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So, all the generations from Abraham to David were fourteen; from [the time of] King David to the people [of Judah] being taken away to Babylon were [approximately] fourteen generations and from [Judah] being taken away to Babylon to [the time of] Christ were [approximately] fourteen generations.

Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.

But when he heard that Archelaus was then the king of Judea, in place of his father Herod, he was afraid to go back. Then, being warned by God in a [supernatural] dream, he went on up to the region called Galilee,

But John tried to discourage Him [from being immersed], saying, "I should be immersed by you, and you are coming to me [for immersion]?"

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

[Upon His arrival] they brought to Him a man afflicted with a paralytic disease, [being carried on his cot. See Mark 2:3]. When Jesus saw [the evidence of] their faith [i.e., the man's four friends breaking open the roof and lowering him through it. See Mark 2:4-5], He said to the paralytic, "Son, cheer up, your sins are forgiven."

Now as Jesus moved on from there, two blind men followed Him [i.e., probably being led by sighted persons]. They were shouting, "Have pity on us, son of David!"

Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.

Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles.

[how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.

He replied, "You disciples are being given an understanding of the secrets of the kingdom of heaven, but the crowds of people are not.

So, the prophecy of Isaiah is being fulfilled by them, which says, [Isa. 6:9f] 'You will hear all right, but you will not understand [what you hear]. You will see all right but you will not perceive [what you see].

And they were led to doubt His true identity. But Jesus said to them, "A prophet does not go without being honored, except in His own home town and among His own family members."

[Meanwhile] the boat, still some distance from shore, was being severely battered by the waves because of the opposing winds.

"It is an evil and spiritually unfaithful generation of people [that keeps on] looking for a [supernatural] sign; but there will be no [such] sign given to it except the sign of Jonah [i.e., being in the huge fish for three days]." Then He left them and went away.

Jesus, being aware of their thoughts, said, "O, you people with [such] little faith! Why are you reasoning among yourselves about not having bread?

Jesus replied, "Simon, son of Jonah, you are fortunate [indeed], for this [truth] was not revealed to you by human beings but [rather] by my Father who is in heaven.

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

But many will be last [i.e., in importance and blessings] who [seem to] be first, and those [who seem to be] first will [end up] being last."

So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

But when the leading priests and the experts in the law of Moses saw the wonderful things [i.e., miracles] He was performing and [heard] the children shouting in the Temple, "Hosanna to the son of David," [See note at verse 9], they were filled with anger [i.e., over the acclaim being given to Jesus].

Look, your house [i.e., the Jewish Temple] is being abandoned [by me?].

For in those days before the Flood, people were eating and drinking [i.e., partaking of ordinary meals], men were getting married and women were being given away in marriage [right up] until the day Noah entered the ship.

And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.

The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?"

And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."

Then some people came, bringing a man afflicted with paralysis, who was being carried by four friends.

And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?"

And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].

[Then] Jesus withdrew [from there] with His disciples and went to the lake [i.e., Lake of Galilee], being followed by a large crowd from Galilee. Also, a large crowd from Judea,

He told His disciples to have a small boat waiting for Him [i.e., from which He could address the people. See 4:1], to prevent His being thronged by the large crowd.

He said to them, "You disciples are being given an understanding of the secret of the kingdom of God, but to outsiders everything will be told in parables.

Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive?

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

And if your foot becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life crippled, rather than keeping both feet and being thrown into hell. {{Verse

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

But many that [appear to] be first [i.e., in importance and blessings] will [end up] being last. And [those appearing to] be last will [end up] being first."

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

For all of them threw in from their abundance, but being very poor, she threw in everything she had, even all she had to live on."

"But pay attention to yourselves, for people will turn you over to [Jewish] councils [i.e., for judgment] and you will be beaten in synagogues. You will stand trial before governors and kings for being loyal to me. [This will afford you an opportunity] for witnessing to them.

The head priest stood up in front of them and asked Jesus, "Do you not have anything to answer? What about this charge being made against you by these people?"

Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance].

This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

they will pick up snakes [i.e., without being harmed]; and if they happen to drink anything poisonous, it will not harm them; they will place hands on sick people [i.e., with prayer] and they will be healed."

But they had no children, because Elizabeth was unable to bear offspring due to their both being very old.

And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob's son]. (She was very old, having lived with her husband for [only] seven years after being married,

Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,

You are blessed when men hate you and withdraw their fellowship from you and speak abusively about you and reject your name as evil, [all] for being loyal to the Son of man.

Now when He approached the town gate, He saw a dead man being carried out; it was the only son of his widowed mother. And many people from the town were with her.

So, Jesus answered them, "Go and tell John the things you have seen and heard; [how] blind people are receiving back their sight, and crippled people are walking [again], and people with infectious skin diseases are being healed, and deaf-mutes are hearing [and speaking (?) again], and people are being raised [from the dead], and poor people are having the good news preached to them.

And when all the people, together with the tax collectors, heard this they praised God for being so just, and were immersed with the immersion [preached] by John.

And He said to them, "You [disciples] are being given an understanding of the secrets of the kingdom of God, but the rest of the people [are being told] in parables, so that [even though they appear to be] seeing, they will not [actually] see; and [even though they seem to] hear, they will not understand.

For Jesus was commanding the evil spirits to be driven out of the man, because they had been controlling him for a long time. The man was continually being guarded and his hands and feet were bound with chains. [Sometimes] he broke loose from the chains and was driven into the desert by the evil spirits.

Then a woman, who had been bleeding for twelve years, and who had spent all her income on doctors without being healed by any of them,

Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].

Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them.

And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].

So, should not this woman, being a daughter [i.e., descendant] of Abraham, whom Satan has bound [with this disease] for eighteen years, have been released from this bondage on the Sabbath day?"

And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last."

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].

And in the unseen place of departed spirits the rich man, who was being tormented, looked up and saw Abraham far away, with Lazarus close beside him.

But Abraham said [to him], 'Son, remember how you enjoyed good things when you were alive [on earth] and how Lazarus had to put up with bad things? But now here [i.e., in the unseen place of departed spirits] he is being comforted and you are in agony.

People were eating and drinking and [men were] marrying and [women] were being given away in marriage [right up] until the day that Noah entered the ship and the Flood came and drowned them all.

saying, "If [only] you people realized today those things which [could] lead [you] to peace! But now they are [being] hidden from your sight.

But before all these things happen, the authorities will grab hold of you, and persecute you, and turn you over to the synagogues and prisons [i.e., for punishment and confinement]. They will take you in front of kings and governors for being loyal to me.

And you will be hated by all people for being loyal to me.

When they begin to sprout their leaves you know when you look at them, without being told, that summer is near.

For I tell you that this [passage of Scripture], which was written about me, must be fulfilled [Isa. 53:12]: 'And He [i.e., Jesus] was counted with [i.e., as though He were one of] the criminals.' For the part [of that passage] that refers to me is being fulfilled."

Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together.

The Pharisees replied, "Are you being led astray, too?

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them,

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8].

Now Bethany was close to Jerusalem, [being] fewer than two miles away,

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