You have heard the blasphemy; how does it seem to you?” And they all condemned Him to be deserving of death.

Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, “Before a rooster crows twice, you will deny Me three times.” And he began to weep.

Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!”

Zacharias said to the angel, “How will I know this for certain? For I am an old man and my wife is advanced in years.”

Mary said to the angel, “How can this be, since I am a virgin?”

And how has it happened to me, that the mother of my Lord would come to me?

how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?”

Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him.”

Those who had seen it reported to them how the man who was demon-possessed had been made well.

When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed.

And Jesus answered and said, “You unbelieving and perverted generation, how long shall I be with you and put up with you? Bring your son here.”

And He said to him, “What is written in the Law? How does it read to you?”

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?”

If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say;

Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds!

Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these.

But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith!

“I have come to cast fire upon the earth; and how I wish it were already kindled!

But I have a baptism to undergo, and how distressed I am until it is accomplished!

You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?

O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it!

And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them,

But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger!

And he summoned each one of his master’s debtors, and he began saying to the first, ‘How much do you owe my master?’

Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ He *said to him, ‘Take your bill, and write eighty.’

And Jesus looked at him and said, “How hard it is for those who are wealthy to enter the kingdom of God!

Then He said to them, “How is it that they say the Christ is David’s son?

Therefore David calls Him ‘Lord,’ and how is He his son?”

The chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people.

And he went away and discussed with the chief priests and officers how he might betray Him to them.

The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.”

Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid.

He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee,

and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him.

They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

Nathanael *said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.”

Nicodemus *said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?”

Nicodemus said to Him, “How can these things be?”

If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

Therefore the Samaritan woman *said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)

How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?

But if you do not believe his writings, how will you believe My words?”

They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?”

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

The Jews then were astonished, saying, “How has this man become learned, having never been educated?”

They answered Him, “We are Abraham’s descendants and have never yet been enslaved to anyone; how is it that You say, ‘You will become free’?”

So they were saying to him, “How then were your eyes opened?”

Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.”

Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was a division among them.

and questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?”

but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.”

So they said to him, “What did He do to you? How did He open your eyes?”

The Jews then gathered around Him, and were saying to Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

So the Jews were saying, “See how He loved him!”

The crowd then answered Him, “We have heard out of the Law that the Christ is to remain forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

Thomas *said to Him, “Lord, we do not know where You are going, how do we know the way?”

Jesus *said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?

And how is it that we each hear them in our own language to which we were born?

if we are on trial today for a benefit done to a sick man, as to how this man has been made well,

And he said, “Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him.

But Ananias answered, “Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem;

for I will show him how much he must suffer for My name’s sake.”

But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus.

And he said to them, “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean.

You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him.

And he reported to us how he had seen the angel standing in his house, and saying, ‘Send to Joppa and have Simon, who is also called Peter, brought here;

And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison. And he said, “Report these things to James and the brethren.” Then he left and went to another place.

When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles.

Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name.

After some days Paul said to Barnabas, “Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are.”

And when they had come to him, he said to them,“You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,

how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house,

And when they heard it they began glorifying God; and they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law;

Being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters.

For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you,

May it never be! For otherwise, how will God judge the world?

How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;

May it never be! How shall we who died to sin still live in it?

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;

He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?

How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?

How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!”

God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?

Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!

For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it.

Do you not know that we will judge angels? How much more matters of this life?

For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;

but one who is married is concerned about the things of the world, how he may please his wife,

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.

Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying?

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

But someone will say, “How are the dead raised? And with what kind of body do they come?”