This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;

To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

'And in the day of raw flesh being seen in him he is unclean;

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And if a man when his head shall become bald, he being bald; he is clean.

He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head.

then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.

and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.

a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'

This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it;

And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

And a man who shall lie with a woman being sick, and uncovered her nakedness; he made naked her fountain, and she uncovered the fountain of her blood: and they two were cut off from the midst of their people.

But he shall not defile himself, being a chief man among his people, to profane himself.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

And forth went the son of a woman of Israel - he being the son of a man of Egypt - in the midst of the sons of Israel;

" 'And when a man kills any human being, he certainly shall be put to death.

fracture for fracture, eye for eye, tooth for tooth, as he inflicteth a blemish upon a human being, so, shall one be inflicted upon him.

And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.

When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.

And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

And I gave peace in the land and ye lay down and not being terrified: and I caused the evil beast to cease out of the land, and the sword shall not pass through in your land.

And ye ate of the old, being dry, and ye shall bring forth the old from before the new.

I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them.

And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes.

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; --

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

"'If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver.

Anyone devoted who is devoted from {human beings} cannot be ransomed--he shall surely be put to death.

And with you there shall be a man [to assist you] from each tribe, each being the head of his father’s household.

These, are they who had been summoned by the assembly, being princes of the tribes of their fathers, - heads of the thousands of Israeli.

Those being reviewed for the tribe of Reuben, six and forty thousand and five hundred.

For the sons of Simeon, their generations according to their families, according to the house of their fathers, they being reviewed according to the number of names, according to their heads, every male from the son of twenty years and above, all going forth to war.

They being reviewed for the tribe of Simeon, nine and fifty thousand and three hundred.

They being reviewed for the tribe of Gad, five and forty thousand and six hundred and fifty.

They being reviewed for the tribe of Judah, four and seventy thousand and six hundred.

They being reviewed for the tribe of Issachar, four and fifty thousand and four hundred.

They being reviewed for the tribe of Zebulon, seven and fifty thousand and four hundred.

They being reviewed for the tribe of Ephraim, forty thousand and five hundred.

They being reviewed for the tribe of Manasseh, two and thirty thousand and two hundred.

They being reviewed for the tribe of Benjamin, five and thirty thousand and four hundred.

They being reviewed for the tribe of Dan, two and sixty thousand and seven hundred.

They being reviewed for the tribe of Asher, one and forty thousand and five hundred.

They being reviewed for the tribe of Naphtali, three and fifty thousand and four hundred.

These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.

And all being reviewed shall be six hundred thousand and three thousand and five hundred and fifty.

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah,

And his army, and they being reviewed, four and seventy thousand and six hundred.

Next to Judah [on the east side] the tribe of Issachar shall encamp; and Nethanel the son of Zuar shall lead the sons of Issachar,

And his army, and they being reviewed, four and fifty thousand and four hundred.

Then [also on the east side] the tribe of Zebulun; and Eliab the son of Helon shall lead the sons of Zebulun,

And his army, they being reviewed, seven and fifty thousand and four hundred.

All they being reviewed for the camp of Judah, a hundred thousand and eighty thousand and six thousand and four hundred, for their warfare: they shall first remove.

“On the south side shall be the standard of the camp of Reuben, by their armies; and Elizur the son of Shedeur shall lead the sons of Reuben,

And his army, and they being reviewed, six and forty thousand and five hundred.

Those who camp next to Reuben [on the south side] shall be the tribe of Simeon; and Shelumiel the son of Zurishaddai shall lead the sons of Simeon,

And his army, and they being reviewed, nine and fifty thousand and three hundred.

Then [completing the south side] the tribe of Gad; and Eliasaph the son of Reuel (Deuel) shall lead the sons of Gad,

And his army, and they being reviewed, five and forty thousand, and six hundred and fifty.

All they being reviewed for the camp of Reuben, a hundred thousand and one and fifty thousand, and four hundred and fifty, according to their armies: they shall remove second.

“On the west side shall be the standard of the camp of Ephraim, by their armies; and Elishama the son of Ammihud shall lead the sons of Ephraim,

And his army, and they being reviewed, forty thousand five hundred.

Beside Ephraim [on the west side] shall be the tribe of Manasseh; and Gamaliel the son of Pedahzur shall lead the sons of Manasseh,

And his army, and they being reviewed, two and thirty thousand and two hundred.

Then [completing the west side shall be] the tribe of Benjamin; and Abidan the son of Gideoni shall lead the sons of Benjamin,

And his army, and they being reviewed, five and thirty thousand and four hundred.

All they being reviewed of the camp of Ephraim, a hundred thousand and eight thousand and a hundred, according to their armies: and they shall remove third.

“On the north side shall be the standard of the camp of Dan, by their armies; and Ahiezer the son of Ammishaddai shall lead the sons of Dan,

And his army, and they being reviewed, two and sixty thousand and seven hundred.

Encamped next to Dan [on the north side] shall be the tribe of Asher; and Pagiel the son of Ochran shall lead the sons of Asher,

And his army, and they being reviewed, one and forty thousand and five hundred.

Then [completing the north side] comes the tribe of Naphtali; and Ahira the son of Enan shall lead the sons of Naphtali,

And his army, and they being reviewed, three and fifty thousand and four hundred.

All they being reviewed for the camp of Dan, a hundred thousand and seven and fifty thousand and six hundred: and they shall remove last according to their flags.

And these the sons of Israel being reviewed, according to the house of their fathers: all they being reviewed of the camp according to their armies, six hundred thousand, and three thousand and five hundred and fifty.

These the names of the sons of Aaron, the priests being anointed, of whom he filled their hands to be priests.