had finished these discourses, he departed from Galilee, and came into the confines of Judea, on the other side Jordan:

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

he went out about the third hour, and saw others standing idle in the market-place, and said to them,

at last, about the eleventh hour he went out, and found others standing idle, and said to them, why do you stand idling thus all day long?

and he said to her, what would you have? grant, said she, when you are upon the throne, that these my two sons may sit, the one on thy right hand, and the other on the left.

upon hearing this, the other ten disciples were moved with indignation against the two brothers.

abundance of people spread their garments upon the ground; others lop'd down branches from the trees, and strewed them in the way:

then he came to the other, and bid him do the same. and he answered, yes, sir; but went not.

then he sent out other servants, saying, tell those who are invited, I have prepared my dinner: my oxen and my fatlings are killed, and every thing is ready: come to the entertainment.

others seiz'd his servants, outrageously abused them, and slew them.

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.

of two persons, who shall be then in the field, one shall be taken, and the other left.

two women shall be grinding at the mill, the one shall be taken, and the other left.

afterwards came the other virgins likewise, and cry'd,

so he that had received two, gained likewise other two.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

he also that had received two talents, came and said, Lord, you delivered to me two talents: here are two other talents which I have gain'd besides them.

Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.

then they spit in his face, some beat him on the head, others slapt him on the cheeks,

At the same time, two robbers were crucified with him: one on his right hand, the other on his left.

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

in the mean time Mary Magdalene, and the other Mary were sitting over against the sepulchre.

The sabbath being over, and the first day of the week beginning to dawn, Mary Magdalene, and the other Mary, came to see the sepulchre.

among other things he said, there comes one after me, who is superiour to me, I am not worthy to stoop down and untie his shoes.

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

but after it is sown, it grows up, and becometh larger than other plants of the pulse kind, and shooteth out its branches so high, that the fowls of the air may lodge under its shadow.

The same day in the evening, he said to them, let us cross over to the other side of the lake.

when they had dismiss'd the people, the bark he was in, set sail, in company with other small barks.

They arrived then to the other side of the sea, in the country of the Gadarenes.

When Jesus had repassed in the vessel to the other side, a crowd of people gathered about him, while he was nigh the sea.

others said, 'tis Elias. others, 'tis a prophet, or one equal to a prophet.

Being got to the other side of the lake, they came to the country of Gennasereth, where they landed.

for laying aside what is of divine appointment, you stick to their human traditions, about the washing of pots, and cups, and many other the like practices.

then leaving them he went aboard again, and pass'd to the other side.

they answered, some say you are John the Baptist; others, Elias; and others, one of the prophets.

and instantly looking round about, they did not see any other person but Jesus with them.

When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.

they replied, when you are in your glory, grant that we may sit, the one on your right hand, and the other on your left.

but the other ten, when they heard this, were fill'd with indignation against James and John.

many spread their clothes in the way, others lopt down the branches of trees to strew them in the road.

but if you do not forgive others, neither will your heavenly father forgive you.

now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others.

and the second, which has an affinity to it, is this: "you shall love your neighbour as yourself." there is no other commandment greater than these.

the Scribe replied, what you have said, master, is very true, there is one God, and no other but he.

then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.

Barabbas lay then confin'd with other seditious, who had committed murder in an insurrection.

at the same time they crucified two robbers, one on his right hand, the other on his left.

in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save.

who had attended Jesus, and supply'd him with necessaries when he was in Galilee: besides many other women, who came up with him to Jerusalem.

he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:

many other things he delivered to the people in his exhortations.

he said to them, I must likewise proclaim the kingdom of God in other cities; for to that end am I sent.

so they made a signal to their partners in the other ship to come and help them. accordingly they came, and loaded both the boats so with fish that they began to sink.

Levi having prepared a handsom entertainment in his own house for him, a great number of publicans, and others, were likewise at table.

then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other.

if any one strike you on one cheek, present to him the other likewise: or if any one seize your cloak, surrender your coat also.

behave to others in the same manner, as you desire they would behave to you.

don't judge others, and you shall not be judged: condemn not, and you shall not be condemned: forgive, and you shall be forgiven.

give and you shall receive: they shall pour into your lap good measure, well pressed, heap'd up, and running over. for in the measure you deal with others, you shall be dealt with yourselves.

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

A certain creditor had two debtors, the one owed five hundred denarys, and the other fifty.

Joanna the wife of Chuza Herod's high-steward: Susanna, and several others, who assisted him with their fortunes.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

The same day Jesus went on board a vessel with his disciples, and said to them, let us pass over to the other side of the lake: and so they put off to sea.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

and others, that one of the old prophets was come to life again.

they answered, some say you are John the Baptist: others, Elias: and others, that you are one of the old prophets appearing again.

while Peter, and the others with him, were overwhelm'd with sleep: but when they wak'd, they observed his glory, and the two persons present with him,

others, to try him, desir'd he would show some miraculous sign in the heaven.

then he goes and takes with him seven other spirits more wicked than himself: they all enter in and dwell there, and the last state of that man becomes worse than the first.

but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.

agreeably to this, in the Wisdom of God 'tis said, "I will send them prophets and apostles: some they will kill, and others they will persecute:

wo unto you, doctors of the law; for after having taken the key of knowledge, you remain still in the dark, and hinder others, who desire to have light.

or those eighteen, upon whom the tower of Siloam fell, and slew them, do you think they were greater criminals than the other inhabitants of Jerusalem?