And he will say to his people, Behold, the people of the sons of Israel, many, being strong above us.

Come, we will be wise with them, lest they shall multiply, and it was when war shall happen, and also being added to our armies and fighting against us, and they went up from the land.

And Pharaoh will command to all the people, saying, Every son being brought forth ye shall cast into the river, and every daughter ye shall preserve alive.

And the Angel of Jehovah appeared to him in a flame of fire out of the midst of a thorn-bush: and he looked, and behold, the thorn-bush burned with fire, and the thorn-bush was not being consumed.

And I am certain that the king of Egypt will not let you go without being forced.

And Moses will say to Jehovah, With leave my Lord, not a man of words, also from yesterday, also from the third day, also from the time of thy speaking to thy servant; for I being heavy of mouth, and heavy of tongue.

And he the word for thee to the people: and being, he shall be to thee for a mouth, and thou shalt be to him for God.

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

You go, get straw for yourselves from whatever you find because not a thing is being reduced from your work.'"

the taskmasters, meanwhile, being urgent saying, - Complete your works, The task of a day, in its day, as when the straw was provided.

Straw [is] not being given to your servants, but [they are] saying to us, 'Make bricks!' and, look, your servants [are] being beaten, but it is the fault of your people."

And Moses spake before Yahweh, saying, - Lo! the sons of Israel have not hearkened unto me, how then shall Pharaoh, hear, I, also being of uncircumcised lips.

But on that day I will distinguish the land of Goshen, where my people are staying, by there not being flies there, so that you will know that I [am] Yahweh in the midst of the land.

And Moses will say, It not being right to do so; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: Behold, shall we sacrifice the abomination of the Egyptians in their eyes, and will they not stone us?

lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.

Make ye request unto Yahweh, and it shall be enough without there being any more thunderings of God, and hail, - and I must a let you go, and not again shall ye delay.

And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field.

and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh.

And Jehovah will bind fast the heart of Pharaoh, and he not being willing to send them forth.

And if the house shall be little from being for a sheep, and he taking, and his neighbor drawing nigh his house according to the number of souls; each according to the mouth of his eating shall ye reckon for the sheep.

And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.

And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.

It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations.

And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.

And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'

The Israelites went into the middle of the sea on dry land, and the waters formed a wall to them on their right hand and on their left.

So Moses stretched out his hand over the sea, and the sea returned to its normal flow at sunrise; and the Egyptians retreated right into it [being met by the returning water]; so the Lord overthrew the Egyptians and tossed them into the midst of the sea.

But the Israelites walked on dry land in the middle of the sea, and the waters formed a wall to them on their right hand and on their left.

The people shall hear, being afraid. Sorrow shall take hold on the people of Philistia.

And Miriam will sing to them, Sing ye to Jehovah; for being lifted up, he was lifted up: the horse and his horseman he threw into the sea.

And the dew lying will go up, and behold, upon the face of the desert a small thing being peeled off thin, as pitch upon the earth.

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."

And it shall be in the third day, it being in the morning, and there shall be voices, and lightnings, and a heavy cloud upon the mount, and the voice of the trumpet exceedingly strong; and all the people in the camp will tremble.

And he stealing a man, and selling him, and being found in his hand, dying, he shall die.

If he shall rise and go forth without upon his support, and he smiting being innocent, only he shall give his resting, and healing, he shall be healed.

And if an ox shall push (with the horns) a man or a woman, and he died; stoning, the ox shall be stoned, and he shall not eat his flesh; and the lord of the ox being innocent

And if this ox pushed (with the horns) from yesterday the third day, and being testified to its lord, and he will not watch him and he killed the man or the woman; the ox shall be stoned, and also his lord shall be put to death.

If the thief shall not be found, and the lord of the house being brought to God, if he put not forth his hand upon his friend's goods.

If a man shall give to his friend an ass or ox or sheep or all cattle to watch; and it died, or being broken or being taken captive, not being seen:

And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him.

Now see that you make them according to the pattern for them which you are being shown on the mountain."

fifty loops, shalt thou make, in the one curtain, and fifty loops, shalt thou make in the edge of the curtain which is in the second set, the loops being opposite, one to another.

Five of these curtains are to be joined together, and the other six are to be joined together, the sixth being folded over to make a hanging in front of the tent.

And the remainder of that being over in the curtains of the tent, the half of the remaining curtain, thou shalt spread over behind the tent

You shall hang it on four pillars of acacia overlaid with gold, their hooks also being of gold, on four sockets of silver.

You shall make five pillars of acacia for the screen and overlay them with gold, their hooks also being of gold; and you shall cast five sockets of bronze for them.

"And thou shalt make a court unto the habitation, which shall have in the south side hangings of twined bysse, being a hundred cubits long,

And thou, bring thou near unto thee Aaron thy brother, and his sons with him, from the midst of the sons of Israel, for his being priest to Me, even Aaron, Nadab, and Abihu, Eleazar and Ithamar, sons of Aaron;

and thou -- thou dost speak unto all the wise of heart, whom I have filled with a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.

And these are the garments which they make: a breastplate, and an ephod, and an upper robe, and an embroidered coat, a mitre, and a girdle; yea, they have made holy garments for Aaron thy brother, and for his sons, for his being priest to Me.

Two shoulder pieces shall be joined to it, to its two ends: and it being joined together.

And two chains of pure gold being wreathed, thou shalt make them a work interlaced, and give the chains interlaced upon the textures.

Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.

And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,

Seven days he from his sons being priest in his stead, shall put them on when he shall come into the tent of the appointment to serve in the holy place.

'And I have sanctified the tent of meeting, and the altar, and Aaron and his sons I sanctify for being priests to Me,

When thou shalt take the sum of the children of Israel according to those of them that are numbered, then shall they give every man a ransom for his soul to Jehovah on their being numbered, that there be no plague among them on their being numbered.

This is what everyone who is counted shall give [as he joins those already counted]: a half shekel, according to the sanctuary shekel (the shekel is twenty gerahs); a half shekel as a contribution to the Lord.

and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me.

And the tables they the work of God, and the writing the writing of God, it being cut in the tables.

And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

And he said, I will make all the light of my being come before you, and will make clear to you what I am; I will be kind to those to whom I will be kind, and have mercy on those on whom I will have mercy.

You are never to bow down to another god because Yahweh, being jealous by nature, is a jealous God.

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

Fifty twists on the one curtain and fifty on the edge of the curtain of the other group; the twists being opposite to one another.

He made its horns on its four corners, its horns being of one piece with it, and he overlaid it with bronze.

There were four pillars with their bases, all of brass, the hooks being of silver, and their tops and their bands being covered with silver.

This is the inventory of the tabernacle, the tabernacle of the testimony, which was counted by the order of Moses, being the work of the Levites under the direction of Ithamar, son of Aaron the priest.

And the silver of those being reviewed of the assembly, a hundred talents, and a thousand seven hundred and five and seventy shekels, by the shekel of the holy place.

A bekah for a head, being half of a shekel by the shekel of the holy place, for all passing through upon reviewing, from the son of twenty years and from above, for six hundred thousand and three thousand and five hundred and fifty.

It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.

And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag;

The pure chandelier, and its lamps; the lamps being set in order, and all its vessels, and the oil of the light;

But if the cloud was not lifted, they did not set out until the day of its being lifted.