And let the priest take cypress wood, and Hyssop and purple cloth, and cast it upon the cow as she burneth.

When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.

The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.

The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.

Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"

and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."

If she hadn't turned away from me, I would have killed you by now and left her alive!" At this, Balaam replied to the angel of the LORD, "I've sinned! I didn't know that you were standing to meet me on the road. So now, since it displeases you, let me go back."

And Balsam will say to Balak, Stand by thy burnt-offering, and I will go; perhaps Jehovah will come to my meeting: and the word which he will shew to me I will announce to thee. And he will go to the naked hill

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

And she called the people to the sacrifices of their God: and the people will eat and will worship to their God.

The woman who was slain, that is, the Midianite woman, was named Cozbi. She was the daughter of Zur, a leader of one of the ancestral houses of Midian.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.

"If a woman makes a vow to Yahweh, and she binds a pledge [on herself] in her father's house in your childhood,

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow and of her who is divorced, all which she has bound on her soul shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband disallowed them the very day that he heard her, everything that she spoke relating to her vows and her obligation to herself are not to stand, because her husband revoked them. The LORD will forgive her.

Every oath, and every undertaking which she gives, to keep herself from pleasure, may be supported or broken by her husband.

But if her husband remains silent about her from day to day, then he has affirmed all her vows or obligations that she has obligated herself to fulfill. He has affirmed them because he remained silent from the day he heard her vows.

These are the statutes that the LORD commanded Moses concerning a man and his wife and concerning a father and his young daughter while she still lives in her father's house.

So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

And every daughter possessing an inheritance from the tribe of the sons of Israel, to one of the families of the tribe of her father shall she be for wife, so that the sons of Israel shall possess each the inheritance of his fathers.

Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.

O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?

(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,

And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

And what he did to Dathan and to Abiram, sons of Eliab, son of Reuben; that the earth opened her mouth and she will swallow them down, and their houses, and their tents, and every living thing which is at their feet in the midst of all Israel:

And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}.

And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:

And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.

And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

Make atonement for your people Israel, whom you have redeemed, LORD, and don't charge the blood of an innocent man against them.' Then the blood that has been shed will be atoned for.

Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated,

And, if thy brother be not nigh unto thee or thou know him not, then shalt thou make room for it within thee own shed and it shall be with thee, until thy brother seek after it, when thou shalt return it unto him.

and {he accuses her falsely}, and {he defames her}, and he says 'This woman I took and I lay with her and {I discovered that she was not a virgin},'

And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town.

And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.

But if what he has said is true, and she is seen to be not a virgin,

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour.

Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

And when she is departed out of his house, she may go and be another man's wife.

And if the second husband has no love for her and, giving her a statement in writing, sends her away; or if death comes to the second husband to whom she was married;

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'

[then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.'

"If a man and his brother fight each other and the wife of the one [man] comes near to rescue her husband from the hand of his attacker and she stretches [out] her hand and she seizes his genitals,

"'Cursed be he that lieth with his sister, whether she be the daughter of his father or of his mother.' And all the people shall say, 'Amen.'

Cursed, be he that taketh a bribe to shed innocent blood. And all the people shall say - Amen.

A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:

The most sensitive and refined woman among you, who would not venture to set the sole of her foot on the ground because of her refinement and sensitivity, will begrudge the husband she embraces, her son, and her daughter,

And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

Of Gad he said, A blessing be on him who makes wide the limits of Gad: he takes his rest like a she-lion, taking for himself the arm and the crown of the head.

And the woman took the two men and hid them. And she said, Two men came to me, but I did not know from where they came.

But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

And before they were laid down, she came up unto them upon the roof;

And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.

And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.

And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.

And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.

And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

Come up to me and help me, and we will smite Gibeon, because she made peace with Joshua and with the sons of Israel.

and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is opposite the ascent of Adummim, which is on the south side of the river, and the border passed along to the waters of En-she

And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?

She answered, Give me a blessing, for you have given me a south land. Give me also springs of water. And he gave her the upper springs and the lower springs.

And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you?

And Judah went against the Canaanites who dwelt in Hebron (now the name of Hebron was formerly Kir'iath-ar'ba); and they defeated She'shai and Ahi'man and Talmai.

And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.

Manas'seh did not drive out the inhabitants of Beth-she'an and its villages, or Ta'a-nach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megid'do and its villages; but the Canaanites persisted in dwelling in that land.

Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.

And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.