And as touching man or woman, when there shall be in them a familiar spirit, or the spirit of an circle, they shall, surely be put to death, - with stones, shall they be stoned - their blood, shall be upon themselves.

And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed.

Say to them, ‘Any one of your descendants throughout your generations who approaches the holy things which the Israelites dedicate to the Lord, while he is [ceremonially] unclean, that person shall be cut off from My presence and excluded from the sanctuary; I am the Lord.

a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water

When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, - I - Yahweh, am hallowing them.

But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.

And a priest's daughter, when {she marries a layman}, she herself may not eat {the votive offering}.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And, when, any man, eateth what is hallowed, by mistake, then shall he add the fifth part of it thereunto, and give unto the priest the hallowed thing:

and so cause them to bear the iniquity that brings guilt, when they eat their holy things: for I am the LORD who sanctifies them.'"

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

“When a man presents a fellowship sacrifice to the Lord to fulfill a vow or as a freewill offering from the herd or flock, it has to be unblemished to be acceptable; there must be no defect in it.

"When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.

"When you sacrifice a sacrifice of thanksgiving to the LORD, you shall sacrifice it so that you may be accepted.

"Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:

On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to the LORD.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering;

"'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am the LORD your God.'"

On the first day, you are to hold a sacred assembly, when you are not to do any servile work.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am the LORD your God.'"

And you shall speak to the {Israelites}, saying, '{Any man} when he curses his God shall bear his sin.

He who blasphemes the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.

" 'And when a man kills any human being, he certainly shall be put to death.

And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him:

"Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to the LORD.

You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}.

And when ye shall say, What shall we eat in the seventh year? behold, we shall not sow and we shall not gather our produce.

When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in.

" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain.

And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman:

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

Then he [or his redeemer] shall calculate with his purchaser from the year when he sold himself to the purchaser to the Year of Jubilee, and the [original] price of his sale shall be adjusted according to the number of years. The time he was with his owner shall be considered as that of a hired man.

When you have consumed what was stored of the old, then you'll take out the old and replace it with what's new.

I will set my face against you, and you will be struck before your enemies. Those who hate you will rule over you; and you will flee when no one pursues you.

And I will bring a sword upon you, that shall bring the vengeance of my covenant: and when you are gathered together within your cities, I will send the pestilence among you; and you shall be delivered into the hand of the enemy.

When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.

When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation.

Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies' land; then shall the land rest, and enjoy its sabbaths.

As long as it lies desolate it shall have rest, even the rest which it did not have in your sabbaths, when you lived on it.

"'As for those of you who are left, I will send a faintness into their hearts in the lands of their enemies: and the sound of a driven leaf will put them to flight; and they shall flee, as one flees from the sword; and they will fall when no one pursues.

They will stumble over one another, as it were before the sword, when no one pursues: and you will have no power to stand before your enemies.

" 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility--

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

Yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am the LORD their God;

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

"Speak to the children of Israel, and say to them, 'When a man makes a vow, the persons shall be for the LORD by your valuation.

When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.

"'When a man dedicates his house to be holy to the LORD, then the priest shall evaluate it, whether it is good or bad: as the priest shall evaluate it, so shall it stand.

but the field, when it goes out in the Jubilee, shall be holy to the LORD, as a field devoted; it shall be owned by the priests.

And the children of Reuben, Israel's eldest son, in their generations, kindreds and houses of their fathers - when they were numbered every man by name, all that were males from twenty years and above, as many as were able to go forth in war -

Among the children of Simeon, their generation in their kindreds and houses of their fathers - when every man's name was told, of all the males from twenty years and above, whatsoever was meet for the war -

Among the children of Gad, their generation in their kindreds and households of their fathers - when they were told by name, from twenty years and above, all that were mete for the war -

Among the children of Issachar, their generation, in their kindreds and houses of their fathers - when their names were counted, from twenty years and above, whatsoever was apt for war -

Among the children of Joseph, first among the children of Ephraim, their generation, in their kindreds and houses of their fathers - when the names of all that were apt to the war were told, from twenty years and above -

Among the children of Manasseh, their generation, in their kindreds and houses of their fathers - when the names of all that were apt to war were told,

Among the children of Asher, their generation, in their kindreds and houses of their fathers - when they were summed by name, from twenty years and above, all that were apt to war -

Among the children of Naphtali, their generation in their kindreds and houses of their fathers - when their names were told, from twenty years and above, whatsoever was mete to war -

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

So that all they that pertain unto the host of Judah, are a hundred thousand eighty six thousand and four hundred in their companies: and these shall go in the forefront, when they journey.

These [are] the genealogies of Aaron and Moses {at the time} when Yahweh spoke to Moses on Mount Sinai.

And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

because all the first-born belong to me. When I destroyed all the firstborn in the land of Egypt, I consecrated all the first-born in Israel for myself from human beings to livestock. They belong to me, since I am the LORD."

And the sum of them - when all the males were told, from a month old and above - were seven thousand and five hundred.

And the number of them - when all the males from a month old and above was told - drew unto six thousand and two hundred.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

This is the service of the families of the Gershonites, in serving and in carrying [when on the march]:

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness;

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And when the cursing water is in her that it is bitter,

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."

And it came to pass, on the day when Moses made an end of rearing up the habitation and anointing it, and hallowing it, and all the furniture thereof, and the altar, and all the utensils thereof, - both of anointing them, and hallowing them,

When they brought their offering before the Lord, six covered carts and twelve oxen, a cart for every two of the leaders and an ox for each one, then they presented them before the tabernacle.

The leaders also presented the dedication gift for the altar when it was anointed. The leaders presented their offerings in front of the altar.

This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.