So they will fear the name of the Lord from the west
And His glory from the rising of the sun,
For He will come like a rushing stream
Which the wind of the Lord drives.

“A Redeemer will come to Zion,
And to those who turn from transgression in Jacob,” declares the Lord.

“The sons of those who afflicted you will come bowing to you,
And all those who despised you will bow themselves at the soles of your feet;
And they will call you the city of the Lord,
The Zion of the Holy One of Israel.

“No longer will you have the sun for light by day,
Nor for brightness will the moon give you light;
But you will have the Lord for an everlasting light,
And your God for your glory.

“Your sun will no longer set,
Nor will your moon wane;
For you will have the Lord for an everlasting light,
And the days of your mourning will be over.

To grant those who mourn in Zion,
Giving them a garland instead of ashes,
The oil of gladness instead of mourning,
The mantle of praise instead of a spirit of fainting.
So they will be called oaks of righteousness,
The planting of the Lord, that He may be glorified.

For as the earth brings forth its sprouts,
And as a garden causes the things sown in it to spring up,
So the Lord God will cause righteousness and praise
To spring up before all the nations.

For Zion’s sake I will not keep silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness goes forth like brightness,
And her salvation like a torch that is burning.

Behold, the Lord has proclaimed to the end of the earth,
Say to the daughter of Zion, “Lo, your salvation comes;
Behold His reward is with Him, and His recompense before Him.”

For from days of old they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of the one who waits for Him.

Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.

Who sit among graves and spend the night in secret places;
Who eat swine’s flesh,
And the broth of unclean meat is in their pots.

“But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,

“Who has heard such a thing? Who has seen such things?
Can a land be born in one day?
Can a nation be brought forth all at once?
As soon as Zion travailed, she also brought forth her sons.

“Those who sanctify and purify themselves to go to the gardens,
Following one in the center,
Who eat swine’s flesh, detestable things and mice,
Will come to an end altogether,” declares the Lord.

I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations.

The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin,

to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.

It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the exile of Jerusalem in the fifth month.

Then the Lord said to me, “You have seen well, for I am watching over My word to perform it.”

“Go and proclaim in the ears of Jerusalem, saying, ‘Thus says the Lord,
“I remember concerning you the devotion of your youth,
The love of your betrothals,
Your following after Me in the wilderness,
Through a land not sown.

Then the Lord said to me in the days of Josiah the king, “Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there.

‘Return, O faithless sons,’ declares the Lord;
‘For I am a master to you,
And I will take you one from a city and two from a family,
And I will bring you to Zion.’

“Lift up a standard toward Zion!
Seek refuge, do not stand still,
For I am bringing evil from the north,
And great destruction.

For I heard a cry as of a woman in labor,
The anguish as of one giving birth to her first child,
The cry of the daughter of Zion gasping for breath,
Stretching out her hands, saying,
“Ah, woe is me, for I faint before murderers.”

“The comely and dainty one, the daughter of Zion, I will cut off.

“They seize bow and spear;
They are cruel and have no mercy;
Their voice roars like the sea,
And they ride on horses,
Arrayed as a man for the battle
Against you, O daughter of Zion!”

O daughter of my people, put on sackcloth
And roll in ashes;
Mourn as for an only son,
A lamentation most bitter.
For suddenly the destroyer
Will come upon us.

Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it,” declares the Lord.

They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, and it did not come into My mind.

“Therefore, behold, days are coming,” declares the Lord, “when it will no longer be called Topheth, or the valley of the son of Hinnom, but the valley of the Slaughter; for they will bury in Topheth because there is no other place.

They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped. They will not be gathered or buried; they will be as dung on the face of the ground.

Behold, listen! The cry of the daughter of my people from a distant land:
“Is the Lord not in Zion? Is her King not within her?”
“Why have they provoked Me with their graven images, with foreign idols?”

“For a voice of wailing is heard from Zion,
‘How are we ruined!
We are put to great shame,
For we have left the land,
Because they have cast down our dwellings.’”

“They have sown wheat and have reaped thorns,
They have strained themselves to no profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”

“So I Myself have also stripped your skirts off over your face,
That your shame may be seen.

“As for your adulteries and your lustful neighings,
The lewdness of your prostitution
On the hills in the field,
I have seen your abominations.
Woe to you, O Jerusalem!
How long will you remain unclean?”

Have You completely rejected Judah?
Or have You loathed Zion?
Why have You stricken us so that we are beyond healing?
We waited for peace, but nothing good came;
And for a time of healing, but behold, terror!

I will make them an object of horror among all the kingdoms of the earth because of Manasseh, the son of Hezekiah, the king of Judah, for what he did in Jerusalem.

“She who bore seven sons pines away;
Her breathing is labored.
Her sun has set while it was yet day;
She has been shamed and humiliated.
So I will give over their survivors to the sword
Before their enemies,” declares the Lord.

“Now when you tell this people all these words, they will say to you, ‘For what reason has the Lord declared all this great calamity against us? And what is our iniquity, or what is our sin which we have committed against the Lord our God?’

I will first doubly repay their iniquity and their sin, because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations.”

The sin of Judah is written down with an iron stylus;
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars,

O mountain of Mine in the countryside,
I will give over your wealth and all your treasures for booty,
Your high places for sin throughout your borders.

‘Does the snow of Lebanon forsake the rock of the open country?
Or is the cold flowing water from a foreign land ever snatched away?

Yet You, O Lord, know
All their deadly designs against me;
Do not forgive their iniquity
Or blot out their sin from Your sight.
But may they be overthrown before You;
Deal with them in the time of Your anger!

When Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things,

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest, the son of Maaseiah, saying,

For thus says the Lord in regard to Shallum the son of Josiah, king of Judah, who became king in the place of Josiah his father, who went forth from this place, “He will never return there;

Therefore thus says the Lord in regard to Jehoiakim the son of Josiah, king of Judah,
“They will not lament for him:
‘Alas, my brother!’ or, ‘Alas, sister!’
They will not lament for him:
‘Alas for the master!’ or, ‘Alas for his splendor!’

“As I live,” declares the Lord, “even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off;

“Also among the prophets of Jerusalem I have seen a horrible thing:
The committing of adultery and walking in falsehood;
And they strengthen the hands of evildoers,
So that no one has turned back from his wickedness.
All of them have become to Me like Sodom,
And her inhabitants like Gomorrah.

After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the Lord showed me: behold, two baskets of figs set before the temple of the Lord!

The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon),

“From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years the word of the Lord has come to me, and I have spoken to you again and again, but you have not listened.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,

“Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, ‘Thus the Lord of hosts has said,
“Zion will be plowed as a field,
And Jerusalem will become ruins,
And the mountain of the house as the high places of a forest.”’

Indeed, there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah.

Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and certain men with him went into Egypt.

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.

In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying—

All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant.

which Nebuchadnezzar king of Babylon did not take when he carried into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.

Now in the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and all the people, saying,

I am also going to bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles of Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’”

The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying,

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, ‘Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will slay them before your eyes.

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

‘For I will restore you to health
And I will heal you of your wounds,’ declares the Lord,
‘Because they have called you an outcast, saying:
“It is Zion; no one cares for her.”’

“For there will be a day when watchmen
On the hills of Ephraim call out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

“They will come and shout for joy on the height of Zion,
And they will be radiant over the bounty of the Lord—
Over the grain and the new wine and the oil,
And over the young of the flock and the herd;
And their life will be like a watered garden,
And they will never languish again.

“Is Ephraim My dear son?
Is he a delightful child?
Indeed, as often as I have spoken against him,
I certainly still remember him;
Therefore My heart yearns for him;
I will surely have mercy on him,” declares the Lord.

They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and the stars for light by night,
Who stirs up the sea so that its waves roar;
The Lord of hosts is His name:

‘Behold, Hanamel the son of Shallum your uncle is coming to you, saying, “Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it.”’

Then Hanamel my uncle’s son came to me in the court of the guard according to the word of the Lord and said to me, ‘Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

“I bought the field which was at Anathoth from Hanamel my uncle’s son, and I weighed out the silver for him, seventeen shekels of silver.

and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.

“After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the Lord, saying,

They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin.

Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev; for I will restore their fortunes,’ declares the Lord.”

then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and with the Levitical priests, My ministers.

The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying,

Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,

and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper.

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall not drink wine, you or your sons, forever.

We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters,

“The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed. So they do not drink wine to this day, for they have obeyed their father’s command. But I have spoken to you again and again; yet you have not listened to Me.

Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.’”’

therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall not lack a man to stand before Me always.”’”

In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,

Perhaps the house of Judah will hear all the calamity which I plan to bring on them, in order that every man will turn from his evil way; then I will forgive their iniquity and their sin.”

Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord which He had spoken to him.

Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the book the words of the Lord in the Lord’s house.

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord.

Then Baruch read from the book the words of Jeremiah in the house of the Lord in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house, to all the people.

Now when Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the book,

he went down to the king’s house, into the scribe’s chamber. And behold, all the officials were sitting there—Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the other officials.

Then all the officials sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come.” So Baruch the son of Neriah took the scroll in his hand and went to them.

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.