And the side rooms [were] {side by side} [in] three [stories] and [a total of] thirty {rooms}, and [there were] offsets in the wall, which [was] for the temple for the side rooms, {all the way around} to be supports, and [so] they were not supports [extending] into the wall of the temple.

And [each level] widened, and it went around {upward} to the side rooms for the structure that surrounds the temple {upward} {all the way around}, therefore [the] width [increased] to the temple {upward}, and thus the lower [level] goes up to the upper [level] by [means of] the middle story.

And I saw for the temple a platform {all the way around} the foundations of the side rooms; [it was] the length of a full reed, six cubits long.

The width of the [outside] wall, which [was] for the side room to the outside, [was] five cubits, and [a space] that was set between [the] side rooms, which [was] for the temple

And the doorway of the side room {faced} the open area; one doorway {faced} {the north}, and one doorway [was] to the south, and the width of the place of the open area [was] five cubits all around.

And he measured the length of the building {facing the courtyard} {at the rear} and its galleries, {a hundred cubits on each side}, and [also] the temple, the court, and the porticos of the courtyard,

And [the] face of a human {was toward} the palm tree image {on the one side}, and [the] face of a fierce strong lion {faced} the palm tree image {on the other side}; {this work was executed} for the entire temple {all the way around}.

And narrow windows and palm tree images {were on either side}, [and] on the side walls of the portico, and the side rooms of the temple and their overhang.

And he said to me, "The chambers of the north [and] the chambers of the south which [are] {before} the courtyard, they {are the holy chambers} in which the priests, who [are] near to Yahweh, will eat the {most holy objects}. There they shall put the {most holy objects}, and the grain offering and the sin offering and the guilt offering, for the place [is] holy.

He measured the east side with the reed for measuring, five hundred cubits, with [respect to] reeds with the reed for measurement, [he measured it] all around.

He measured the north side [as] five hundred [cubits], [with respect to] reeds with the reed for measurement all around.

[Then] he measured the south side [as] five hundred [cubits], [with respect to] reeds with the reed for measurement.

He went around the west side [and] he measured five hundred [cubits], [with respect to] reeds with the reed for measurement.

And he said to me, "Son of man, [this is] the place of my throne and the place for the soles of my feet {where I will dwell} in the midst of the {Israelites} to eternity, and they, the house of Israel, they and their kings, will not again defile {my holy name} with their fornication and with their offerings for the dead of their kings [on] their high places.

And he said to me, "Son of man, thus says the Lord Yahweh: 'These [are] the statutes of the altar on the day {when it is made}, to sacrifice a burnt offering on it and to sprinkle blood on it.

And Yahweh said to me, "This gate will be shut. It shall not be opened, and {no one} will go through it, for Yahweh, the God of Israel, has entered it, and it will be shut.

The prince, he may sit in it to eat food {before} Yahweh; he will come from the way of the portico of the gate and by means of its way he will [also] go out."

And Yahweh said, "Son of man, set your heart and look with your eyes and with your ears hear {everything} I [am] saying [to] you concerning all the statutes of the temple of Yahweh and concerning all its laws, and you must listen [with] your heart concerning the entrance of the temple with all of [the] exits of the sanctuary.

And [as] property of the city, you must set apart alongside the contribution of the sanctuary [a portion] five thousand [cubits] in width and twenty-five thousand [cubits] in length, [and] it shall be for the entire house of Israel.

[There] shall be for you {an honest set of scales} and {an honest ephah} and {an honest bath}.

Then he brought me through the entrance which [was] on the side of the gate {to the holy chambers} to the priests; [the chambers] were facing northwards and, look, there [was] a place at the extreme end westwards.

And he said to me, "This [is] the place where the priests will boil the guilt offering and the sin offering, [and] where they shall bake the grain offering [in order] not to bring [them] out to the outer courtyard to make the people holy.

And he said to me, "These [are] the houses for cooking, where [the ones] serving the temple shall cook the sacrifices of the people."

And he brought me back to the doorway of the temple and, look! There was water coming out from under the threshold of the temple eastward, because the face of the temple [was] eastwards; and the water was coming down from under the south side of the temple, from south of the altar.

And he brought me out [by the way] of [the] north gate and he led me around [by the] {way leading to the outside of the outer gate} [by] way of the [gate] facing east, and look, there was water trickling from the south side.

And he said to me, "These waters [are] going out to the eastern region, and they go down to the {Jordan Valley}, and they come [to] the sea [and flow] into the sea [where] {they issue out}, and the waters [in the sea] will be healed.

And this [is] the boundary of the land: {On the north side}, from the great sea [by] the way of Hethlon {until you come to Zedad},

And [so] [the] boundary will be from the sea to Hazar Enan [at] the boundary of Damascus northwards and the boundary of Hamath [to the north], and this [is the boundary on the] side of [the] north.

{And on the south side the border} [will run] from Tamar up to the waters [of] Meribot Kadesh [and along] the wadi to the Great Sea. And this [is] {the boundary to the south}.

{And on the west side} the Great Sea [shall be] the boundary up to opposite Lebo-Hamath. {This is the western boundary}.

And next to the territory of Judah, from {the eastern border} up to {the western border}, shall be [located] the contribution that you set apart, twenty-five thousand [cubits] [in] width, and its length [just] like one of the portions from {the eastern border} up to {the western border}, and the sanctuary shall be in the midst of it.

The contribution that you shall set apart for Yahweh, its length [shall be] twenty-five thousand [cubits], and its width ten thousand [cubits].

And these [shall be] its measurements: [on] its side to [the] north, four thousand five hundred [cubits]; and [on] its side to [the] south, four thousand five hundred [cubits]; and [on] {the eastern side}, four thousand five hundred [cubits]; and [on] {the western side}, four thousand five hundred [cubits].

All of the contribution, twenty-five thousand by twenty five thousand [cubits] square, you shall set apart [as] {the holy district} [along] with the property of the city.

And [for] the remainder of the tribes: From [the] side [on] [the] east up to [the] side [on] [the] west, Benjamin one [portion];

and next to the territory of Benjamin, from [the] side [on] [the] east up to [the] side of [the] sea, Simeon one [portion];

and next to the territory of Simeon, from [the] side of [the] east up to [the] side of [the] sea, Issachar one [portion];

and next to the territory of Issachar, from [the] side of [the] east up to [the] side of [the] sea, Zebulun one [portion];

and next to the territory of Zebulun, from [the] side of [the] east up to [the] side of [the] sea, Gad one [portion];

and next to the territory of Gad, to [the] side of [the] south, {southward}; and [the] territory will be from Tamar [to] the waters of Meribath Kadesh, [toward] the wadi, [on] to the Great Sea.

And these [shall be] the exits of the city: From {the north side}, four thousand and five hundred [cubits] [by] measurement.

And on [the] east side, four thousand five hundred [cubits], [and] three gates, and [so] the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And [on] [the] south side, four thousand five hundred [cubits] by measurement, and [so] three gates, the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

[And] on the west side, four thousand five hundred [cubits], [and] their gates three, the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

And at the end of the time the king had set to bring them, the commander of the court officials brought them in {before} Nebuchadnezzar.

So the king said to call the magicians and the conjurers and the sorcerers and the {astrologers} to tell to the king his dreams. And they came in and they stood {before} the king.

And the king said to them, "{I have had a dream} and my spirit is anxious to know the dream."

And the {astrologers} said to the king [in] Aramaic, "O king, live forever! Tell the dream to your servants and we will reveal the explanation."

The king answered and said to the {astrologers}, "The command from me is firm: if you [do] not make known to me the dream and its explanation, [then] you will be broken into pieces and your houses will be laid in ruins.

They answered once more and said, "Let the king tell the dream to his servants and we will make the explanation known."

The king answered and said, "{Certainly} I know that {you are trying to gain time} {because} you have seen {that this matter is firmly decreed by me},

The {astrologers} answered the king and said, "There is not a man on earth that is able to reveal the word of the king; {in fact}, no great and powerful king has [ever] asked a thing like this of any magician or conjurer or {astrologer}.

Because of this the king became angry, and he became very much enraged, and he said [that] all the wise men of Babylon [are] to be destroyed.

{He asked} and said to Arioch, the royal official of the king, "{Why} is the decree from the king [so] severe?" Then Arioch explained the matter to Daniel.

Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}.

{Therefore} Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and thus he said to him: "You must not destroy the wise men of Babylon; take me in before the king and I will give the explanation to the king."

Then Arioch {quickly} brought Daniel in before the king and thus he said to him: "I have found a man among {the exiles} of Judah who {can relate} the explanation to the king.

{The king then asked} and said to Daniel, whose name [was] Belteshazzar, "Are you able to make known to me the dream that I have seen and its explanation?"

Daniel answered the king and said, "The mystery that the king asks, no wise men, conjurers, magicians, [or] diviners are able to make known to the king.

And {in the day of those kings}, the God of heaven will set up a kingdom that will {never} be destroyed, and the kingdom will not be left for another nation, and it will bring an end to all these kingdoms, but it will stand {forever}.

The king answered Daniel and said, "{Truly} your God [is] the God of gods and the Lord of kings, and he reveals mysteries, for you are able to reveal this mystery."

Nebuchadnezzar the king made a statue of gold. Its height [was] sixty cubits [and] its width [was] six cubits; he set it up in the valley of Dura in the province of Babylon.

Then Nebuchadnezzar the king sent [directions] to assemble the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates and all of the officials of the provinces to come to the dedication of the statue that Nebuchadnezzar the king [had] set up.

Then the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the province [were] assembled for the dedication of the statue that Nebuchadnezzar the king [had] set up, and [were] standing {before} the statue that Nebuchadnezzar had set up.

[that] at the time that you hear the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp, [the] drum and all kinds of music, you must fall down and you must worship the statue of gold that Nebuchadnezzar the king [has] set up.

{Therefore}, {at that time}, {as soon as} all the peoples heard the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and all kinds of music, all the peoples, {the nations and people of all languages} [were] falling down [and] were worshiping the statue of gold that Nebuchadnezzar the king had set up.

{They responded and said} to Nebuchadnezzar the king, "O king, may [you] live {forever}!

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Then Nebuchadnezzar said in rage and anger to bring in Shadrach, Meshach and Abednego; then they brought in these men before the king.

Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up?

Shadrach, Meshach and Abednego answered and said to the king, Nebuchadnezzar, "We have no need on this matter {to present a defense to you}.

And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship."

Then Nebuchadnezzar was filled with anger and the image of his face was changed {toward} Shadrach, Meshach and Abednego, [so he] {ordered and said} to heat up the one furnace seven times what was usual to heat [it] up.

And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]."

He cried {aloud} and so he said: "Cut down the tree and chop off its branches; shake off its foliage and scatter its fruit. Let the animals flee from under it, and the birds from its branches.

"Then Daniel, whose name [was] Belteshazzar, was distressed {for some time}, and his thoughts disturbed him. The king answered and he said, 'Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, 'My lord, [may] the dream and its explanation [be] for [those who] hate you and for your enemies.

And [inasmuch] that the king saw [the] watcher, a holy [one] coming down from heaven and he said, "Cut down the tree and destroy it, but the stump of its root in the earth leave with a band of iron and bronze in the grass of the field, and let it be watered with the dew of heaven and [let] his lot [be] with [the] animals of the field {until seven times have passed over him}."

{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.

And the king answered and said, "Is this not the great Babylon which I have built as a royal palace by the strength of my own power, and for the glory of my own majesty?"

The king cried {aloud} to bring [in] the conjurers, the {astrologers} and the diviners; the king {spoke} and said to [the] wise men of Babylon, "Any man that can read this writing and can tell me its explanation will be clothed [in] purple and [will have] necklace of gold [hung] around his neck and he will rule [as] third [in authority] in the kingdom."

Because of the words of the king and his lords, the queen came into {the banqueting hall} and the queen {spoke up} and said, "O king, live {forever}, and let not your thoughts terrify you and [do] not let your facial expressions {grow pale}.

Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah.

Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},

Then these men {said}, "We will not find any pretext against this Daniel unless we find it in connection with the law of his God."

So the administrators and the satraps conspired {with respect to} the king and so they said to him, "Darius, O king, live {forever}!

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed."

Then the king gave the command, and Daniel was brought in and they threw [him] into {the lion pit}. {The king said} to Daniel, "Your God, whom you serve {faithfully}, may he rescue you!"

And {when he came near} to the pit, he cried out to Daniel with distressed voice, [and] the king {spoke} and said to Daniel, "O Daniel, servant of the living God, your God whom you serve faithfully, was he able to rescue you from the lions?"

Daniel {explained} and said, "I was looking in my vision in the night, and look, the four winds of heaven were stirring [up] the great sea.

And look, another beast, a second one, looking like a bear. And it was raised up on one side and three tusks [were] in its mouth between its teeth, and so {it was told}, "Arise, eat much flesh!"

"{I continued watching} until thrones were placed and an Ancient of Days sat; his clothing [was] like white snow and the hair of his head [was] like pure wool and his throne [was] a flame of fire and its wheels [were] burning fire.

A stream of fire issued forth and flowed {from his presence}; thousands [upon] thousands served him and ten thousand [upon] ten thousand stood before him. The judge sat, and [the] books were opened.

"And he said, 'The fourth beast [is] the fourth kingdom [that] will be on the earth that will be different from all the [other] kingdoms, and it will devour the whole earth and it will trample it and it will crush it.

Then the court will sit, and his dominion will be removed, to be eradicated and to be destroyed {totally}.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."