and give to my son Solomon a perfect heart to keep Your commandments, Your testimonies, and Your statutes, and to do all [that is necessary] to build the temple [for You], for which I have made provision.”

Then Solomon said to God, “You have shown great lovingkindness and mercy to my father David, and have made me king in his place.

Now, O Lord God, Your promise to my father David is fulfilled, for You have made me king over a people as numerous as the dust of the earth.

Give me wisdom and knowledge, so that I may go out and come in [performing my duties] before this people, for [otherwise] who can rule and administer justice to this great people of Yours?”

God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king,

Then Solomon sent word to Hiram king of Tyre, saying, “As you dealt with my father David and sent him cedars to build himself a house in which to live, [please] do the same for me.

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

Now send me a man who is skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, and who knows how to make engravings, to work with the skilled men who are with me in Judah and Jerusalem, whom my father David provided.

Send me also cedar, cypress, and algum timber, for I know that your servants know how to cut timber in Lebanon. And indeed my servants will work with your servants

to prepare for me an abundance of timber, because the house I am about to build will be great and wonderful.

“Now I am sending a skilled man, endowed with understanding, Huram-abi,

the son of a Danite woman and a Tyrian father. He is trained to work in gold, silver, bronze, iron, stone, and wood; in purple, blue, and crimson fabrics, and in fine linen. He is able to make any kind of engraving and to carry out any design given him. He will work with your skilled men and those of my lord, David your father.

Now then, let my lord send to his servants the wheat, the barley, the oil, and the wine of which he has spoken.

We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may take it up to Jerusalem.”

And he said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled with His hands what He promised, saying,

‘Since the day that I brought My people out of the land of Egypt, I did not choose a city among all the tribes of Israel in which to build a house so that My Name (Presence) might be there, nor did I choose any man to be a leader over My people Israel;

but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’

Now it was in the heart of my father David to build a house for the Name of the Lord, the God of Israel.

But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well that it was in your heart.

Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’

Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and I sit on the throne of Israel, just as the Lord promised, and have built the house for the Name of the Lord, the God of Israel.

[You] who have kept Your promise to Your servant David, my father, that which You told him; You have spoken with Your mouth and have fulfilled it with Your hand, as it is today.

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You promised him, saying, ‘You shall not fail to have a man to sit on the throne of Israel, provided your sons are careful to walk in My law as you, [David,] have walked before Me.’

Yet have regard for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You,

that Your eyes may be open toward this house day and night, toward the place in which You have said that You would put Your Name (Presence), to listen to the prayer which Your servant shall pray toward this place.

“If there is famine in the land, if there is pestilence, if there is blight or mildew, if there are [migratory] locusts or grasshoppers, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there is,

so that they may fear You, to walk in Your ways [in obedience to You] as long as they live in the land which You have given to our fathers.

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name, and fear You [reverently and worshipfully], as do Your people Israel, and that they may know that this house which I have built is called by Your Name.

“Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

“O Lord God, do not turn away and reject the face of Your anointed; remember Your lovingkindness and faithfulness to Your servant David.”

If I shut up the heavens so that no rain falls, or if I command locusts to devour the land, or if I send pestilence and plague among My people,

and My people, who are called by My Name, humble themselves, and pray and seek (crave, require as a necessity) My face and turn from their wicked ways, then I will hear [them] from heaven, and forgive their sin and heal their land.

Now My eyes will be open and My ears attentive to prayer offered in this place.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.

As for you [Solomon], if you will walk before me as your father David walked, and do everything that I have commanded you, and observe My statutes and My ordinances,

“But if you [people] turn away and abandon My statutes and My commandments which I have set before you, and you go and serve other gods and worship them,

then I will uproot Israel from My land which I have given them; and I will cast this house, which I have consecrated for My Name, out of My sight, and will make it a proverb and an object of scorn among all nations.

Then Solomon brought the daughter of Pharaoh up from the City of David into the house (palace) he had built for her, for he said, “My wife shall not live in the house of David king of Israel, because the places where the ark of the Lord has entered are holy.”

She said to the king, “The report which I heard in my own land regarding your [accomplishments and your] words and your wisdom was true,

but I did not believe the reports until I came and saw it with my own eyes. Behold, the half of the greatness of your wisdom was not told to me; you have surpassed the report that I heard.

Rehoboam replied, “Come back to me again in three days.” So the people departed.

Then King Rehoboam consulted with the elders who had served his father Solomon [as advisers] while he was alive, asking, “What advice do you give me in answer to these people?”

The young men who grew up with him told him, “Tell the people who said to you, ‘Your father made our yoke heavy, but you make it lighter for us’: ‘My little finger is thicker than my father’s loins!

Now my father loaded you with a heavy yoke, but I will add [more weight] to your yoke. My father disciplined you with whips, but I will discipline you with scorpions (extremely painful scourges).’”

He spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.”

‘Thus says the Lord: “You shall not go up nor fight against your brothers (countrymen); return, every man to his house, for this thing is from Me.”’” And they listened to and obeyed the words of the Lord and turned back from going against Jeroboam.

Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: ‘You have abandoned (turned away from) Me, so I have abandoned you into the hands of Shishak.’”

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

Nevertheless they will become his slaves, so that they may know [the difference between] My service and the service of the kingdoms of the countries.”

Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Listen to me, Jeroboam and all Israel:

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to [fight against] Ramoth-gilead?” He answered, “I am as you are, and my people as your people [your hopes and concerns are ours]; we will be with you in the battle.”

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

But Micaiah said, “As the Lord lives, I will [only] speak what my God says.”

Then the king said to him, “How many times must I warn you (make you swear an oath) to tell me nothing but the truth in the name of the Lord?”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good in regard to me, but [only] evil?”

Then the Lord said, ‘Who will entice Ahab king of Israel to go up and fall [defeated] at Ramoth-gilead?’ And one said this and another said that.

Then Zedekiah the son of Chenaanah came up and struck Micaiah on the cheek and said, “Which way did the Spirit of the Lord go [when he departed] from me to speak to you?”

But Micaiah said, “If you actually return in peace, the Lord has not spoken by me.” And he added, “Listen [to what I have said], you people, all of you.”

Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Behold, Amariah the chief priest will be over you in all matters of the Lord, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright.”

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

Then Joash king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn bush in Lebanon sent word to the [great] cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild beast in Lebanon passed by and trampled down the thorn bush.

Now therefore, hear me and return the captives whom you have captured from your brothers (fellow descendants of Israel, i.e. Jacob), for the burning anger of the Lord is against you.”

For he sacrificed to the gods of Damascus, which had defeated him, and he said, “Since the gods of the kings of Aram (Syria) helped them, I will sacrifice to them so that they may help me.” But they became the ruin and downfall of him and all of Israel.

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

Now it is in my heart to make a covenant (solemn agreement) with the Lord God of Israel, so that His burning anger will turn away from us.

My sons, do not be negligent and careless now, for the Lord has chosen you to stand in His presence, to attend to His service, and to be His ministers and burn incense.”

So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, “O sons (descendants) of Israel, return to the Lord God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon

Do you not know what I and my fathers (ancestors) have done to all the peoples of the [other] lands? Were the gods of the nations of those lands able to rescue their lands from my hand at all?

Who [was there] among all the gods of those nations that my fathers utterly destroyed who was able to rescue his people from my hand, that your God should be able to rescue you from my hand?

So now, do not let Hezekiah deceive or mislead you like this, and do not believe him, for no god of any nation or kingdom has been able to rescue his people from my hand or the hand of my fathers. How much less will your God rescue you from my hand!’”

The Assyrian king also wrote letters insulting and taunting the Lord God of Israel, and speaking against Him, saying, “As the gods of the nations of other lands have not rescued their people from my hand, so the God of Hezekiah will not rescue His people from my hand.”

He built [pagan] altars in the house of the Lord, of which the Lord had said, “My Name shall be in Jerusalem forever.”

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

Then Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

“Go, inquire of the Lord for me and for those who are left in Israel and in Judah in regard to the words of the book which has been found; for great is the wrath of the Lord which has been poured out on us because our fathers have not kept and obeyed the word of the Lord, to act in accordance with everything that is written in this book.”

And she answered them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

Because they have abandoned (rejected) Me and have burned incense to other gods, in order to provoke Me to anger with all the works of their hands, My wrath will be poured out on this place and it will not be extinguished.”’

“Because your heart was gentle and penitent and you humbled yourself before God when you heard His words against this place and its inhabitants, and humbled yourself before Me, and tore your clothes and wept before Me, I also have heard you,” declares the Lord.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

The archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.”

“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’” Cross references: 2 Chronicles 36:9 : 2 Kin 24:8 2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10 end of crossrefs

“Thus says Cyrus king of Persia, ‘The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house at Jerusalem, which is in Judah.

Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem.

in order that a search may be made in the record books of your fathers. And you will discover in the record books and learn that this is a rebellious city, damaging to kings and provinces, and that in the past they have incited rebellion within it. That is why that city was laid waste (destroyed).

The document which you sent to us has been translated and read before me.

So, now issue a decree to make these men stop [work], so that this city is not rebuilt until a [new] command is issued by me.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

so that they may offer pleasing (sweet-smelling) sacrifices to the God of heaven and pray for the life of the king and his sons.