The length of time Adam lived after he became the father of Seth was 800 years; during this time he had other sons and daughters.

Seth lived 807 years after he became the father of Enosh, and he had other sons and daughters.

Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters.

Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters.

Mahalalel lived 830 years after he became the father of Jared, and he had other sons and daughters.

Jared lived 800 years after he became the father of Enoch, and he had other sons and daughters.

After he became the father of Methuselah, Enoch walked with God for 300 years, and he had other sons and daughters.

Methuselah lived 782 years after he became the father of Lamech, and he had other sons and daughters.

Lamech lived 595 years after he became the father of Noah, and he had other sons and daughters.

"Whoever sheds human blood, by other humans must his blood be shed; for in God's image God has made humankind."

Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father's nakedness. Their faces were turned the other way so they did not see their father's nakedness.

Come, let's go down and confuse their language so they won't be able to understand each other."

And after becoming the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other.

So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.

Then the two visitors said to Lot, "Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place

and the Lord said to her, "Two nations are in your womb, and two peoples will be separated from within you. One people will be stronger than the other, and the older will serve the younger."

Early in the morning the men made a treaty with each other. Isaac sent them off; they separated on good terms.

"If Esau attacks one camp," he thought, "then the other camp will be able to escape."

Then seven bad-looking, thin cows were coming up after them from the Nile, and they stood beside the other cows at the edge of the river.

Then seven other cows came up after them; they were scrawny, very bad-looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt!

Then the seven years of famine began, just as Joseph had predicted. There was famine in all the other lands, but throughout the land of Egypt there was food.

When Jacob heard there was grain in Egypt, he said to his sons, "Why are you looking at each other?"

So Israel's sons came to buy grain among the other travelers, for the famine was severe in the land of Canaan.

They said to one other, "Surely we're being punished because of our brother, because we saw how distressed he was when he cried to us for mercy, but we refused to listen. That is why this distress has come on us!"

May the sovereign God grant you mercy before the man so that he may release your other brother and Benjamin! As for me, if I lose my children I lose them."

They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment.

He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.

Joseph made all the people slaves from one end of Egypt's border to the other end of it.

When they came to the threshing floor of Atad on the other side of the Jordan, they mourned there with very great and bitter sorrow. There Joseph observed a seven day period of mourning for his father.

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

It came between the Egyptian camp and the Israelite camp; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night.

On the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day."

When the hands of Moses became heavy, they took a stone and put it under him, and Aaron and Hur held up his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

and the other Eliezer (for Moses had said, "The God of my father has been my help and delivered me from the sword of Pharaoh").

Moses went out to meet his father-in-law and bowed down and kissed him; they each asked about the other's welfare, and then they went into the tent.

"You shall have no other gods before me.

"Whoever sacrifices to a god other than the Lord alone must be utterly destroyed.

"Pay attention to do everything I have told you, and do not even mention the names of other gods -- do not let them be heard on your lips.

Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him."

onyx stones, and other gems to be set in the ephod and in the breastpiece.

You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side.

Make one cherub on one end and one cherub on the other end; from the atonement lid you are to make the cherubim on the two ends.

The cherubim are to be spreading their wings upward, overshadowing the atonement lid with their wings, and the cherubim are to face each other, looking toward the atonement lid.

Six branches are to extend from the sides of the lampstand, three branches of the lampstand from one side of it and three branches of the lampstand from the other side of it.

Five curtains are to be joined, one to another, and the other five curtains are to be joined, one to another.

The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle, on one side and the other side, to cover it.

the other two ends of the two chains you will attach to the two settings and then attach them to the shoulder pieces of the ephod at the front of it.

You are to make two rings of gold and put them on the other two ends of the breastpiece, on its edge that is on the inner side of the ephod.

For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.

onyx stones, and other gems for mounting on the ephod and the breastpiece.

The leaders brought onyx stones and other gems to be mounted for the ephod and the breastpiece,

He joined five of the curtains to one another, and the other five curtains he joined to one another.

He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side.

one cherub on one end and one cherub on the other end. He made the cherubim from the atonement lid on its two ends.

The cherubim were spreading their wings upward, overshadowing the atonement lid with their wings. The cherubim faced each other, looking toward the atonement lid.

Six branches were extending from its sides, three branches of the lampstand from one side of it, and three branches of the lampstand from the other side of it.

and for the second side of the gate of the courtyard, just like the other, the hangings were twenty-two and a half feet long, with their three posts and their three bases.

the other two ends of the two chains they attached to the two settings, and they attached them to the shoulder pieces of the ephod at the front of it.

They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod.

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the Lord -- it is a sin offering.

Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially clean place,

Moreover, the fat of an animal that has died of natural causes and the fat of an animal torn by beasts may be used for any other purpose, but you must certainly never eat it.

Then Moses said to Aaron and to Eleazar and Ithamar his other two sons, "Do not dishevel the hair of your heads and do not tear your garments, so that you do not die and so that wrath does not come on the whole congregation. Your brothers, all the house of Israel, are to mourn the burning which the Lord has caused,

But any other winged swarming thing that has four legs is detestable to you.

and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.

a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.

They are then to take other stones and replace those stones, and he is to take other plaster and replaster the house.

and the priest is to make one of them a sin offering and the other a burnt offering. So the priest is to make atonement for him before the Lord for his discharge.

and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.

So I have said to you: You yourselves will possess their land and I myself will give it to you for a possession, a land flowing with milk and honey. I am the Lord your God who has set you apart from the other peoples.

You must be holy to me because I, the Lord, am holy, and I have set you apart from the other peoples to be mine.

They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies.

"Only the tribe of Levi you must not number or count with the other Israelites.

But the Levites were not numbered among the other Israelites, as the Lord commanded Moses.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."

Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.

When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites.

But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground.

From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as at the other times to seek for omens, but he set his face toward the wilderness.

Divide the plunder into two parts, one for those who took part in the war -- who went out to battle -- and the other for all the community.

For we will not accept any inheritance on the other side of the Jordan River and beyond, because our inheritance has come to us on this eastern side of the Jordan."

Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee. And you must give them forty-two other towns.

So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.

You must fight until the Lord gives your countrymen victory as he did you and they take possession of the land that the Lord your God is giving them on the other side of the Jordan River. Then each of you may return to his own territory that I have given you."

Let me please cross over to see the good land on the other side of the Jordan River -- this good hill country and the Lebanon!"

In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?

And what other great nation has statutes and ordinances as just as this whole law that I am about to share with you today?

After you have produced children and grandchildren and have been in the land a long time, if you become corrupt and make an image of any kind and do other evil things before the Lord your God that enrage him,