So Solomon observed the feast at that time, and all Israel with him, a great assembly from the entrance of Hamath to the brook of Egypt, before the Lord our God, for seven days and seven more days, even fourteen days.

the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the Lord, there was no more spirit in her.

you also have done more evil than all who were before you, and have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back—

Judah did evil in the sight of the Lord, and they provoked Him to jealousy more than all that their fathers had done, with the sins which they committed.

Omri did evil in the sight of the Lord, and acted more wickedly than all who were before him.

Ahab the son of Omri did evil in the sight of the Lord more than all who were before him.

Ahab also made the Asherah. Thus Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and even more, if I do not make your life as the life of one of them by tomorrow about this time.”

Ben-hadad sent to him and said, “May the gods do so to me and more also, if the dust of Samaria will suffice for handfuls for all the people who follow me.”

Elisha saw it and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces.

Then you shall strike every fortified city and every choice city, and fell every good tree and stop all springs of water, and mar every good piece of land with stones.’”

When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not one vessel more.” And the oil stopped.

Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?”

The king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice.

So he answered, “Do not fear, for those who are with us are more than those who are with them.”

Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today.”

They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands.

Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house.”

So the priests agreed that they would take no more money from the people, nor repair the damages of the house.

For he left to Jehoahaz of the army not more than fifty horsemen and ten chariots and 10,000 footmen, for the king of Aram had destroyed them and made them like the dust at threshing.

But they did not listen, and Manasseh seduced them to do evil more than the nations whom the Lord destroyed before the sons of Israel.

“Because Manasseh king of Judah has done these abominations, having done wickedly more than all the Amorites did who were before him, and has also made Judah sin with his idols;

Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.”

Then David took more wives at Jerusalem, and David became the father of more sons and daughters.

What more can David still say to You concerning the honor bestowed on Your servant? For You know Your servant.

David prepared large quantities of iron to make the nails for the doors of the gates and for the clamps, and more bronze than could be weighed;

Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers’ households.

Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite.

Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and fathered twenty-eight sons and sixty daughters.

And there was no more war until the thirty-fifth year of Asa’s reign.

When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.

Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the troops of Israel?” And the man of God answered, “The Lord has much more to give you than this.”

Now in the time of his distress this same King Ahaz became yet more unfaithful to the Lord.

But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.

Thus Manasseh misled Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord destroyed before the sons of Israel.

then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many.

Now in the days of Joiakim, the priests, the heads of fathers’ households were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she.

Now when the turn of each young lady came to go in to King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beautification were completed as follows: six months with oil of myrrh and six months with spices and the cosmetics for women—

The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

So Haman came in and the king said to him, “What is to be done for the man whom the king desires to honor?” And Haman said to himself, “Whom would the king desire to honor more than me?”

Who long for death, but there is none,
And dig for it more than for hidden treasures,

‘How much more those who dwell in houses of clay,
Whose foundation is in the dust,
Who are crushed before the moth!

His sides are filled out with fat,
And the marrow of his bones is moist,

“I have not departed from the command of His lips;
I have treasured the words of His mouth more than my necessary food.

“He has cast me into the mire,
And I have become like dust and ashes.

“Do you think this is according to justice?
Do you say, ‘My righteousness is more than God’s’?

“For you say, ‘What advantage will it be to You?
What profit will I have, more than if I had sinned?’

Who teaches us more than the beasts of the earth
And makes us wiser than the birds of the heavens?’

“Wait for me a little, and I will show you
That there is yet more to be said in God’s behalf.

“Once I have spoken, and I will not answer;
Even twice, and I will add nothing more.”

“His underparts are like sharp potsherds;
He spreads out like a threshing sledge on the mire.

The Lord blessed the latter days of Job more than his beginning; and he had 14,000 sheep and 6,000 camels and 1,000 yoke of oxen and 1,000 female donkeys.

You have put gladness in my heart,
More than when their grain and new wine abound.

Then I beat them fine as the dust before the wind;
I emptied them out as the mire of the streets.

They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb.

Yet a little while and the wicked man will be no more;
And you will look carefully for his place and he will not be there.

Then he passed away, and lo, he was no more;
I sought for him, but he could not be found.

“Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath. Selah.

“With reproofs You chasten a man for iniquity;
You consume as a moth what is precious to him;
Surely every man is a mere breath. Selah.

“Turn Your gaze away from me, that I may smile again
Before I depart and am no more.”

For evils beyond number have surrounded me;
My iniquities have overtaken me, so that I am not able to see;
They are more numerous than the hairs of my head,
And my heart has failed me.

All Your garments are fragrant with myrrh and aloes and cassia;
Out of ivory palaces stringed instruments have made You glad.

You love evil more than good,
Falsehood more than speaking what is right. Selah.

In God, whose word I praise,
In God I have put my trust;
I shall not be afraid.
What can mere man do to me?

Destroy them in wrath, destroy them that they may be no more;
That men may know that God rules in Jacob
To the ends of the earth. Selah.

My soul is satisfied as with marrow and fatness,
And my mouth offers praises with joyful lips.

I have sunk in deep mire, and there is no foothold;
I have come into deep waters, and a flood overflows me.

Those who hate me without a cause are more than the hairs of my head;
Those who would destroy me are powerful, being wrongfully my enemies;
What I did not steal, I then have to restore.

Deliver me from the mire and do not let me sink;
May I be delivered from my foes and from the deep waters.

But as for me, I will hope continually,
And will praise You yet more and more.

In his days may the righteous flourish,
And abundance of peace till the moon is no more.

You are resplendent,
More majestic than the mountains of prey.

They have said, “Come, and let us wipe them out as a nation,
That the name of Israel be remembered no more.”

The Lord loves the gates of Zion
More than all the other dwelling places of Jacob.

Forsaken among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And they are cut off from Your hand.

More than the sounds of many waters,
Than the mighty breakers of the sea,
The Lord on high is mighty.

The Lord knows the thoughts of man,
That they are a mere breath.

When the wind has passed over it, it is no more,
And its place acknowledges it no longer.

Let sinners be consumed from the earth
And let the wicked be no more.
Bless the Lord, O my soul.
Praise the Lord!

I have more insight than all my teachers,
For Your testimonies are my meditation.

I understand more than the aged,
Because I have observed Your precepts.

What shall be given to you, and what more shall be done to you,
You deceitful tongue?

My soul waits for the Lord
More than the watchmen for the morning;
Indeed, more than the watchmen for the morning.

Man is like a mere breath;
His days are like a passing shadow.

She is more precious than jewels;
And nothing you desire compares with her.

“I have sprinkled my bed
With myrrh, aloes and cinnamon.

When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.

There is one who scatters, and yet increases all the more,
And there is one who withholds what is justly due, and yet it results only in want.

If the righteous will be rewarded in the earth,
How much more the wicked and the sinner!

The wicked are overthrown and are no more,
But the house of the righteous will stand.

In all labor there is profit,
But mere talk leads only to poverty.

Sheol and Abaddon lie open before the Lord,
How much more the hearts of men!

All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.

There is gold, and an abundance of jewels;
But the lips of knowledge are a more precious thing.

To do righteousness and justice
Is desired by the Lord more than sacrifice.

The sacrifice of the wicked is an abomination,
How much more when he brings it with evil intent!

A good name is to be more desired than great wealth,
Favor is better than silver and gold.

He who oppresses the poor to make more for himself
Or who gives to the rich, will only come to poverty.