So she conceived and bare a son, - and said, God hath taken away my reproach;

So she called his name Joseph, saying, Yahweh is adding unto me another son.

So he removed, on that day, the he-goats that were striped and spotted and all the she-goats that were speckled and spotted, every one that had white in it, and every dark-coloured one among the young sheep, - and delivered then into the hand of his sons;

And she said unto her father, Let it not be vexing in the eyes of my lord that I cannot rise up at thy presence, for, the way of women, is upon me. So he made search, but found not the household gods,

This twenty years' time, have, I, been with thee - Thy ewes and thy she-goats, have not cast their young, - And the rams of thy flock, have I not eaten,

She-goats, two hundred; And he-goats, twenty; Ewes, two hundred; And rams, twenty;

Milch camels, with their colts, thirty; Cows, forty; And bulls, ten; She-asses, twenty; And

Then went forth Dinah, the daughter of Leah, whom she had borne to Jacob, - to see the daughters of the land.

So it came to pass when she was in hard-labour in her child-birth, that the midwife said to her - Do not fear, for this also of thine, is, a son.

And it came to pass when her soul was going forth - for she died, that she called his name Ben-oni, - but, his father, called him, Ben-jamin.

Now, Timna, became the concubine of Eliphaz son of Esau, and she bare to Eliphaz Amalek. These, are the sons of Adah, wife of Esau.

And, these, were the sons of Oholibamah daughter of Anah, son of Zibeon, wife of - Esau, - she bare to Esau Jeush, and Jalam, and Korah.

And Reuben said unto them Do not shed blood! Cast him into this pit, which is in the wilderness, but put not forth, a hand, against him! that he might rescue him out of their hand, to restore him unto his father.

and she conceived and bare a son, - and he called his name Er.

And she conceived again and bare a son, - and she called his name Chart.

And she, yet again, bare a son, and called his name Shelah, - and she, was at Chezib, when she bare him.

So she put off from her the garments of her widowhood and covered herself with a veil and wrapped herself up, and sat down in the entrance of, Enaim, which is by the way towards Timnah, - for she saw that Shelah had grown up, and she, had not been given him to wife.

And Judah, seeing her, reckoned her to be an unchaste woman, - for she had covered her face.

So he turned aside unto her. by the way, and said Grant it! I pray thee, let me come in unto thee! For he knew not that she was his daughter-in-law. And she said, What wilt thou give me, if thou shouldst come in unto me?

And he said, I, will send a kid of the goats from the flock. And she said, Wilt thou give a pledge until thou send it?

And he said - What is the pledge that I shall give thee? And She said - Thy signet-ring, and thy guard, and thy staff that is in thy hand. So he gave them to her and came in unto her and she conceived by him.

Then she arose and went her way, and put off her veil from her, - and put on the garments of her widowhood.

So he asked the men of her place saying. Where is the devotee, she that was in Enaim, by the way? And they said, - Then hath been here no devotee.

And it came to pass that about three months after, it was told Judah, saying - Tamar thy daughter-in-law hath been guilty of unchastity, moreover also lo! she hath conceived by unchastity. Then said Judah, Bring her forth and let her be burnt.

When, she, was about to be brought forth, then, she herself, sent unto her father-in-law saying, By the man to whom these belong, have I, conceived! And she said - Examine, I pray thee, to whom belong the signet-ring, and the guard, and the staff - these!

And it came to pass when she was in travail, that one put forth a hand, - so the midwife took and bound upon his hand a crimson thread, saying - This came first!

And so it was that, no sooner had he withdrawn his hand, than lo! his brother had come. And she said, Wherefore hast thou made for thyself a breach? So his name was called Perez.

And it came to pass after these things, that his lord's wife lifted up her eyes unto Joseph, - and she said - Come! lie with me.

And it came to pass, that although she Spake unto Joseph day after day, yet hearkened he not unto her to lie beside her to be with her.

that she caught him by his garment, saying - Come! lie with me. Then left he his garment in her hand, and fled and gut forth outside,

And it came to pass when she saw that he had left his garment in her hand, - and fled forth outside,

that she cried out to the men of her house and spake to them, saying, Look ye! he hath brought in to us a Hebrew man to insult us, - He came in unto me, to lie with me, so I cried out with a loud voice.

So she laid by his garment beside her, - until his lord should come into his house,

Then spake she unto him, according to these words, saying, - He hath been in unto me - the Hebrew servant whom thou didst bring in to us - to insult me.

And it came to pass, when his lord heard the words of his wife which she spake unto him saying, According to these words, hath thy servant done to me, Then was kindled his anger.

Moreover, to his father, sent he as followeth - ten he-asses, laden from the best of Egypt, - and ten she-asses laden with corn and bread and nourishing food for his father for the way.

These, are the sons of Leah whom she bare to Jacob in Padan-aram, with Dinah also his daughter, - All the souls of his sons and of his daughters, were thirty-three.

These, are the sons of Zilpah, whom Laban gave to Leah his daughter, - so she bare these to Jacob, - sixteen souls.

These, are the sons of Bilhah, whom Laban gave to Rachel his daughter, - so she bare these to Jacob, - all the souls, were seven.

Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land.

And the woman conceived and bare a son, - and she saw him, that he was a goodly child, so she hid him three months.

And when she could no longer hide him, she took for him an ark of paper-reed, and covered it over with bitumen, and with pitch, - and put therein the child, and laid it among the rushes upon the bank of the river.

So then the daughter of Pharaoh came down to bathe by the river, and her, maidens, were walking by the side of the river, - when she saw the ark in the midst of the rushes, and sent her handmaid, and fetched it.

And she opened and beheld it - even the child, and lo! a boy weeping, - so she took pity on him, and said, Of the children of the Hebrews, is this.

Then said his sister unto Pharaoh's daughter, Shall I go and call thee a nurse, of the Hebrew women, - that she may nurse for thee the child?

And the child grew, and she brought him in to Pharaoh's daughter, and he became her son. And she called his name Moses, and said - For out of the water, I drew him.

And she bare a son, and he called his name Gershom, - for he said, A, sojourner, I am, in a strange land.

So he let him go, Then, it was that she said, A bridegroom by rites of blood - with regard to the rites of circumcision.

So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.

And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar, son of Aaron took to himself one of the daughters of Putiel, to himself to wife, and she bare to him Phinehas. These, are the heads of the fathers of the Levites by their families.

When Pharaoh shall speak unto you saying, Shew for yourselves a wonder, then shalt thou say unto Aaron, Take thy staff, and cast it down before Pharaoh let it become a sea-serpent.

So Jethro, Moses father-in-law, took Zipporah, Moses wife, - after she had been sent home;

If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.

And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants,

If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her.

But if these three, he will not do for her, then shall she go out for nought, without silver.

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

And, when a man enticeth a virgin who is not betrothed, and lieth with her, he shall, surely pay a purchase-price, that she may be his wife.

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled.

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;

and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean;

and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening;

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is.

All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal;

But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.

And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting;

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

The shame of thy father, even the shame of thy mother, shalt thou not uncover, - thy mother, she is, thou shalt not uncover her shame.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

The shame of thy father's sister, shalt thou not uncover, - thy father's near of kin, she is.

The shame of thy mother's sister, shalt thou not uncover, - for, thy mother's near of kin, she is.

The shame of thy father's brother, shalt thou not uncover unto his wife, shalt thou not approach, thine aunt, she is.

The shame of thy daughter-in-law, shalt thou not uncover, - thy son's wife, she is, thou shalt not uncover her shame.

And, a woman unto her sister, shalt thou not take, - to cause rivalry, by uncovering her shame besides her own while she is living.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

And, when, a priest's daughter, belongeth to a husband, who is a stranger, she, of the heave-offering of the hallowed things, may not eat.

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

For, the land, shall be left of them, And shall be paid her sabbaths, while she lieth desolate without them, They also, accepting, as a payment, the punishment of their iniquity, Because, yea because, my regulations, they refused, And my statutes, their soul abhorred.

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness,

And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people.

But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

And Yahweh said unto Moses: If, her own father, had, but spat, in her face, would she not, have acknowledged the shame for seven days? Let her shut herself up for seven days, outside the camp, and afterwards, let her be received back.

And if, any one person, shall sin by mistake, then shall he bring near a she-goat of the first year as a sin-bearer;

Then shall ye give her unto Eleazar the priest, and he shall take her forth unto the outside of the camp, and she shall be slain before him;

And when the ass saw the messenger of Yahweh, she squeezed herself against the wall, and squeezed the foot of Balaam against the wall, - and again he smote her.