You shall make an altar of earth for Me, and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause My Name to be recorded and remembered [through revelation of My divine nature] I will come to you and bless you.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

Moses alone shall approach the Lord, but the others shall not come near, nor shall the people come up with him.”

Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.”

And he said to the elders, “Wait here for us until we come back to you. Remember that Aaron and Hur are with you; whoever has a legal matter, let him go to them.”

Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch].

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

When they enter the Tent of Meeting, they shall wash with water, so that they will not die. Also, when they approach the altar to minister, to burn an offering in the fire to the Lord [they shall do the same].

Now when the people saw that Moses delayed coming down from the mountain, they gathered together before Aaron and said to him, “Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.”

then Moses stood in the gate of the camp, and said, “Whoever is on the Lord’s side, come to me!” And all the sons of Levi [the priestly tribe] gathered together to him.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain.

No man is to come up with you, nor let any man be seen anywhere on the mountain; nor let flocks or herds feed in front of that mountain.”

When Aaron and all the Israelites saw Moses, behold, the skin of his face shone, and they were afraid to approach him.

‘Let every skilled and talented man among you come, and make everything that the Lord has commanded:

So Moses called Bezalel and Oholiab and every skilled person in whom the Lord had put ability, everyone whose heart stirred him, to come to do the work.

Then Moses said to Aaron, “This is what the Lord said:

‘I will be treated as holy by those who approach Me,
And before all the people I will be honored.’”

So Aaron, therefore, said nothing.

Moses called Mishael and Elzaphan, the sons of Uzziel who was Aaron’s uncle, and said to them, “Come here, carry your relatives away from the front of the sanctuary and take them outside the camp.”

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.

But if the raw flesh turns again and is changed to white, then he shall come to the priest,

The one to be cleansed shall wash his clothes, shave off all his hair, and bathe in water; and he shall be clean. After that he may come into the camp, but he shall stay outside of his tent for seven days.

“When you come into the land of Canaan, which I am giving you as a possession, and I put a mark of leprosy on a house in your land,

then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’

The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house,

then the priest shall come and look again, and if the mark has spread in the house, it is a malignant leprosy in the house; it is [ceremonially] unclean.

On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the doorway of the Tent of Meeting, and give them to the priest;

The Lord said to Moses,

“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat.

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

“Then Aaron shall come into the Tent of Meeting and take off the linen garments which he put on when he went into the Holy Place (Holy of Holies), and shall leave them there.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

Then he who burns them shall wash his clothes and bathe his body with water, and afterward he may come into the camp.

‘When you enter the land and plant all kinds of trees for food, then you shall consider their fruit forbidden. For three years the fruit shall be forbidden to you; it shall not be eaten.

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the Lord by fire. He has a defect; he shall not approach [the altar] to present the food of his God.

but he shall not go within the veil or approach the altar [of incense], because he has a defect, so that he will not profane My sanctuaries; for I am the Lord who sanctifies them.’”

“Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the sheaf of the first fruits of your harvest to the priest.

“Speak to the children of Israel and say to them, ‘When you come into the land which I am giving you, then the land shall keep a Sabbath to the Lord.

When you are sowing the eighth year, you can still eat old things from the crops, eating the old until the ninth year when its crop comes in.

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying,

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.”

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

but a whole month—until it comes out of your nostrils and is disgusting to you—because you have rejected and despised the Lord who is among you, and have wept [in self-pity] before Him, saying, “Why did we come out of Egypt?”’”

The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”

Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out.

There we saw the Nephilim (the sons of Anak are part of the Nephilim); and we were like grasshoppers in our own sight, and so we were in their sight.”

Except for Caleb the son of Jephunneh and Joshua the son of Nun, not one of you shall enter the land in which I swore [an oath] to settle you.

“Speak to the Israelites and say to them, ‘When you come into the land where you are to live, which I am giving you,

“Speak to the Israelites and say to them, ‘When you enter the land to which I am bringing you,

and he spoke to Korah and all his company, saying, “In the morning the Lord will show who belongs to Him, and who is holy, and will bring him near to Himself; the one whom He will choose He will bring near to Himself.

Then Moses sent to call Dathan and Abiram, the sons of Eliab; but they said [defiantly], “We will not come up.

Indeed, you have not brought us into a land flowing with milk and honey, nor given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come up!”

as a reminder to the sons of Israel so that no layman—that is, one who is not of the descendants of Aaron should approach to offer incense before the Lord; so that he will not become like Korah and as his company—just as the Lord had said to him through Moses.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

And the Levites shall attend to your duty [as assistants] and to the duties of all the tent (tabernacle); only they shall not approach the articles of the sanctuary and the altar, or both they and you will die.

They shall join you and attend to the duties of the Tent of Meeting—all the service of the tent—and no stranger [no layman, anyone who is not a Levite] may approach you [and your sons].

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

“This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed.

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.

Why have you made us come up from Egypt, to bring us to this wretched place? It is not a place of grain or of figs or of vines or of pomegranates, and there is no water to drink.”

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

But [the king of] Edom said to him, “You shall not pass through my territory, or I will come out against you with the sword.”

That is why those who use proverbs say,

“Come to Heshbon,
Let the city of Sihon be built and established.

So he sent messengers to Balaam [a famous prophet-diviner] the son of Beor at Pethor, which is by the [Euphrates] River, in the land of the descendants of his people, to call for him, saying, “There is a people who have come out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

‘Hear this, the people who came out of Egypt cover the surface of the land; come now, curse them for me. Perhaps I may be able to fight against them and drive them out.’”

The leaders of Moab arose and went to Balak, and said, “Balaam refused to come with us.”

For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.’”

God came to Balaam at night and said to him, “If the men have come to call you, get up and go with them, but you shall still do only what I tell you.”

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

Balak said to Balaam, “Did I not urgently send word to you to call you? Why did you not come to me [immediately]? Am I really unable to honor (pay) you?”

So Balaam said to Balak, “Indeed I have come to you now, but am I able to say anything at all? The word that God puts in my mouth, that I shall speak.”

Then Balaam said to Balak, “Stand beside your burnt offering and I will go. Perhaps the Lord will come to meet me; and whatever He shows me I will tell you.” So he went to a desolate hill.

Balaam took up his [first] discourse (oracle) and said:

“Balak, the king of Moab, has brought me from Aram (Syria),
from the mountains of the east, [saying,]
‘Come, curse [the descendants of] Jacob for me;
And come, [violently] denounce Israel.’

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

And now, look, I am going to my people; come, I will advise you as to what this people [Israel] will do to your people [Moab] in the days to come.”

“I see Him, but not now;
I behold Him, but not near.
A star shall come forth from [the descendants of] Jacob,
A scepter shall rise out of [the descendants of] Israel
And shall crush the forehead of Moab
And destroy all the sons of Sheth.

“One from [the descendants of] Jacob shall have dominion
And will destroy the remnant from the city.”

Balaam looked at Amalek and took up his [fifth] discourse (oracle) and said:

“Amalek was the first of the [neighboring] nations [to oppose the Israelites after they left Egypt],
But his end shall be destruction.”

“But ships shall come from the coast of Kittim,
And shall afflict Asshur (Assyria) and Eber;
So they (the victors) also will come to destruction.”

who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

And you shall wash your clothes on the seventh day and be clean, and afterward you may come into the camp.”

“Command the Israelites, ‘When you enter the land of Canaan, this is the land that shall be yours as an inheritance, the land of Canaan according to its boundaries,

But if at any time the one guilty of manslaughter comes outside the border of his city of refuge to which he fled,

And I said to you, ‘You have come to the hill country of the Amorites which the Lord our God is about to give us.

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

Now thirty-eight years passed from the time we left Kadesh-barnea until we crossed the Zered Valley, until that entire generation of the men of war had died from within the camp, just as the Lord had sworn to them.

When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’

When you are in distress and tribulation and all these things come on you, in the latter days you will return to the Lord your God and listen to His voice.

“When your son asks you in time to come, saying, ‘What is the meaning of the testimonies and statutes and judgments (precepts) which the Lord our God has commanded you?’