Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

So Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks [of soldiers]; and whoever follows her shall be put to death with the sword.” For the priest had said, “Do not let her be put to death in the temple of the Lord.”

Jehoiada stationed the gatekeepers [at the gates] of the house of the Lord, so that no one would enter who was in any way unclean.

He took the captains of hundreds, the nobles, the rulers of the people, and all the people of the land, and brought the king down from the house of the Lord; and they came through the upper gate to the king’s house (palace) and set the king on the throne of the kingdom.

Joash did what was right in the sight of the Lord all the days of Jehoiada the priest [his uncle].

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

So at the king’s command they made a chest and set it outside by the gate of the house of the Lord.

So the workmen labored, and the repair work progressed in their hands; and they restored and organized the house of God in accordance with its specifications and strengthened it.

Then the Spirit of God came over Zechariah the son of Jehoiada the priest, and he stood above the people and said to them, “This is what God has said: ‘Why do you transgress the commandments of the Lord so that you cannot prosper? Because you have abandoned (turned away from) the Lord, He has also abandoned (turned away from) you.’”

Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

He did right in the sight of the Lord, yet not wholeheartedly.

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

After Amaziah came back from the slaughter of the Edomites, he brought the gods of the sons of Seir, and set them up to be his gods, bowed before them, and burned incense to them.

So the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, “Why have you desired the gods of the people who did not save their own people from your hand?”

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

You say, ‘See, I have struck down and defeated Edom.’ Your heart lifts you up to boast [about your victory]. Now stay at home; why should you meddle and court disaster so that you, even you, will fall and Judah with you?”

He did right in the sight of the Lord, in accordance with everything that his father Amaziah had done.

He continued to seek God in the days of Zechariah, who had understanding through the vision of God; and as long as he sought (inquired of, longing for) the Lord, God caused him to prosper.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

So Uzziah slept with his fathers [in death], and they buried him with his fathers in the burial field of the kings [outside the royal tombs], for they said, “He is a leper.” And his son Jotham became king in his place.

He did right in the sight of the Lord, in accordance with everything that his father Uzziah had done; however, he did not enter the temple of the Lord. But the people continued behaving corruptly.

So Jotham grew powerful, because he directed his ways before the Lord his God.

Ahaz was twenty years old when he became king, and he reigned for sixteen years in Jerusalem. He did not do right in the sight of the Lord, as his father (forefather) David had done.

But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.

Now therefore, hear me and return the captives whom you have captured from your brothers (fellow descendants of Israel, i.e. Jacob), for the burning anger of the Lord is against you.”

and said to them, “You must not bring the captives in here; for we are guilty before the Lord already, and what you intend to do will add more to our sins and our guilt. For our guilt is so great that His burning anger is against Israel.”

For he sacrificed to the gods of Damascus, which had defeated him, and he said, “Since the gods of the kings of Aram (Syria) helped them, I will sacrifice to them so that they may help me.” But they became the ruin and downfall of him and all of Israel.

He did right in the sight of the Lord, in accordance with everything that David his father (forefather) had done.

Then he said to them, “Levites, listen to me! Now consecrate (dedicate) yourselves and consecrate the house of the Lord, the God of your fathers, and get the filth [of idol worship] out of the Holy Place.

For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and they have abandoned Him and have turned their faces away from the dwelling place of the Lord, and have turned their backs [toward Him].

Then they went inside to King Hezekiah and said, “We have cleansed the entire house (temple) of the Lord, the altar of burnt offering with all of its utensils, and the table of showbread with all its utensils.

Then Hezekiah said, “Now you have consecrated yourselves to the Lord; approach and bring sacrifices and thank offerings into the house of the Lord.” And the assembly brought in sacrifices and thank offerings, and all those who were willing brought burnt offerings.

There were also many burnt offerings with the fat of the peace offerings and with the drink offerings for the burnt offerings. So the service of the house of the Lord was established again.

since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem.

The genealogical registration included all their little children, their wives, and their sons and daughters, for the whole assembly, because they consecrated themselves faithfully in holiness.

He also appointed military officers over the people and gathered them to him in the square at the city gate, and spoke encouragingly to them, saying,

And his servants said even more against the Lord God and against His servant Hezekiah.

Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and He gave them rest on every side.

And many brought gifts to the Lord at Jerusalem and valuable presents to Hezekiah king of Judah; so from then on he was exalted in the sight of all nations.

This same Hezekiah also stopped up the upper outlet of the waters of Gihon and channeled them down to the west side of the City of David. Hezekiah succeeded in everything that he did.

But he did evil in the sight of the Lord, like the repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

He built [pagan] altars in the house of the Lord, of which the Lord had said, “My Name shall be in Jerusalem forever.”

He made his sons pass through the fire [as an offering to his gods] in the Valley of Ben-hinnom; and he practiced witchcraft, used divination, and practiced sorcery, and dealt with mediums and spiritists. He did much evil in the sight of the Lord, provoking Him to anger.

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

His prayer also and how God heard him, and all his sin, his unfaithfulness, and the sites on which he built high places and set up the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.

But he did evil in the sight of the Lord, just as his father Manasseh had done. Amon sacrificed to all the carved images which his father Manasseh had made, and he served them.

He did what was right in the sight of the Lord, and walked in the ways of David his father (forefather) and did not turn aside either to the right or to the left.

Then Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

To the Levites who taught all Israel and were holy to the Lord he said, “Put the holy ark in the house (temple) which Solomon the son of David king of Israel built; it shall not be a burden [carried] on your shoulders any longer. Now serve the Lord your God and His people Israel.

The archers shot King Josiah, and the king said to his servants, “Take me away, for I am badly wounded.”

Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem; and he did evil in the sight of the Lord his God.

Jehoiachin was eight[teen] years old when he became king, and he reigned for three months and ten days in Jerusalem, and he did evil in the sight of the Lord.

He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

the sons of Zattu, 945;

The sons of [King] Solomon’s servants: the sons of Sotai, Hassophereth (Sophereth), Peruda,

Some of the heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation.

So they set up the altar on its [old] foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, morning and evening.

they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”

At that time Tattenai, the governor of the province on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?”

This is a copy of the letter that Tattenai, governor of the province west of the [Euphrates] River, and Shethar-bozenai and his associates, the officials who were west of the River, sent to Darius the king.

And Cyrus said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site.”

Leave the work on this house of God alone; let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Then Tattenai, governor of the province west of the [Euphrates] River, with Shethar-bozenai and their associates carried out the decree with due diligence, just as King Darius had sent and commanded.

Then they appointed the priests to their divisions and the Levites in their orders for the service of God at Jerusalem, as it is written in the book of Moses.

For Ezra had set his heart (resolved) to study and interpret the Law of the Lord, and to practice it and teach His statutes and ordinances in Israel.

“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

of the sons of Zattu, Shecaniah son of Jahaziel, with 300 men;

also 220 of the temple servants, whom David and the leaders had set apart [with their descendants] for the service of the Levites. They were all designated by name.

Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their brothers (relatives),

Then I said to them, “You are holy to the Lord, the utensils are holy, and the silver and the gold are a freewill offering to the Lord God of your fathers.

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it].

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain.

Then Ezra the priest stood up and said to them, “You have been unfaithful [to God] and have married foreign (pagan) women, adding to the guilt of Israel.

Then all the assembly replied with a loud voice, “It is our responsibility to do just as you have said.

Then the [former] exiles did so. Ezra the priest and men who were heads of fathers’ households were selected, according to their fathers’ households, each of them by name; and they sat down on the first day of the tenth month to investigate the matter.

and of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza;

They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven.

And I said, “Please, O Lord God of heaven, the great and awesome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments,

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”

For I was cupbearer to the king [of Persia].

In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was placed before him, I took the wine and gave it to the king. Now I had not [previously] been sad in his presence.

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

and I said to the king, “Let the king live forever. Why should my face not be sad when the city, the place of my fathers’ tombs, lies desolate and its gates have been consumed by fire?”

The king said to me, “What do you request?” So I prayed to the God of heaven.

I said to the king, “If it pleases the king, and if your servant has found favor in your presence, [I ask] that you send me to Judah, to the city of my fathers’ tombs, so that I may rebuild it.”

The king, beside whom the queen was sitting, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I gave him a definite time [for my return].

Then I said to the king, “If it pleases the king, let letters be given to me for the governors of the provinces beyond the [Euphrates] River, so that they will allow me to pass through until I reach Judah,

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

Then I told them how the hand of my God had been favorable to me and also about the words that the king had spoken to me. And they said, “Let us rise up and build.” So they thoroughly supported the good work.