They shall have linen tires upon their heads, and shall have linen breeches upon their loins; they shall not gird on anything that causeth sweat.

And they shall not take for their wives a widow, nor her that is put away; but they shall take maidens of the seed of the house of Israel, or a widow that is the widow of a priest.

And the prince shall have his portion on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions of the tribes from the west border unto the east border.

and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, which is a homer of ten baths, for ten baths are a homer;

And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him.

Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.

And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.

And he said unto me, These are the boiling-houses, where those who do the service of the house shall boil the sacrifice of the people.

And he brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward: for the front of the house was eastward. And the waters came down from under, from the right side of the house, south of the altar.

And he brought me out by the way of the gate northward, and led me round outside unto the outer gate towards the gate that looketh eastward; and behold, waters ran out on the right side.

And he said unto me, Son of man, hast thou seen this? And he led me, and brought me back to the bank of the river.

When I returned, behold, on the bank of the river were very many trees on the one side and on the other.

And he said unto me, These waters issue out toward the east district, and go down into the plain, and go into the sea; when they are brought forth into the sea, the waters thereof shall be healed.

And by the river, upon its bank, on the one side and on the other, shall grow all trees for food, whose leaf shall not fade, nor their fruit fail: it shall bring forth new fruit every month, for its waters issue out of the sanctuary; and the fruit thereof shall be for food, and the leaf thereof for medicine.

And this shall be the border of the land: toward the north side, from the great sea, the way of Hethlon, as one goeth to Zedad,

And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath: this is the north side.

And on the east side ye shall measure between Hauran and Damascus, and Gilead and the land of Israel by the Jordan, from the border unto the east sea: this is the east side.

And the south side southward, from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea: This is the south side southward.

And the west side shall be the great sea from the border, as far as over against the entering into Hamath: This is the west side.

And these are the names of the tribes: From the north end along the way of Hethlon, as one entereth into Hamath, Hazar-enan, the border of Damascus northward unto near Hamath the east and west side belonging to him shall Dan have one portion.

And by the border of Dan, from the east side unto the west side, Asher one.

And by the border of Asher, from the east side even unto the west side, Naphtali one.

And by the border of Naphtali, from the east side unto the west side, Manasseh one.

And by the border of Manasseh, from the east side unto the west side, Ephraim one.

And by the border of Ephraim, from the east side even unto the west side, Reuben one.

And by the border of Reuben, from the east side unto the west side, Judah one.

And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand cubits in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.

And these shall be the measures thereof: the north side four thousand and five hundred cubits, and the south side four thousand and five hundred, and the east side four thousand and five hundred, and the west side four thousand and five hundred.

And the rest shall be for the prince, on the one side and on the other of the holy heave-offering and of the possession of the city, in front of the five and twenty thousand of the heave-offering toward the east border, and westward in front of the five and twenty thousand toward the west border, answering to the other portions: it shall be for the prince; and the holy heave-offering and the sanctuary of the house shall be in the midst of it.

And as for the rest of the tribes: from the east side unto the west side, Benjamin one portion.

And by the border of Benjamin, from the east side unto the west side, Simeon one.

And by the border of Simeon, from the east side unto the west side, Issachar one.

And by the border of Issachar, from the east side unto the west side, Zebulun one.

And by the border of Zebulun, from the east side unto the west side, Gad one.

And by the border of Gad, at the south side southward, the border shall be from Tamar to the waters of Meribah-Kadesh, by the torrent, unto the great sea.

And these are the goings out of the city. On the north side, four thousand and five hundred cubits by measure.

And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.

And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.

At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.

And the king spoke unto Ashpenaz the chief of his eunuchs, that he should bring of the children of Israel, both of the royal seed and of the nobles,

And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king.

And Daniel said to the steward, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

And at the end of the days that the king had said he should bring them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.

The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.

They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.

The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;

The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.

he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.

Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.

Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.

The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?

Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;

And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.

And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.

Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits; he set it up in the plain of Dura, in the province of Babylon.

And Nebuchadnezzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, to come to the dedication of the image that Nebuchadnezzar the king had set up.

Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

that at what time ye hear the sound of the cornet, pipe, lute, sambuca, psaltery, bagpipe, and all kinds of music, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up;

Therefore at that time when all the peoples heard the sound of the cornet, pipe, lute, sambuca, psaltery, and all kinds of music, all the peoples, the nations, and the languages fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

They spoke and said to the king Nebuchadnezzar, O king, live for ever!

There are certain Jews whom thou hast appointed over the administration of the province of Babylon: Shadrach, Meshach, and Abed-nego: these men, O king, regard thee not; they serve not thy gods, nor worship the golden image that thou hast set up.

Nebuchadnezzar spoke and said unto them, Is it of purpose, Shadrach, Meshach, and Abed-nego, that ye serve not my god, nor worship the golden image that I have set up?

Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.

Then Nebuchadnezzar the king was astonied, and rose up in haste; he spoke and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said to the king, True, O king.

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God.

Then Nebuchadnezzar came near to the opening of the burning fiery furnace; he spoke and said, Shadrach, Meshach, and Abed-nego, ye servants of the Most High God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego came forth from the midst of the fire.

Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!

The tree grew, and was strong, and its height reached unto the heavens, and the sight thereof to the end of all the earth.

he cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the birds from its branches.

Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!

The tree that thou sawest, which grew and was strong, whose height reached unto the heavens, and the sight of it to all the earth;

the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?

And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

the queen, by reason of the words of the king And his nobles, came into the banquet-house. the queen spoke And said, O king, live for ever!let not thy thoughts trouble thee, neither let thy countenance be changed.

Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.

It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

Then said these men, We shall not find any pretext against this Daniel, unless we find it against him touching the law of his God.

Then these presidents and satraps came in a body to the king, and said thus unto him: King Darius, live for ever!

Then they came near, and spoke before the king concerning the king's decree: Hast thou not signed a decree, that every man that shall ask anything of any god or man within thirty days, except of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which may not be revoked.

Then they answered and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

Then the king, when he heard these words, was sore distressed thereby, and set his heart on Daniel to save him; and he laboured till the going down of the sun to deliver him.

Then these men came in a body unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and it had three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, and its wheels burning fire.

A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot?

And he said unto me, Until two thousand and three hundred evenings and mornings: then shall the sanctuary be vindicated.

And I heard a man's voice between the banks of the Ulai; and he called and said, Gabriel, make this man to understand the vision.