Search: 125 results

Exact Match

A man came into being, sent from God, whose name was John.

He was not the Light; it was to bear testimony concerning the Light that he came into being.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been

Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.'

And wine being deficient, the mother of Jesus says to him, They have no wine.

for the Jews passover being nigh, Jesus went up to Jerusalem,

Then the Jews said, Forty and six years was this temple being built, and wilt thou rear it up in three days?

And none has ascended to heaven, except he having descended from heaven, the Son of man, he being in heaven.

and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

the one being of the earth is of the earth, and speaks of the earth. The one coming from heaven witnesses what He has seen and heard, and no one receives His testimony.

but being obliged to pass through Samaria,

where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.

The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything."

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together.

This second sign again did Jesus, being come out of Judaea into Galilee.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

and immediately the man was healed, and took up his bed, and went his way: but that day being the sabbath,

This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

Stop being surprised at this, for the time is coming when all that are in the graves will listen to His voice,

the sea also -- a great wind blowing -- was being raised,

Then having gone about twenty-five or thirty furlongs, they see Jesus walking on the sea, and being near the ship; and were terrified.

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,

When a man receives circumcision on a Sabbath to prevent the Law of Moses from being broken, how can you be angry with me for making a man sound and well on a Sabbath?

(the Pharisees being inform'd what the people rumour'd concerning him, they and the chief priests sent their officers to seize him.)

The Pharisees replied, "Are you being led astray, too?

being one of them, saith to them, Doth our law judge any man, before it hear him, and know what he hath done?

but early in the morning he return'd to the temple, where all the people came to him; and being sat down, he instructed them.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

And those of the Pharisees being with Him heard, and said to Him, Whether are we also blind?

and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

Now a certain man, named Lazarus, of Bethany, was lying ill-- Bethany being the village of Mary and her sister Martha.

Then Thomas, which means, "The Twin," said to his fellow disciples, "Let us go too, so we can die with Him." [i.e., by being stoned to death with Jesus. See 11:8].

Then when Jesus came, He found him already being held in the tomb four days.

Bethany was near Jerusalem, the distance being a little less than two miles;

Then the Jews being with her in the house, and comforting her, seeing Mary, that she arose up quickly and went out, followed her, thinking that she goes to the tomb in order that she may weep there.

Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.

Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

"You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed."

now the passover of the Jews being nigh: the people of that country went in great numbers to Jerusalem before the passover, in order to purify themselves.

Then says one of his disciples, Judas Iscariot, of Simon, being about to deliver him up,

"Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial.

"Stop being afraid, people of Zion. Look, your king is coming, sitting upon a donkey's colt!"

Then the multitude being with Him witnessed that He called Lazarus out of the sepulcher, and raised him from the dead.

Now He said this to indicate the kind of death He was about to experience [i.e., of being lifted up on a cross].

afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also.

The disciples began to look one at another, being at a loss concerning whom he was speaking.

Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?"

For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, "Buy whatever we need for the [Passover] meal," or that he was [being told] to give [money] to poor people [from it].

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me.

“I have told you these things so that you will not stumble or be caught off guard and fall away.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.