And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

(Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.)

And as he was not [constituted] without swearing,??21 for they were made priests without swearing, but he with swearing by him who says to him, The Lord swore, and he will not change, You are a priest forever;??22 by so much is Jesus the pledge of a better covenant.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

And the priest took from the measure of oil, and poured upon the priest's left hand.

And from the oil the priest poured out upon the priest's left hand.

The Lord said to Moses: “Speak to Aaron’s sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a dead person among his relatives,

“No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired hand is not to eat the holy offering.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

In the cities of the priests, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah faithfully assisted him in making disbursements to their fellow priests according to their divisions, regardless of age.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

Keep them in mind, O my God, because they have put shame on the priests' name and on the agreement of the priests and the Levites.

Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah.

Then the priest must offer all of its fat up in smoke on the altar like the fat of the peace offering sacrifice. So the priest will make atonement on his behalf for his sin and he will be forgiven.

He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body.

When Jesus had said this, one of the high priest's officers who stood nearby struck him on the face and said, "Is that the way you answer the high priest?"

it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

If, as far as the priest can see, the scall has stayed the same and black hair has sprouted in it, the scall has been healed; the person is clean. So the priest is to pronounce him clean.

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

& 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,

(For he knew that the chief priests had delivered him for envy) But the chief priests stirred up the people to desire,

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

The priests and descendants of Levi felt ashamed of themselves, so they consecrated themselves and brought burnt offerings to the LORD's Temple. Then they took their customary places, as the Law of Moses the man of God prescribes, and the priests sprinkled the blood that they were given by the descendants of Levi.

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

Taking Jesus they led Him to Caiaphas the high priest, where the chief priests and elders were assembled together.

Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.