"Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food.

Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed,

no man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since has a blemish, he shall not come near to offer the bread of his God.

He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.'"

Say to them, For your generations every man who shall come near from all your seed to the holies which the sons of Israel: shall consecrate to Jehovah, and his uncleanness upon him, and that soul was cut off from before me: I Jehovah.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

"Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:

"Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to the LORD.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.

"'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

And I will send a sword on you to give effect to the punishment of my agreement; and when you come together into your towns I will send disease among you and you will be given up into the hands of your haters.

I also will devastate the land, so that your enemies who come to live there will be appalled by it.

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

And when the tabernacle goeth forth, the Levites shall take it down: and when the tabernacle is pitched, they shall set it up: for if any stranger come near, he shall die.

but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.

From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites.

From Merari come the Mahlites and the Mushites; these are the families of Merari.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.

from {those twenty years old} and above until {fifty years old}; you will muster them, all who come to help to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; you will muster them, all who come to do the work of the tent of assembly.

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

And the priest will make her come near and put her before the Lord;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen.

And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

"This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting.

The priest is to come into the LORD's presence and present his sin and burnt offerings.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

And after this the Levites will come to serve [at] the tent of assembly, and you will purify them, and you {will offer} them [as] a wave offering.

For they have been exclusively assigned to Me from the Israelites. I have taken them for Myself in place of all who come first from the womb, every Israelite firstborn.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

"This [is] what is for the Levites: {those twenty-five years old} and above will come to help [with the] service in the work of the tent of assembly;

And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

If but one trumpet blow only, then the princes which are heads over the thousands of Israel shall come unto thee.

But when all the people are to come together, the horn is to be sounded but not loudly.

The descendants of Aaron the priest are to blow the trumpets. Have them do this for you permanently throughout your generations to come."

And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law: We are going to the place of which Jehovah said, I will give it to you. Come with us, and we will do you good. For Jehovah has spoken good concerning Israel.

But he said to him, “I will not come, but rather will go to my own land and relatives.”

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

If you come with us, whatever good the Lord does for us we will do for you.”

And when the ark went forward Moses said, Come up, O Lord, and let the armies of those who are against you be broken, and let your haters go in flight before you.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

And the Lord said to Moses, Send for seventy of the responsible men of Israel, who are in your opinion men of weight and authority over the people; make them come to the Tent of meeting and be there with you.

And I will come down and talk with you there. And I will take of the spirit on you, and will put it on them, and they shall bear the burden of the people with you so that you do not bear it yourself alone.

Even a whole month, until it comes out at your nostrils, and it is hateful to you, because you have despised Jehovah among you, and have wept before Him, saying, Why did we come out of Egypt?

And Jehovah said to Moses, Has Jehovah's hand become short? You shall see now whether or not My word shall come to pass to you.

And Jehovah will come down in the cloud, and will speak to him, and he will take from the spirit which is upon him, and will give upon the seventy men, the old men: and it shall be in the resting of the spirit upon them, and they shall prophesy, and they shall not cease.

And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it.

And Jehovah spoke suddenly to Moses and to Aaron and to Miriam, You three come out to the tabernacle of the congregation. And the three came out.

And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.

And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.

So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.

And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.

So they went up and searched the land from the wilderness of Zin to Rehob, as men come to Hamath.

and they go up by the south, and come in unto Hebron, and there are Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),

and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.

And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

And all the children of Israel, crying out against Moses and Aaron, said, If only we had come to our death in the land of Egypt, or even in this waste land!

Why is the Lord taking us into this land to come to our death by the sword? Our wives and our little ones will get into strange hands: would it not be better for us to go back to Egypt?

And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them;

So now, may my prayer come before you, and let the power of the Lord be great, as you said:

How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.

Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you:

you shall certainly not come into the land which I swore to make you live in, except Caleb the son of Jephunneh, and Joshua the son of Nun.

And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.

I, Yahweh, have spoken; I will surely do this to all this evil community who has banded together against me. In this desert they will come to an end, and there they will die."

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

And Moses said, "Wherefore will ye go on this manner beyond the word of the LORD? It will not come well to pass:

And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.

Speak to the sons of Israel and say to them, When you have come into the land of your dwelling places, which I give to you,

Speak to the sons of Israel and say to them, When you come into the land where I bring you,

And he spoke to Korah and to all his company, saying, Even tomorrow Jehovah will show who are His, and him who is holy, and will cause him to come near to Him; even him whom He has chosen, He will cause to come near to Him.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests?

So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up.

Besides, you have not brought us into a land that flows with milk and honey, nor given us inheritance in fields and vineyards. Will you put out the eyes of these men? We will not come up.