And they went on from Dophkah, and put up their tents in Alush.

And they went on from Alush, and put up their tents in Rephidim, where there was no drinking-water for the people.

And they went on from Rephidim, and put up their tents in the waste land of Sinai.

And they went on from the waste land of Sinai and put up their tents in Kibroth-hattaavah.

And they went on from Kibroth-hattaavah, and put up their tents in Hazeroth.

And they went on from Hazeroth, and put up their tents in Rithmah.

And they went on from Rithmah, and put up their tents in Rimmon-perez.

And they went on from Rimmon-perez, and put up their tents in Libnah.

And they went on from Libnah, and put up their tents in Rissah.

And they went on from Rissah, and put up their tents in Kehelathah.

And they went on from Kehelathah, and put up their tents in Mount Shepher.

And they went on from Mount Shepher, and put up their tents in Haradah.

And they went on from Haradah, and put up their tents in Makheloth.

And they went on from Makheloth, and put up their tents in Tahath.

And they went on from Tahath, and put up their tents in Terah.

And they went on from Terah, and put up their tents in Mithkah.

And they went on from Mithkah, and put up their tents in Hashmonah.

And they went on from Hashmonah, and put up their tents in Moseroth.

And they went on from Moseroth, and put up their tents in Bene-jaakan.

And they went on from Bene-jaakan, and put up their tents in Hor-haggidgad.

And they went on from Hor-haggidgad, and put up their tents in Jotbathah.

And they went on from Jotbathah, and put up their tents in Abronah.

And they went on from Abronah, and put up their tents in Ezion-geber.

And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).

And they went on from Kadesh, and put up their tents in Mount Hor, on the edge of the land of Edom.

And from Mount Hor they went on, and put up their tents in Zalmonah.

And they went on from Zalmonah, and put up their tents in Punon.

And they went on from Punon, and put up their tents in Oboth.

And they went on from Oboth, and put up their tents in Iye-abarim at the edge of Moab.

And they went on from Iyim, and put up their tents in Dibon-gad.

And from Dibon-gad they went on, and put up their tents in Almon-diblathaim.

And from Almon-diblathaim they went on, and put up their tents in the mountains of Abarim, before Nebo.

And they went on from the mountains of Abarim, and put up their tents in the lowlands of Moab by Jordan at Jericho;

See that all the people of the land are forced out from before you, and put to destruction all their pictured stones, and all their metal images, and all their high places:

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

If in his hate he put a sword through him, or waiting secretly for him sent a spear or stone at him, causing his death;

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood:

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

In judging, do not let a man's position have any weight with you; give hearing equally to small and great; have no fear of any man, for it is God who is judge: and any cause in which you are not able to give a decision, you are to put before me and I will give it a hearing.

See now, the Lord your God has put the land into your hands: go up and take it, as the Lord, the God of your fathers, has said to you; have no fear and do not be troubled.

Who goes before you on your way, looking for a place where you may put up your tents, in fire by night, lighting up the way you are to go, and in a cloud by day.

And the Amorites who were in the hill-country came out against you and put you to flight, rushing after you like bees, and overcame you in Seir, driving you even as far as Hormah.

From now on I will put the fear of you in all peoples under heaven, who, hearing of you, will be shaking with fear and grief of heart because of you.

And we put them to the curse, every town together with men, women, and children.

And what great nation has laws and decisions so right as all this law which I put before you today?

And he gave you his agreement with you, the ten rules which you were to keep, which he put in writing on the two stones of the law.

This is the law which Moses put before the children of Israel:

Do not put anyone to death without cause.

These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.

Do not put the Lord your God to the test as you did in Massah.

And the Lord will take away from you all disease, and will not put on you any of the evil diseases of Egypt which you have seen, but will put them on your haters.

He will give their kings into your hands, and you will put their names out of existence under heaven; there is not one of them who will not give way before you, till their destruction is complete.

And keep in mind the way by which the Lord your God has taken you through the waste land these forty years, so that he might make low your pride and put you to the test, to see what was in your heart and if you would keep his orders or not.

Again in Horeb you made the Lord angry, and in his wrath he would have put an end to you.

And the Lord, in his wrath, would have put Aaron to death: and I made prayer for Aaron at the same time.

And I took your sin, the image which you had made, and put it in the fire and had it hammered and crushed very small till it was only dust: and the dust I put in the stream flowing down from the mountain.

So I went down on my face in prayer before the Lord for forty days and forty nights as I did at first; because the Lord had said that he would put an end to you.

Or it may be said in the land from which you have taken them, Because the Lord was not able to take them into the land which he said he would give them, and because of his hate for them, he has taken them out to put them to death in the waste land.

And I will put on the stones the words which were on the first stones which were broken by you, and you are to put them into the ark.

And he put on the stones, as in the first writing, the ten rules which the Lord gave you on the mountain out of the fire on the day of the great meeting: and the Lord gave the stones to me.

And turning round I came down from the mountain and put the stones in the ark which I had made; and there they are as the Lord gave me orders.

(And the children of Israel went on from Beeroth Bene-jaakan to Moserah: there death came to Aaron and he was put to rest in the earth; and Eleazar, his son, took his place as priest.

Let your circumcision be of the heart, and put away your pride.

And what he did to the army of Egypt, to their horses and their war-carriages; how he made the waters of the Red Sea come up over them when they went after you, and how the Lord put an end to them even to this day;

For the land where you are going is not like the land of Egypt from which you have come, where you put in your seeds, watering them with your foot, like a planted garden:

And it will be that if you truly give ear to the orders which I put before you this day, loving the Lord your God and worshipping him with all your heart and all your soul,

Every place where you put your foot will be yours: from the waste land and Lebanon, from the river, the river Euphrates as far as the Great Sea, will be the limits of your land.

All people will give way before you: for the Lord your God will put the fear of you on all the land through which you go, as he has said.

Today I put before you a blessing and a curse:

And the curse if you do not give ear to the orders of the Lord your God, but let yourselves be turned from the way which I have put before you this day, and go after other gods which are not yours.

And when the Lord your God has taken you into the land of your heritage, you are to put the blessing on Mount Gerizim and the curse on Mount Ebal.

And you are to take care to keep all the laws and the decisions which I put before you today.

But let your hearts be turned to the place which will be marked out by the Lord your God, among your tribes, to put his name there;

There you and all your families are to make a feast before the Lord your God, with joy in everything to which you put your hand, because the Lord has given you his blessing.

Only you may put to death animals, such as the gazelle or the roe, for your food in any of your towns, at the desire of your soul, in keeping with the blessing of the Lord your God which he has given you: the unclean and the clean may take of it.

But they will be your food before the Lord your God in the place of his selection, where you may make a feast of them, with your son and your daughter, and your man-servant and your woman-servant, and the Levite who is living with you: and you will have joy before the Lord your God in everything to which you put your hand.

And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out of the way in which the Lord your God has given you orders to go. So you are to put away the evil from among you.

But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.

Then let a full search be made, and let questions be put with care; and if it is true and certain that such a disgusting thing has been done among you;

Put on one side a tenth of all the increase of your seed, produced year by year.

At the end of every three years take a tenth part of all your increase for that year, and put it in store inside your walls:

But it is right for you to give to him, without grief of heart: for because of this, the blessing of the Lord your God will be on all your work and on everything to which you put your hand.

For seven days let no leaven be used through all your land; and nothing of the flesh which is put to death in the evening of the first day is to be kept through the night till morning.

The Passover offering is not to be put to death in any of the towns which the Lord your God gives you:

But in the place marked out by the Lord your God as the resting-place of his name, there you are to put the Passover to death in the evening, at sundown, at that time of the year when you came out of Egypt.

You are not to put up stone pillars, for they are hated by the Lord your God.

On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.

The hands of the witnesses will be the first to put him to death, and after them the hands of all the people. So you are to put away the evil from among you.

And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.

And all the people, hearing of it, will be full of fear and put away their pride.

I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

So that in all your land, which the Lord your God is giving you for your heritage, no man may be wrongly put to death, for which you will be responsible.

The responsible men of his town are to send and take him, and give him up to the one who has the right of punishment to be put to death.

Your neighbour's landmark, which was put in its place by the men of old times, is not to be moved or taken away in the land of your heritage which the Lord your God is giving you.